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Namibia
Namibia: A trust betrayed – again?

Young SWAPO supporters on the eve of Namibia’s first free election in November 1989.
[The following article first appeared in AfricaFile's At Issue Ezine, vol. 12 (May-October 2010), edited by John S. Saul, which examines the development of the southern African liberation movement-led countries. It has been posted at Links International Journal of Socialist Renewal with permission.]
The legacy of anti-colonial struggles in Southern Africa: Liberation movements as governments
SWAPO's Sam Nujoma.
By Henning Melber
This paper explores some aspects of the narrow translation of a liberation movement -- an agency of transformation -- into an exclusivist apparatus claiming to represent the interest of all people and a total monopoly in advocating the public interest. It thereby tries to explain to some extent the dominant party syndrome under liberation movements, which have been in power since Independence.[1]
Southern Africa: The liberation struggle continues

[The following is the editorial in the latest edition of AfricaFile's At Issue Ezine, vol. 12 (May-October 2010), which examines the development of the southern African liberation movement-led countries. It has been posted at Links International Journal of Socialist Renewal with permission.]
By John S. Saul
Namibia: Reflections on 20 years after independence

By Jade McClune, Windhoek
March 23, 2010 -- Twenty years ago, at Namibia's first independence celebrations on March 21, 1990, many people would have shared the hopes and the euphoria of the moment. People thought that something good would come to us if we kept our peace and relinquished all the power to "the few who knew". Now that terrible hangover is wearing off and time has enforced a certain sobriety on us: the brutish reality of a rapidly falling life expectancy, unprecedented epidemic crises, poverty, vast malnutrition, a ruined education system and chronic mass unemployment, is inescapable.
Yes, there have been achievements: for some people with connections or capital or a lot of luck, life has improved as they moved into the other side of town, but for most citizens life has become meaner and shorter. There is a breakdown of all social and municipal services and a growing chauvinistic brutishness about the bureaucracy. At the same time we are witnessing a new desperate scramble for Africa's mineral wealth, that will make the evils of 19th century colonialism look pleasant in comparison. So let it be said, the struggle is not over.
Cuba and the South African anti-apartheid struggle
Twenty years ago, Nelson Mandela was released from Victor Verster Prison in Paarl, South Africa, on February 11, 1990. That historic victory was the product of the long and courageous struggle of the oppressed people of South Africa. It was also a victory for the international movement against apartheid. Revolutionary Cuba played a vital role in the international movement against white minority rule in South Africa, as the following article describes. (See also "Cuito Cuanavale: How Cuba fought for Africa’s freedom".)
* * *
By Nicole Sarmiento
Cuito Cuanavale: How Cuba fought for Africa’s freedom
By Barry Healy
June 14, 2008 -- This year marks the 20th anniversary of the Battle of Cuito Cuanavale, a heroic struggle in which, between October 1987 and June 1988, in some of the fiercest fighting in Africa since the Second World War, the South African Defence Force (SADF) were humiliatingly defeated by liberation forces in Angola.
Cuban assistance to Angolan resistance to the SADF invasion was vital. Defeat at Cuito Cuanavale spelled the doom of apartheid and the victory of the South African liberation movement.
Former Cuban president Fidel Castro famously observed that “the history of Africa will be written as before and after Cuito Cuanavale”. In South Africa’s Freedom Park, outside Pretoria, 2070 names of Cubans who fell in Angola are inscribed alongside those of South Africans who died during the anti-apartheid struggle.
The left and UN military intervention in East Timor
By Terry Townsend
- 'There will be no Timor to save'
- The response of the left
- Criticism
- Were there alternatives?
- Sowing illusions in imperialism?
- Role of the UN
- Is it incorrect to call on the capitalist state to use force?
- Nature of the UN
- An avenue for imperialist retreat
January-April 2000 -- The streets of what is left of Dili, the capital of East Timor, were packed on October 31, 1999, as tens of thousands of people joined a procession led by Catholic Bishop Carlos Filipe Ximenes Belo. Ostensibly to mark the feast of Our Lady of Fatima, the procession was the culmination of two tumultuous months that brought the brutal 24-year-long Indonesian occupation and annexation of East Timor to an end.









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