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philosophy

Marx, naturalism, anachronism and the disenchantment of nature

 

 

By Blair Vidakovich

 

April 30, 2018 
— Links International Journal of Socialist Renewal — A key debate that is occurring in analytic philosophy at the moment is whether to agree to the popularly-accepted conception of naturalism. Naturalism, in its orthodox and popular version, forces us to accept an austere and disenchanted picture of the universe and the place of humans in it. Normativity, on this conception, is not a part of the universe at all. There are versions of austere naturalism (‘bald’ naturalism, as John McDowell puts it)[1] that admit of epistemic normativity—the position that if some epistemic fact is true, then we ought to believe it—but these are really no different in kind.

 

Love and revolution

Many will call me an adventurer – and that I am, only one of a different sort – one of those who risks his skin to prove his truths...I have loved you very much, only I haven’t known how to express my affection. I am extremely rigid in my actions, and I think that sometimes you didn’t understand me. It hasn’t been easy to understand me. Nevertheless, please take me at my word today…An abrazo (hug) from your obstinate and prodigal son. -- Che Guevara, March 31,1965

By John Rainford

Alienation in Karl Marx’s early writing

Young Marx.

By Daniel Lopez

October 15, 2013 -- Links international Journal of Socialist Renewal -- As Karl Korsh noted in Marxism and Philosophy, the philosophical foundation of Marx’s works has often been neglected. The Second International had, in Korsch’s view, pushed aside philosophy as an ideology, preferring “science”. This, he charged, tended to reduce Marxism to a positivistic sociology, and in so doing, it internalised and replicated the theoretical logic of capitalism. [1] In place of this, Korsch called for a revitalisation of Marxism that would view philosophy not simply as false consciousness but as a necessary part of the social totality.[2]

Jonathan Sperber's new bio seeks to bury Karl Marx, not praise him

Karl Marx, A Nineteenth Century Life
By Jonathan Sperber,
Liveright Publishing, 2013

Click for more on Karl Marx and Marxist theory.

By Barry Healy

September 26, 2013 -- Links International Journal of Socialist Renewal -- In life Karl Marx lived a tumultuous, revolutionary life and in death he has likewise been less than tranquil. Alive, he was the best hated man in Europe. For the ruling classes and police spies he personified the “spectre” that was haunting the continent, the demonic rise of communist revolution.

After his death he was bleached of his humanity, canonised by his admirers and slandered by his bourgeois enemies. Both misrepresented him.

His enormous collection of notes and half-formulated writings were bequeathed first to his long-time political collaborator Frederick Engels and later to the German Social Democratic Party (SPD). Engels laboured long and hard and managed to produce the second and third volumes of Capital.

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