South Korea’s historic candle light protests bring down President Park

November 5: 200,000
November 12: 1,000,000
November 19: 1,900,000
Novemebr 26: 1,500,000
December 3: 2,320,000 The candle light protests came to dominate politics. The president’s untruthful excuses and even more exposures provoked bigger mobilization on November 19 and 16. Mobilization of millions became a norm. Park’s speech on November 29 provoked the largest mobilization in South Korean history. However, reaction was never docile. The police attempted to put a strict limit on protest marches. The police set up lengthy walls of buses as a blockade around the rally spot, and did not allow anyone to approach the Blue House. However, a court decision defied police bigotry. Repeatedly, the court decided that the duty of the police is to protect citizens that were marching, not stop them. Thus, in each rally candle light marchers could walk nearer and nearer toward the Blue House, and on December 3, people marched up to the 100 meter parameter around the Blue House. And in an effort to curtail the candle light protests, the police publicized a severely reduced number of rally participants, denying the obvious fact that millions had joined the rallies. However, media cast doubts on the calculating method using by the police and confirmed the authentically of the protests numbers based on alternative, scientific method. In face of huge mobilization, pro-Park reactionary groups attempted counter-mobilizations. On the weekend, counter rallies were organized, but their sizes never went beyond several thousand. Even these meager rallies were packed with old people who were paid to join the rallies. Candles in the historical context Historically, after World War II, Korea was liberated from Japanese imperialism, but divided by Cold War politics, and suffered from a bloody hot war. After three year war, Korea was permanently divided and South Korea was incorporated into the US-led capitalist world system, and politically dominated by anti-communist dictatorships: Rhe Shingman (1948-1960), Park Chunghee (1960-1979) and Chun Doohwan (1980-87). The popular struggle for democracy led to the April Revolution of 1960, and enjoyed a short freedom in 1980 Democracy’s Spring, but it constantly faced harsh , until the June Uprising and partial victory in 1987. Since then, South Korea has been regarded as a formal democracy, but under conservative rule, because the June Uprising could not overthrow the military dictatorship completely. Under the auspice of the IMF crisis, regime change was made possible and the democratization process moved slightly forward under the 10-year liberal regime of Kim Daejung (1997-2002) and Rho Moo-hyun (2003-2007), but unfortunately combined with a neoliberal turn. After a “lost decade”, conservative forces returned to power with Lee Myeongbak (2008-12), and Park Geun-hye (2013-present). The present conservative rule was made possible by the economic downturn and poor performance of the liberals. Old generations’ nostalgia of powerful leaders drove Park’s popularity upward, in spite of her anti-people, neoliberal policies. The 2016 candle light protest can be seen as the historic continuation of the June Uprising of 1987, when students and citizens fought street battle for three weeks, winning a victory in spite of tear gas and massive arrests. The 1987 uprising paved the way for democracy, but the subsequent process failed to deepen democracy. In a sense, Park’s government was a reactionary attempt to revive the ghost of the development dictatorship of Park Chunghee. The 2016 candle light protests have decisively bury the remnant of the dictatorship and provide a more solid foundation for democracy in every sphere of the society. It has again proven that the real motor of history is people power in streets and square, not institutional politics. Social movements and candle protest Social movements in Korea made huge contributions to democratization and social justice. But after ups and downs, as well as constant repression by regimes, two pillars of historical social movements, that is, the student movement and trade union movement, lost their strength. Of course, in the course of democratization, social movements expanded their area of influence in society and advocated many progressive reforms. However, the historic effort to build a progressive political party failed, even if the Progressive Justice Party (PJP) survived as a minor party in the parliament. The United Progressive Party (UPP) was dissolved in 2014 as a result of the Park’s government’s outrageous attack and its own political mistakes. The candle light vigils are a comparatively new phenomenon that began as a means to protest in 2002, when two middle school girls were trampled to death by a US military tank. The 2002 candle protests were a key moment in the anti-US, anti-imperialist mass struggle. In 2008, shortly after the Lee MB government was inaugurated, young school girls began protesting against the new government’s decision to import US beef without proper supervision. The 2008 candle light protests were different from the previous one, in that the protesters mobilized through the online community, a virtual square where discussion and debates proliferated. The candle light protests showed a unique dynamic that had not been seen before. All of the different group, mostly organized via online communities, from young student to housewives, joined candle light vigils and marches. The newly emerging protesters were free from old rules, and freer, more expressive, more diverse and more imaginative. Within this free and diverse environment, more militant action groups emerged and led militant street battles against police brutalities. The 2008 candle light protest waged a daily 4-month-long struggle. Its climax was a one million strong rally on the anniversary of the June 10 1987 Uprising. On August 15, the last big rally was held, but thereafter, under severe suppression, the candle light protest dwindled as a movement. However, the 2008 candle light protests raised the issue of democracy under the slogan of Constitution Clause 1: The R.O.K. is a democratic republic and its power comes from the people. Taking the beef issue as its starting point, the protest challenged the authoritarianism of Lee’s conservative government. Compared with 2008, the 2016 protest had a more expanded mass base, and the scale of mass mobilization became even larger, though the intensity of struggle or radicalization was lower. Thus, with its determination and enormous scale of mobilization, the 2016 candle light protests won a decisive victory over the whole establishment, unlike the 2008 protest’s eventual defeat. In 2008, the social movement and trade unions were perplexed with the emergence of a new, different type of protests and movements. In contrast, in 2016, they were not in conflict with rank-and-file candle carriers. This was a essential strength of candle protest, defeating divisive maneuvering and ideological attacks. Formally, the weekend mega rallies were led by a newly formed coalition, the Emergency People’s Action, comprised of 1,500 civil society originations. However, spontaneity overwhelmed the organized sectors. For instance, on November 30, the Korean Confederation of Trade Unions (KCTU) organized a general strike in which 200,000 workers joined, and held a 100,000 strong rallies and march nationwide. Usually, this would have been seen as a huge mobilization, but in the context of candle light protest, organized labor’s intervention had a relatively small impact. The 2016 candle light protest became too big to control. No group or forces could control or dominate it. In some aspect, it is a perfect example of collective intellect. Beyond the impeachment The turning point was the mega-protest on December 3. Before it the conservative media had prevailed and wielded ideological hegemony. The media agitated for protest and applauded its decency in avoiding the violent confrontational approach of old social movements. After Park’s speech on November 29, the conservative media preferred a compromise, based not on impeachment, but on an orderly retreat, in which rival factions within the ruling party united. However, millions of candles demanded her immediate resignation and refused any compromise, thus making parliamentary impeachment the only path to a solution, as long as Park refuses to step down. As opposition parties united and were joined by the non-Park faction of the ruling party, the path to impeachment was cleared. It is said that Park gave up attempting another maneuver to defend herself and chose to wait for impeachment, still with the slim hope that impeachment would be voted down. The pressure was on the pro-Park faction MPs who were trapped between Park and their own electorates. Voting for impeachment would mean a punishment of the president, and a self-punishment of their own party. Voting against impeachment would mean no future career as a politician, as well as triggering an even larger protest against the regime as a whole, or apocalyptic catastrophe. Eventually, the ever-growing candle light grassroots prevailed over the media and institutional party politics. A long road to democracy was paved by the power of multi-million mega-protests. South Koreans were given the right to vote under a US military government. Historically, South Korea had no Chartist or Suffragette movement. However, in 1987, they fought for the right to elect a leader directly, and now in 2016, they exercised the right to recall a wrongly chosen leader. Technically, the ouster of Park from power is an impeachment by the parliament, but in realty it is a recall enacted by peoples power. The 2016 candle light uprising has won a tremendous historical victory and democracy will be even stronger and more extensive. However, the people power of candle light protests must go beyond impeachment. It is time to start n imaginative experiment of revolutionizing the potential of people power. The candles may go out, but could be rekindled at any time. In this sense, the candles won’t die out.
this is really encouraging
this is really encouraging for democracy