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This article originally appeared in the July issue of Liberation, the central organ of the Communist Party of India (Marxist-Leninist).
The Asia-Pacific Solidarity Conference, scheduled June 7-10 at a site 50 kilometres outside the Indonesian capital, Jakarta, was meant to discuss ways of fighting neo-liberal policies and militarism in the region. But thanks to a draconian attempt by police and paramilitary groups to scuttle the event, the participants turned it into a real battle against the neo-fascist forces that are making a bid for power again in Indonesia.
It all started on June 8, the second day of the conference, when more than 100 policemen armed with carbines and tear gas barged into the venue to arrest foreign participants for alleged ``visa violations''. Sealing off the conference hall, switching off the lights and using megaphones to bark out their orders, the gun-toting policemen presented, to the more than 40 representatives of left groups from around the world, a taste of what former Indonesian dictator Suharto's New Order regime must have been like.
By Murray SmithThe development of the Scottish Socialist Party [SSP] is not an isolated phenomenon, but part of a process of rebuilding the left internationally. In this article, we look at the relationship between the building of national parties and an international movement.
As Marxists and internationalists, we do not conceive of building a socialist party just in one country, but as part of an international movement. Until January of this year, the ISM was part of an international organisation based in London, the Committee for a Workers' International [CWI]. We took the decision to leave this organisation as a result of growing political differences which first became apparent when the CWI opposed the launching of the SSP three years ago. It gradually became clear that we had radically different and incompatible views concerning the tasks of Marxists today and the kind of parties we should be building.1
Resolution adopted by the nineteenth Congress of the Australian Democratic Socialist Party, January 2001
By Boris Kagarlitsky
- Finance and computers
- The crisis of desynchronisation
- The end of high profits
- The oil crisis
- The riddle of the US middle class
- Political dilemma
- the program of transition
The first years of the twenty-first century are not bearing out the hopes of the global elites. As is often the case, the pompous ceremonies have been followed by major setbacks. A warning that should have been heeded was the Asian crisis of 1997-98, the consequences of which were overcome only at vast cost. Ideologues and journalists, however, reassured the world with references to the peculiarities of the â€œnew economyâ€ that had triumphed in the late twentieth century in the US and Western Europe. According to this theory, we have entered a new phase of history in which the main factor of development is becoming a talent for innovation which in theory is organically present in Western culture. The Asian countries, oriented toward industrial production, are held to be simply incapable of entering this beautiful new world.
By Dipankar Bhattacharya
A decade after the collapse of the Soviet Union, it is now an established fact that capitalism rules the roost in the world. The supremacy of capitalism as the dominant system does not face any immediate challenge. Yet the dominant voice of capitalism is no longer one of euphoria. The triumphalist cries of a few years ago are increasingly giving way to notes of caution and uncertainty. More and more people now realise that what collapsed with the demolition of the Berlin wall or the disintegration of the Soviet Union was not just Soviet-style socialism but also the edifice of what had come to be known as the welfare-state version of capitalism. The end of the Cold War period has come to signify the beginning of a new era of great uncertainties in which even good old capitalism looks increasingly unfamiliar.
by James Petras
Only a decade after the end of communism and even the end of historythe capitalist vision of an eternal neo-liberal utopia for the wealthycapitalist globalisation has given rise to a new movement challenging capitals prerogatives, its privileges and even its right to exist. Revolutionthe remaking of history by the masses of working peopleclearly has more life in it than its