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South Africa: Water struggles from Johannesburg and beyond
It’s been five years since residents of the poor community of Phiri (Soweto) were first confronted with the practical consequences of the City of Johannesburg’s corporatisation and commodification (read: privatisation) of water delivery. That was when Phiri was chosen as the first community in the Johannesburg Metro to ``benefit'' from the implementation of its Operation Gcin’amanzi. What subsequently happened has now been well documented many times over: the surreptitious and forcible installation of pre-paid water meters under the pretext of fixing ageing infrastructure; the victimisation and cutting-off of supply to those who refused; and, sustained resistance pitting community residents – organised through the Anti-Privatisation Forum (APF) and the newly formed Coalition Against Water Privatisation (CAWP) -- against an ``unholy alliance'' of Johannesburg Water, the City of Johannesburg, state prosecutors, the South African Police Services and private security firms.
Given such an overwhelmingly uneven contest of power/resources, the resistance forces were never going to halt Operation Gcin’amanzi (the first of its kind in post-apartheid South Africa) in its tracks and gain an outright victory in their struggle for accessible/sufficient free water and human dignity. Those on the left who at the time (and have since) argued for continuous physical resistance were and are not the ones on the receiving end of what was arguably the most sustained, sophisticated, resourced and vicious attack by combined state-corporate forces on one poor community in South Africa since 1994. Many Phiri residents paid an enormous personal price for physically resisting and standing up for their rights and dignity.
Besides helping to re-invigorate the tactic of re-appropriation of a public resource turned into a privatised commodity (through destroying and/or by-passing pre-paid water meters), the battle of Phiri marked another new watershed in post-1994 water struggles. It served to not only further focus South African and international (critical) attention on the practical character and consequence of the African National Congress (ANC) government’s neoliberal (water) policy onslaught, but also opened the door to testing the stated water service delivery commitments of relevant state policies/ legislation and South Africa’s constitution.
For left/anti-capitalist activists, it is never an easy thing to adopt tactics that do not appear to fit into pre-configured, historically located understandings and approaches to such struggle (although it deserves mention that this does not, historically, apply in equal measure to those whom such activists claim to represent/struggle with). And so, it was in 2005-2006, with a great deal of trepidation and initial half-heartedness, that the APF and CAWP (with the assistance first of the Freedom of Expression Institute and subsequently the Centre for Applied Legal Studies) entered into the institutional-legal terrain of class struggle, assisting five representative Phiri residents to prepare and file a case in the Johannesburg High Court challenging the legality and constitutionality of Operation Gcin’amanzi’s limitation of the free-basic supply of water and the installation of pre-paid water meters.
The case was seen as a tactic, part of a larger, long-term strategy seeking to use all means available to ensure that water itself is seen and treated as a public resource, that water service providers remain publicly owned, managed and run and that water service delivery provides adequate, accessible and quality water to all through an in-built redistributive framework.
An excerpt from the founding affidavit of one of the applicants, Lindiwe Mazibuko, reveals the dire material and human situation that is the lot of so many Phiri residents and which is also representative of millions of other poor households across the country:
“Of the 20 people who are part of our household, one is a pensioner, 3 are small babies and six go to school. I suffer from arthritis and high blood pressure. My mother suffers from diabetes, high blood pressure and has a history of cardiac arrest. My sister … suffers from a stroke. She moved in with us with her four children for us to take care of them. My mother is retired and receives a pension grant of R820 per month. The rest of us are unemployed.”
Other applicants tell the story of what it has meant to live without adequate and accessible amounts of the most basic of all needs in life - water – simply because they are poor. Jennifer Makoatsane describes the burden of washing nappies for her new-born baby, of trying to clean her father's gangrenous foot and of running out of water during the funeral for her father. Sophia Malekutu reveals the immense technical difficulties she has had with the pre-paid water meter, paying various monies to get it fixed without receiving water. And, Vusimuzi Paki relates the tragic experience of how, when a backyard shack on his property burnt down, he was unable to put out the fire because the water ran out (from the pre-paid meter). As a result, two young children – two-year old Katleho Tamane and nine-year old Dimpho Tamane – burnt to death inside the shack. Such have been the ``benefits'' of Operation Gcin’amanzi and its cynical propaganda of ‘water conservation’ for the benefit of ``the people''.
The case was filed in July 2006 and eventually heard – over three days – before Johannesburg High Court Judge M.P. Tsoka, in early December 2007. Over four months later, on 30th April 2008, in a historic and ground-breaking judgement, Judge Tsoka declared that the City of Johannesburg’s forcible installation of prepaid water meters in Phiri is both unlawful and unconstitutional. The judge ordered that the limitation of free basic water to the present 6 kilolitres per household per month, be set aside and that the City of Johannesburg and Johannesburg Water must supply Phiri residents with 50 litres per person per day. Furthermore, the court declared that the choice given to residents of either a prepaid meter or a standpipe for water provision in Phiri is also unlawful and directed the city to provide residents of Phiri the option of an ordinary credit metered water supply. The City of Johannesburg was also ordered to bear all the legal costs of the applicants since 2006.
The judgement ranks as one of post-apartheid South Africa’s most important legal victories for poor communities and all those who have been struggling against unilateral and profit-driven neoliberal basic service policies. As CALS stated soon after the judgement, this is the first time, “in which the constitutional right to water has explicitly been raised”. Judge Tsoka however, went beyond the legal points, recognising the racial, class, administrative and gender-based discrimination underlying the City of Johannesburg’s water policy. The judge explicitly rejected the arguments for restricting the water usage of poor communities: “… to expect the applicants to restrict their water usage, to compromise their health, by limiting the number of toilet flushes in order to save water is to deny them the rights to health and to lead a dignified lifestyle.” The judge labelled the so-called ``consultation'' with the Phiri community as, “more of a publicity stunt than consultation” and criticised the city’s “big brother approach”.
The greatest credit for this extraordinary legal victory must go to the residents of Phiri that resisted the installation of the pre-paid meters, and to all the other residents of poor communities, both in Johannesburg and across the country, who have been fighting for accessible, affordable and sufficient water provision/delivery. While the judgement has already been appealed by the respondents, and will most probably go all the way to the Constitutional Court, this does not detract from the political and social significance of this victory. It is a case which does not only have applicability to South Africa but which, by its very character, enjoins the attention and direct interest of billions of poor people around the world who are suffering under neo-liberally inspired water policies, alongside the governments that are implementing such policies and their corporate allies who seek to turn water into nothing less than another profit-making stock market option.
The CAWP and its allies are confident that the High Court judgement will be upheld and that water provision will now no longer be delivered in a discriminatory, patronising and inhumane manner. While legal avenues of redress are inherently slow and the ‘justice system’ rarely provides any meaningful justice to the poor, it is important to make use of the legal space to expand, advance (and even further clarify) the base struggles on the ground.
In the meantime, the struggle against all forms of water privatisation continues. Numerous mass actions (pickets, marches, door-to-door campaigns etc.) have been undertaken over the last year by various community structures allied to the APF and CAWP. In Kliptown, the struggle against the continuation of the bucket system, suspect water quality (attributable to a death by cholera just last week) and lack of infrastructural development has intensified. In the informal shack settlement of Boiketlong (in the Vaal) the community has been on the offensive against an almost complete lack of water and sanitation infrastructure, a struggle that is slowly but surely forcing the municipality to concretely respond. In nearby Sebokeng (Zone 20), residents have begun to mobilise the community and make their demands heard, despite heavy police repression which has already resulted in the death of a community activist last seen in the company of the police. And earlier this year, action by residents of the Kwa-Masiza Hostel, under the banner of CAWP, who had been without water since 2001, succeeded in forcing the water service provider – Metsi A Lekoa – to restore water supplies to the hostel.
Outside of Gauteng, the CAWP and APF remain actively involved in organising, mobilising and assisting communities in both water and other basic service struggles in Rammolutsi (Northern Free State), Khutsong (North West) and in and around Queenstown (Eastern Cape). Besides South Africa-specific work and activism, the CAWP has also been central in the formation and ongoing work of the newly formed African Water Network and its activists have participated in numerous regional and international social fora and meetings with allied movements and progressive NGOs.
The collective impact of various forms of water privatisation on the majority of South Africans continues to wreak havoc and misery. Occasional cholera outbreaks/deaths persist, inadequate hygiene and ‘self-serve’ sanitation systems lead to continuous exposure (especially for children) to various preventable diseases and uncontrolled effluent discharges and scarcity of water for food production intensifies environmental pollution and degradation. The human dignity of entire communities continues to be ripped apart, as the right to adequate, accessible free water is sacrificed at the altar of commodified privilege and profit.
Yet despite this, the struggles against water privatisation have already achieved advances for the poor and have begun to place increasing socio-political-legal pressure on government. Crucially, these struggles continue to plant the seeds of an alternative, seeds that can be found in the organised ability of poor communities to both politically and physically undermine privatised delivery at the point of ‘consumption’. Not only is this an act of self-empowerment at the most basic level of reproductive life, but provides the foundation upon which the majority of South Africans can pursue the demands for policy and structural changes in the ownership, management and distribution of water and other basic services essential to life.
(Dale McKinley is an activist with the Anti-Privatisation Forum and the Coalition Against Water Privatisation, and an independent writer, researcher and lecturer. A version was published in the current issue of the left-wing South African magazine Amandla.)









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Sekwanele! We are fed up and cold here in the tents
24 June 2008
Statement from Abahlali baseMjondolo bakuAsh Road
Sekwanele! We are fed up and cold here in the tents
We see many things planned for us, promised to us, and written about us in the newspapers but there is never our voice - always it is the words and the empty promises and the visions of the politicians, the so-called leaders, and the Municipality. It is not right for outsiders and 'leaders' who are not forced to be living in tents in the winter to be the only ones who speak and act. They tell us again and again in different ways the same thing – "be silent, be patient, we are making plans and visions for your future". For us who are living here, this makes us to see that we are treated as if we are not people. We are human beings and now we are saying No! No more of this disrespect and lying. We are fed up; the time has come for the world to know that we think, we speak, we act. Councillor Green and his family have not been living in the tents. As far as we are concerned he must therefore shut up.
When the heavy rains fell in January, we were put into these tents on the Tatham sportsground. We were told this was for three months only and we were forbidden to return and rebuild our homes. It is six months later now, and we are still here. It is the middle of winter now, and we are still here. The freezing cold, at night especially, is really killing us – one of our neighbours in the tent has already died from the cold; another one nearly died the other night from smoke from a fire that was lit to try and stop dying from the cold! We have been living so long in these tents that they are now all torn and worn-out. When it rains it is not just freezing cold but leaking so there is water inside too. This week, the municipality has also threatened that they will soon remove the few portable toilets they put here for us to use. Well this will just make our life, which is hard to bear already, even harder and unbearable for us.
We have no trust in the promises and visions that others make for us. They promise us 'temporary housing' in formal tin shacks that they will put somewhere else, and they promise houses and flats (that we do not want) somewhere else that they do not know yet. We can see now that, even if these promises eventually come, they would not be better than the housing we can build for ourselves anyway. We think there is no future for us and our children living in tents or temporary tin houses. For us it will be better to rebuild our jondolos right here on the sportsground and this is what we will do. Our mud shacks give us a better protection from freezing cold and summer's heat.
Now it is clear to us that we are the ones who can really make a better life for ourselves – definitely better than tents and empty promises! We, the people who are living in these conditions, are the ones to find a better solution. It is going to be better to leave behind all the politicians, the committees, the officials and so on and we will discuss and plan and act together as the people taking our own issues forward in the way that we decide.
ENDS
Contact: as members of Abahlali baseMjondolo we have worked together to write this statement. For reasons of security and intimidation we cannot give individual names but the following telephone numbers can be used to speak to residents from the tents and from the shack settlement: 076 657 5041 or 082 504 7866.
Annexure: for some background information from an independent housing rights organisation called the Centre for Housing Rights and Evictions (COHRE) please read the attached report from a workshop held by COHRE at the invitation of Abahlali baseMjondolo bakuAsh Road at theAsh
Road settlement on the 7th of June this year.
The report is available online in pdf at: http://abahlali.org/files/Ash%20Road%20workshop%2020080607%20(lr%20version).pdfPost new comment