By Ian Angus

December 13, 2011 -- Climate and Capitalism (Canada) -- Should ecologically concerned socialists call themselves ecosocialists? Members of the Socialist Alliance are conducting a public policy debate.

Is there a need for the word “ecosocialism”? Does it mean something substantially different from socialism without the prefix? Will using it help to build the left? Or is it an unnecessary and dangerous concession to greens who lean to liberalism and anarchism?

Here at Climate and Capitalism, we gave our answers to those questions long ago, by putting the words “Ecosocialism or barbarism: there is no third way” at the top of every page.

But on that question we are in a minority. While the word “ecosocialism” is used by growing numbers of green lefts and left greens, it is still very far from being universally accepted.

Of course, it is just a word. What’s important is the idea that in the 21st century the fight against environmental destruction and the fight against capitalism are inextricably linked – neither can succeed without the other. The label anyone chooses to apply to that concept is far less important.

Estonian Nazis parade on July 30, 2011.

By Rupen Savoulian

August 12, 2011 -- Antipodean Athiest, posted at Links International Journal of Socialist Renewal with the author's permission -- Early in August, a major World War II anniversary was marked in Europe; August 1 was the 67th anniversary of the heroic Warsaw uprising by the Polish underground resistance movement against Nazi German occupation forces. I raise this anniversary to highlight the importance of commemorating the courageous struggles by the peoples oppressed by the Nazi regime, and to underscore the importance of historical debate for comprehending the tremendous social forces that have shaped the world today.

My point is not to just go over old historical ground, but to highlight a growing problem; Baltic ultranationalism which has mutated to outright neo-fascism.

Painting slogans for the Congress of the Peoples of the East, September 1920, Baku. Photo from IISG.

By John Riddell

July 21, 2011 -- http://johnriddell.wordpress.com, posted at Links International Journal of Socialist Renewal with the author's permission -- Just under a century ago, the newly founded Soviet republic embarked on the world’s first concerted attempt to unite diverse nations in a federation that acknowledged the right to self-determination and encouraged the development of national culture, consciousness and governmental structures. Previous major national-democratic revolutions – in Britain, France, Germany, Italy, the United States – had been made in the name of a hegemonic nation and had assimilated, marginalised or crushed rival nationalities. The early Soviet regime, by contrast, sought to encourage, rather than deny, internal national distinctiveness.

"Emancipated woman -- build up socialism." Poster by Strakhov-Braslavskij A. I., 1926.

By John Riddell

June 12, 2011 -- The following working paper was presented to the Toronto conference of Historical Materialism on May 16, 2010. It first appeared on John Riddell's blog and is posted at Links International Journal of Socialist Renewal with the author's permission.

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When we celebrate International Women’s Day, we often refer to its origins in US labour struggles early last century. Less often mentioned, however, how it was relaunched and popularised in the 1920s by the Communist Women’s International. Moreover, this movement itself has been almost forgotten, as have most of its central leaders.

The Communist Women’s International was founded by a world gathering of communist women in 1921, which elected a leadership, the International Women’s Secretariat, reporting to the executive of the Communist International, or Comintern. It also initiated the formation of women’s commissions in national parties, which coordinated work by women’s bodies on a branch level, and called periodic international conferences of Communist women.

May Day in St Petersburg, 1917.

By Didier Limon, translated, edited and introduced by Keith Rosenthal

December 22, 2010 -- This phenomenal, historical and analytical study by Didier Limon -- which first appeared in Autogestion: études, débats, documents, cahier no. 4, pp. 65-111 (Paris, December 1967) -- has, until now, not been translated into English. This is a shame on many levels for it stands nearly peerless in its meticulous treatment of the specific subject it takes up. That is, the debates and discussions surrounding the implementation of workers’ control of production within the first months after the October revolution of 1917 in Russia.

By Anna Ochkina, translated from Russian for Links International Journal of Socialist Renewal by Renfrey Clarke

January 1, 2009 -- In the Soviet Union feminism was elevated to the status of official state policy and ultimately was destroyed as an ideology and a social movement. The dominant concept was one of a general, global equality; as a result, a separate movement for the rights of women simply could not exist. The feminist reference points of Soviet social policy took the form of a set of rights for women: employment in the workforce on an equal basis with men; political rights; equality before the law, and so forth. The gaining of formal rights, however, resulted in the restricting of particular, specific rights of women, which in practice proved very difficult to realise.