Marxist theory

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By Graham Milner

In the present situation in the world, with the intermittent resurgence of fascist and neo-fascist movements in some countries, an avowedly Marxist treatment of the subject of fascism, such as Palme Dutt's Fascism and Social Revolution, deserves the attention of new generations of readers.

Rajani Palme Dutt (1896-1974) was born in England of an Indian father and a Swedish mother.[1] He grew up in a political household, where socialism and Indian independence were familiar subjects of discussion. A brilliant scholar at Oxford University (he took a double first), Dutt was a conscientious objector during the World War I, and was expelled from university in 1917 for disseminating Marxist propaganda.

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Introduction by Mike Treen

May 2, 2011 -- Links International Journal of Socialist Renewal -- Below is the latest entry from the Critique of Crisis Theory blog by Sam Williams [posted here with Williams' permission]. In it he analyses the current stage of the industrial cycle and asks, “Is the economic crisis over?”.

I hope that reading this post will encourage people to look more closely at the entire series on Critique of Crisis Theory, which has taken the form of a developing book on crisis theory.

The first chapter explains the biggest challenge the author faced — the fact that Marx did not leave a completed crisis theory. It was certainly the plan when Marx began Capital, but in the end only one volume was completed before his death and volumes two and three only took partial steps to a completed theory.

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May Day in St Petersburg, 1917.

By Didier Limon, translated, edited and introduced by Keith Rosenthal

December 22, 2010 -- This phenomenal, historical and analytical study by Didier Limon -- which first appeared in Autogestion: études, débats, documents, cahier no. 4, pp. 65-111 (Paris, December 1967) -- has, until now, not been translated into English. This is a shame on many levels for it stands nearly peerless in its meticulous treatment of the specific subject it takes up. That is, the debates and discussions surrounding the implementation of workers’ control of production within the first months after the October revolution of 1917 in Russia.

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By John Bellamy Foster

January 2011 -- Monthly Review -- In the opening paragraph to his 2009 book, Storms of My Grandchildren, James Hansen, the world’s foremost scientific authority on global warming, declared: “Planet Earth, creation, the world in which civilization developed, the world with climate patterns that we know and stable shorelines, is in imminent peril…The startling conclusion is that continued exploitation of all fossil fuels on Earth threatens not only the other millions of species on the planet but also the survival of humanity itself—and the timetable is shorter than we thought.”1

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A trader in Lijang, China, selling images of Karl Marx. Photo by Malias.

By Norman Levine

January 4, 2010 -- Links International Journal of Socialist Renewal -- Organised by Marcello Musto of York University (Toronto, Canada), an international delegation of scholars from Canada (Marcello Musto and George Comninel), USA (Norman Levine), England (Terrell Carver), Japan (Hiroshi Uchida and Kenji Mori) and South Korea (Seongjin Jeong) participated in a two-week series of colloquiums and lectures in China. This delegation was invited and graciously hosted by Fudan University of Shanghai and Nanjing University (two of the top five universities in China), and by the Chinese Academy of Social Sciences (CASS) and the Chinese Central Compilation and Translation Bureau (CCTB) of Beijing. The faculties and administration of each of these institutions partnered in these colloquiums, which also saw the participation of Chinese academics from 23 different universities (and, among them, of many deans and chairs of departments).

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By Fred Magdoff

``It is inconceivable that capitalism itself will lead directly to an ecological civilization that provides the basic needs for all people. However, building an ecological civilization that is socially just will not automatically happen in post-capitalist societies. It will occur only through the concerted action and constant vigilance of an engaged population.''

January 2011 -- Monthly Review -- Given the overwhelming harm being done to the world’s environment and to its people, it is essential today to consider how we might organize a truly ecological civilization—one that exists in harmony with natural systems—instead of trying to overwhelm and dominate nature. This is not just an ethical issue; it is essential for our survival as a species and the survival of many other species that we reverse the degradation of the earth’s life support systems that once provided dependable climate, clean air, clean water (fresh and ocean), bountiful oceans, and healthy and productive soils.