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Lars Lih: Falling out over a Cliff

Click HERE to follow the entire debate on Tony Cliff's Lenin. For more discussion on revolutionary organisation, click HERE.More articles by Lars Lih are available at

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Remarks on the 1905 Congress and the 1912 conference of the Russian Social Democratic Worker Party (RSDWP)

By Lars T. Lih

February 17, 2012 – Links International Journal of Socialist Renewal, a version of this article also appears at Weekly Worker -- An interesting debate has recently broken out online concerning certain issues in the history of Bolshevism. Pham Binh started the debate with a vociferous attack on the first volume (Building the Party, 1975) of Tony Cliff’s Lenin biography. Paul Le Blanc leaped in to defend Cliff and to dismiss Pham’s criticisms. Pham and Le Blanc exchanged a further round of debate, and Paul D’Amato has also weighed in. (Links to all posts can be found at the end of this essay.)

My contribution to this discussion restricts itself to two specific issues: the Third Congress in 1905 and the Prague Conference in 1912. I feel compelled to make a statement because my work is cited both by Pham and Le Blanc; more to the point, I have familiarized myself with the original Russian-language sources for both episodes and therefore feel I have something to say. On one issue—the 1905 Congress—I will repeat a critique of Cliff that I have made twice before, since, insofar as I know, no one has really responded to it. On the other issue—the 1912 Conference—recent study of primary sources has caused me to change my mind, with the result that I am cited in defense of views I no longer hold. (For my thoughts on another issue raised in the online discussion, Cliff’s “bend the stick” shtick, see Historical Materialism 18:3 [2010].)

On the substance of these two historical issues I side with Pham against Cliff and his defenders. I must make clear, therefore, that my essay has nothing to say about any of the other issues concerning Cliff’s politics or about his Lenin biography as a whole that were brought up in the online discussion. (Pham asserts that Cliff’s work “shaped the approach of subsequent investigations by academics like Lars T. Lih.” Absolutely not, in my case.)

Even though I disagree with Cliff about the two episodes discussed in this essay, he is for the most part following reputable authority, and hardly to be singled out. Still, when an influential writer such as Cliff enshrines long-standing errors—and when writers with well-deserved reputations defend Cliff on precisely these errors—the cause of historical understanding requires critical attention to his interpretation.

Debate among the Komitetchiki: 1905

Due to a Menshevik boycott, the Third Congress of the Russian Social Democratic Worker Party (RSDWP) in spring 1905 was exclusively Bolshevik in composition. Among the various debates that took place at this congress, one concerned the problem of recruiting workers to positions on local underground party committees, as opposed to the intelligenty (people with education) who then predominated

In 1975, Tony Cliff published an influential description of this debate. Basing himself on earlier academic analyses, Cliff portrayed a dramatic showdown between Lenin, who wanted workers on the committees, and the Bolshevik komitetchiki or “committeemen,” who did not. According to Cliff, the “committeemen” (members of local party committees) cited Lenin’s What Is To be Done? (1902) to support their case, and Lenin in response was forced to repudiate one of the book’s principal theses.

In 2006, in my book Lenin Rediscovered, I did a fresh analysis of the original Russian-language congress records and concluded that Cliff’s description of the debate was factually inaccurate and highly misleading (Lenin Rediscovered, pp. 540-3). Anyone who accepts and defends Cliff’s version of events at the Third Congress does not, in my considered view, understand either What Is To be Done? or the nature of Lenin’s relations to the larger Bolshevik collective. In 2010, I reprised this critique in the Historical Materialism symposium on Lenin Rediscovered (vol. 18, no. 3).

Rather naively, I thought that further serious discussion of this issue, especially on the Left, would at least take into account my detailed argument. But in 2012, a debate on this very issue has burst out on the internet as if my earlier critique did not exist. Pham Binh’s basic point is the same as mine, namely, that Cliff was badly mistaken when he portrayed the Bolshevik debate as a clash over the inherent desirability of having workers on local party committees. Pham does cite my work, but unfortunately, only on an irrelevant side issue. Instead of referring to my account of the actual debate, he builds his case on a Lenin document that proves little (these points are discussed below in more detail).

Nevertheless, I strongly agree with Pham’s essential position. Paul Le Blanc and Paul D’Amato defend Cliff, but they completely ignore my detailed account of the Third Congress. Worse still, Le Blanc characterizes my position in such a misleading way that I appear to side with Le Blanc against Pham, which is definitely not the case.

I am forced to state my position for a third time—partly to clear up confusion about my position, but mainly to try to get people to address the real issues at stake. After describing what actually happened in 1905, I will give Cliff’s description of the Congress in his own words, restate my critique of Cliff, and finally look at the current internet discussion.

Let us now turn to events at the Third Congress of the RSDWP in 1905. There was indeed a debate on the issue of recruiting workers to the committees, it was quite emotional, Lenin was strongly involved and sorely disappointed at the narrow defeat of a resolution offered by himself and Alexander Bogdanov (who drafted the text of the resolution). There was a debate—but what was this debate about? The following statement by Pham Binh is entirely correct: “The debate at the 1905 third congress was over how to recruit workers, not whether to recruit workers. No one argued against recruiting workers to party committees as Cliff claimed” (

No one at the Congress disputed the goal of getting workers on to the committees, no one thought the present state of affairs was satisfactory, no one thought that worker recruitment would hurt the work of the committees. In fact, a common objection to Lenin’s particular resolution was that it was too damned obvious, that it only reiterated goals that everybody shared, and that it did not go on to suggest any concrete solutions to what was admittedly a real problem.

The hugely interesting debate among the delegates was over the empirical realities on the ground. Were there enough available workers who were qualified for committee work? What were appropriate standards for assessing worker qualifications? Should these standards be the same as for intellectuals? Were the intelligenty on the committees in some way prejudiced against workers? Most of the delegates with recent practical experience in the underground thought that the most promising way to get more workers on the committees was to provide workers with the necessary qualifications by means of the kind of party education that (so it was claimed) had recently been neglected. In consequence, after Lenin’s resolution was turned down as unneeded, a resolution proposing this solution was passed unanimously (with one abstention). It contained the following language:

Under these circumstances [a “colossal growth” in the revolutionary proletarian movement], the recruitment of the greatest possible number of purposive workers to leadership roles in the movement in the capacity of agitators, propagandists and especially as members of local centers and all-party centers takes on exceptional importance, since such workers have the most direct connections to this movement and help connect the party to it. Precisely the inadequate number of such political leaders among the workers explains the comparative predominance observable up to now of intelligenty in party centers.

In other words: the congress unanimously recognized the urgency of recruiting workers to “party centers” at all levels.

The issue debated at the Third Congress—how to recruit workers to party committees under repressive underground conditions—is quite distinct from problems of party democracy. Issues of party democracy arose on three levels: the relations of the committees to the mass of Social Democratic members in a particular locality; the relation of the committees to higher party centers; the relation of the party to society as a whole. All three levels came up for discussion at the end of 1905. Some writers connect this later discussion to the earlier debate and see a year-long battle between Lenin and various “committeemen.” For example, in his usually reliable book Lenin and the Revolutionary Party, Paul Le Blanc writes about 1905: “Later in the year, Lenin wrote that it was ‘absolutely necessary to create …new legal and semi-legal organizations’.” After describing Lenin’s proposals made at the end of the year, Le Blanc comments: “At the Third Congress in April 1905, the Bolshevik committeemen had revolted against such ideas and defeated a proposal offered by Lenin and Bogdanov reflecting this new orientation” (Lenin and the Revolutionary Party, 118).

This is incorrect and misleading. First, the political and social context at the end of the year was entirely different from the spring, because in the meantime the October Manifesto had granted widespread political freedoms, giving rise to a short-lived period called “the days of freedom.” Party democratization was now conceivable on a much wider scale than under the vastly different underground conditions of the spring, when “creating new legal organizations” was not on the agenda. Second, Lenin’s proposals in late 1905 about party democratization were not particularly controversial. To take Lenin’s pronouncements made during the “days of freedom” and retrofit them to the Third Congress in spring 1905, as Le Blanc and other writers do, is useful for making the praktiki look undemocratic, but it is not founded in fact.

Let us now turn to Cliff. The first thing about his account that caught my attention was his claim that people who opposed putting workers on the committees used What Is To be Done? to “buttress their position.” If this claim were true, it would present a real challenge to my own reading of What Is To be Done?. To ensure that there is no ambiguity about his position, I will cite an extensive passage from Cliff. He writes as follows:

At the third Congress, in the spring of 1905, Lenin and Bogdanov proposed a resolution urging the party to open its gates wide to workers, who should be brought forward to take a leading role in it, to make every effort to strengthen the ties between the party and the masses of the working class by raising still wider sections of proletarians and semi-proletarians to full Social Democratic consciousness, by developing their revolutionary Social Democratic activity, by seeing to it that the greatest possible number of workers capable of leading the movement and the party organizations be advanced from among the mass of the working class to membership on the local centers and on the all-party center, through the creation of a maximum number of working-class organizations adhering to our party, by seeing to it that working-class organizations unwilling or unable to enter the party should at least be associated with it [Lenin,Collected Works, vol.8, pp.409-10].

The debate at the Congress waxed very fierce. [Here follows a long section of snippets from the debate culled from secondary sources.]

Most of the delegates to the Congress were committeemen who were opposed to any move that would tend to weaken their authority over the rank and file. Buttressing themselves with quotations from What Is to Be Done? they called for “extreme caution” in admitting workers into the committees and condemned “playing at democracy.” Lenin’s resolution was defeated by 12 votes to 9½. It was not the last occasion on which he found himself in a minority among the Bolshevik leaders, and even booed at a Bolshevik Congress.

The unfortunate Lenin had to persuade his supporters to oppose the line proposed in What Is to Be Done? He denied that he had at the second Congress ... any intention of elevating my own formulations, as given in What Is to Be Done? to “programmatic” level constituting special principles. [Cliff goes on to give further excerpts from Lenin’s remarks—remarks made in 1907, not at the Third Congress in 1905.]

I now turn to my own critique of Cliff. His account of the Third Congress is factually incorrect and highly misleading for the following reasons. (For detailed citations, see Lenin Rediscovered, pp. 540-43.)

  • The issue at the Third Congress was not over whether the party “should open its gates wide to workers,” an impossible move in underground conditions.
  • Cliff gives the impression that Congress delegates objected to the absolutely non-controversial parts of Lenin’s resolution, for example, “make every effort to strengthen the ties between the party and the masses of the working class.” No one opposed such boilerplate statement of aims.
  • What Is To be Done? was not mentioned by opponents of Lenin’s resolution, nor indeed by anybody in this debate. In fact, the debate did not bring out the discontinuity in Lenin’s views, but exactly the opposite: Lenin affirmed that he had already made similar proposals in earlier writings, and other delegates praised his continuity on precisely this point.
  • Cliff writes: “Most of the delegates to the Congress were committeemen who were opposed to any move that would tend to weaken their authority over the rank and file.” Nothing in the debate provides a foundation for this motive-mongering (and besides, one would think that a worker member or two would strengthen the authority of the committee). Cliff’s assertion that “most” of the delegates felt this way is belied a few lines down, when Cliff reports the close vote (12 to 9½) on Lenin’s resolution.
  • I have not found any speaker asking for “extreme caution” in admitting workers to the committees. In any event, such an opinion was marginal.
  • Lenin did not “have to persuade his supporters to oppose the line proposed in What Is to Be Done?,” nor did he in fact do so. Cliff also creates a very misleading impression by putting Lenin’s 1907 remarks in his mouth during this 1905 debate.
  • Cliff does not mention the resolution that the Congress did pass on the subject of worker recruitment, nor the strong authoritative endorsement quoted above of the goal of getting as many workers on the committees as possible.

Such are Cliff’s factual and interpretive errors. But errors of this kind are not really the basic problem for me. More important is the implied story that the unadvised reader of Cliff will take away with him or her.

Cliff’s account of the Third Congress only makes sense in the framework of an incorrect larger story that goes something like this: In 1902, Lenin published a book entitled What Is To be Done? that advocated keeping workers off the committees, or at least using “extreme caution” in recruiting them. This message was deeply imbibed by readers of the book and inspired the early Bolsheviks. Thus anti-worker sentiments were part of Bolshevism from the beginning. In 1905, Lenin realized that this anti-worker sentiment was inappropriate, so he himself changed course and disowned What Is To be Done?. But he failed to change the outlook of party activists, who clung in a mindless way to what their leader had advocated earlier, and thus remained loyal to Lenin’s earlier anti-worker sentiments.

Anyone who defends the factual accuracy of Cliff’s account should realize that they are ipso facto endorsing this background story. For my part, I think this implied story is nonsense and should be strongly rejected. Cliff’s account is a classic instance of what I call the “Lenin vs. the Bolsheviks” narrative. It also illustrates how some leftist accounts provide strong support to the academic interpretation of What Is To be Done? as imbued with “worry about workers.”

Let us now take a look at the recent online discussion of this issue. As I stated before, Pham’s critique of Cliff’s description of the Third Congress is essentially correct. Unfortunately, there are some vulnerabilities in Pham’s presentation that were quickly picked up by his opponents.

First, Pham’s original formulation was not as precise as it could have been: “The problem with Cliff’s account is that Lenin and the Bolsheviks never fought about either recruiting workers to party committees or democratizing the party at the third congress. It simply did not happen.” In response to criticism, Pham clarified his position (as cited earlier): “The debate at the 1905 third congress was over how to recruit workers, not whether to recruit workers. No one argued against recruiting workers to party committees as Cliff claimed.” This formulation is absolutely correct. Pham is also correct to say that there was no debate about democratizing the party at the Third Congress.

Secondly, Pham neglected to refer to the strongest support for his case, namely, my analysis of the actual course of the 1905 debate. Pham does cite my work, but unfortunately only on a side issue, namely, Cliff’s rather free use of secondary sources. I agree with Pham’s critics that this issue is irrelevant to whether or not Cliff is substantively correct.

Instead of pointing to the actual Congress debates, Pham built his case by using a glowing report about the Third Congress written by Lenin soon afterwards. The whole point of this report is to wax enthusiastic about the accomplishments of the Congress, not to bring up any disappointments. Pham’s critics are right to dismiss this evidence.

Nevertheless, Le Blanc and D’Amato hardly advance the discussion when they completely ignore the strongest evidence for Pham’s assertion, as set forth in Lenin Rediscovered and Historical Materialism. Instead, they write as if the last scholarly word on this topic was given by Cliff’s sources, especially Solomon Schwarz, who was a participant in the 1905 revolution and who many years later wrote a useful academic monograph on 1905 (The Russian Revolution of 1905, 1967). D’Amato suggests that the only reason to reject Schwarz’s account is pure political prejudice, claiming that Pham must believe “Schwarz has a certain inexplicable ‘taint’ in this discussion (apparently being a Menshevik disqualifies you from ever telling the truth).”

The issue is not Solomon Schwarz’s worthiness. The issue is whether Cliff’s description of the Third Congress is factually correct. Cliff based his account not only on Schwarz but on the anti-Lenin academic scholar John Keep (The Rise of Social Democracy in Russia, 1966). I examined the congress records directly and came to the conclusion that Keep and Schwarz were tendentious and incorrect in the conclusions they drew from the debate. But I am happy to engage their work, because—unlike Cliff, Le Blanc and D’Amato—they actually had read the relevant source material.

The Congress proceedings are not hard to obtain; in fact, they can be found at this online link: Of course, they are in Russian and not available in English. I will be happy to engage in scholarly debate with anyone who consults this source and finds my empirical account inaccurate or misleading.

Most upsetting to me, Paul Le Blanc pulls me directly into the debate in a way that suggests I side with him against Pham. I am therefore compelled to clarify the matter. Le Blanc writes in his first post:

In a scholarly dispute with me on the matter, Lars Lih, while minimizing its significance, at least acknowledges the fact that there was such debate but argues that Lenin was wrong about the realities and unfair to those Bolshevik comrades on the other side of the debate, who outvoted him. Such matters are worth discussing now, as they were then – but Pham, too focused on making Cliff look bad, misses the opportunity to join in the discussion.

To which I respond: I do not acknowledge that the debate described by Cliff—a debate about whether admitting workers to the committees was a good thing—ever took place. I do not minimize the significance of Lenin’s stand in this debate, I stress it, but I see its significance in exactly opposite terms from Cliff. Cliff sees Lenin’s effort to get workers on the committees as evidence of discontinuity with his earlier stand, whereas I see it as evidence of continuity.

Paul D’Amato correctly sees that Lenin’s stand on worker recruitment in 1905 creates severe problems for “bourgeois academic ‘Leninologists’.” What he does not see is that, by stressing discontinuity, Cliff agrees with the “bourgeois academic Leninologists” and gives support to their reading of What Is To be Done?. According to Cliff, Lenin could only call for workers on the committees by persuading his supporters to disavow “the line proposed in What Is to Be Done?”

Do I argue that “Lenin was wrong about the realities”? Well, I did offer the opinion in Lenin Rediscovered that perhaps people who had direct recent experience on the ground were better informed on certain practical underground conditions than Lenin, who had been forced to live abroad for several years. When I studied the proceedings of the Third Congress, I saw an engrossing, focused debate about empirical realities, a debate in which everyone, including Lenin, participated as equals. I learned a great deal about how the underground functioned just by (as it were) hanging around and overhearing this debate. And after doing so, I was extremely put off by Cliff’s paltry melodrama of the wise Lenin vs. the foolish, arrogant “committeemen” who only want to keep the workers at bay.

Le Blanc evidently has enough confidence in his knowledge of the empirical realities of the Russian underground in early 1905 to declare that Lenin was definitely right and the “committeemen” were wrong. I do not share this confidence. But we need not discuss this issue, since it is marginal to the question of whether or not Cliff gives us an accurate picture of the debate at the Third Congress.

If anyone defends a writer against criticism, they must be assumed to endorse what that writer says, unless explicitly noted. And of course it would be disingenuous to mock the “embarrassing mistakes” of Cliff’s critics without noting one’s own disagreement with some of Cliff’s factual assertions. We must therefore assume that Le Blanc and D’Amato believe that the Congress delegates who opposed Lenin “buttressed themselves with quotations from What Is To be Done?.” I would just like to ask them to present what evidence they have for this assertion.

We must also assume that Le Blanc and D’Amato agree both with Cliff and “bourgeois academic Leninologists” about the anti-worker slant of Lenin’s What Is To be Done?. If Cliff’s account of the Congress is correct, Lenin “had to persuade his supporters to oppose the line proposed in What Is to Be Done?” in the vain hope of getting them to support worker recruitment to local committees. I can only say that I disagree profoundly with this reading of What Is To be Done?.

Prague Conference of 1912

Last month—January 2012—was the centennial of the Sixth (or Prague) Conference of the Russian Social Democratic Worker Party (RSDWP). At least, this was the Conference’s official name. But at the time and ever since, many people saw the Prague Conference as a purely Bolshevik gathering, called for the explicit purpose of constituting the Bolsheviks, hitherto a faction within the RSDWP, as a separate party. Should we also be now commemorating the centennial of the Bolsheviks as an independent political organization?

Such is the general consensus—a consensus challenged by Pham Binh with his assertion that during this period “the Bolsheviks were not a party.” Although Pham’s criticism is directed against Cliff, Cliff’s position on this issue reflects a wider consensus, so that no specific discussion of his position is required here. In rebutting Pham’s assertion and defending the consensus, Paul Le Blanc cites Zinoviev, Krupskaya, Trotsky, Isaac Deutscher and myself (distinguished company indeed!). He could also have cited Stalin (responsible for the 1938 Short Course of party history which sees the Prague Conference as the inaugural conference of a “party of a new type”) and the anti-Lenin academic historian Carter Elwood (author of the most detailed factual study of the Conference in English).

On this issue, Le Blanc cites me correctly and with justice. I did share the consensus as late as last spring, when my Lenin (2011) was published. Since that time, however, I have become immersed in newly available primary sources about the Conference and the vastly complicated internal politics of the RSDWP during this period, and I have had to revise my judgment. I now side with Pham on this issue. Lenin and the Bolsheviks did not set out to organize their faction as a separate party, they vehemently denied they had done so after the Conference, and they were justified in making this denial.

I should note that Pham and I arrived at this conclusion completely independently of one another, so that the credit for publicly challenging this well-established consensus goes to Pham. Pham based his challenge on his reading of certain of Lenin’s pronouncements during this period. The Lenin passage cited by Pham is not unique; similar sentiments can easily be found scattered through Lenin’s writings in 1911-1912 (which are difficult reading even in English, given the hard-to-decode alphabet soup of émigré organizations and political tendencies).

I became interested in the Prague Conference as a result of re-reading Carter Elwood’s 1982 essay “The Art of Calling a Party Conference” (recently republished with some significant changes in The Non-Geometric Lenin [2011], a retrospective collection of the articles of this important scholar of Lenin and Russian Social Democracy). Elwood’s essay is a superb factual introduction to the amazingly complex ins and outs of RSDWP politicking in 1912, but, in my view, its interpretive framework is highly unsatisfactory. In trying to get a sense of the Conference and its context, I at first merely followed the trail blazed by Elwood, but I soon realized that newly available primary sources made a more independent judgment possible. A partial stenographic record of the Conference itself (all that survives) was first published in Soviet journals in the late eighties.

In 2008, a substantial volume—over 1100 pages—was published that contains not only the Conference record, but also the newly discovered record of the counter-conference called by Trotsky and others in Vienna in August 1912, as well as over 250 further documents from the period that comment on events from all possible factional angles (Konferentsii RSDRP 1912 goda [Moscow, 2008]). I have only very recently finished a survey of these documentary riches, preparatory to writing a review essay on Elwood’s Lenin for Canadian Slavonic Papers. I had planned to announce my change of mind in the review, but the unexpected outbreak of an online debate over this very issue forces me to speed up the process.

I wish I could say that I was justified in my previous assertions by the unavailability of these new primary sources, but, alas, a careful reading of Lenin should have been sufficient for a better understanding. Yes, strange as it may seem, Isaac Deutscher is wrong and Pham Binh is right—and it wouldn’t be the first time that an unprejudiced reading of Lenin material has given rise to a justified challenge to entrenched historical orthodoxies.

The ideological map of Russian Social Democracy was hugely complicated during this period, with both major factions divided among themselves, with crucial issues cross-cutting factional loyalties, with major fault-lines between the émigrés abroad and the praktiki based in Russia as well as between “national” organizations such as the Jewish Bund and underground organizations in ethnic Russia. The following remarks are perforce severely simplified and serve only to bring out the main point.

What happened was something like this: the general aim of calling an “all-party conference”—one in which all factions had due representation—was widespread in the Social Democratic party in the period 1910-1912. People felt that such a conference would help bring unity to a scandalously divided party and also that it would be able to set up leadership bodies inside Russia itself in order to give national direction to local Social Democratic organizations. Lenin felt the need for such a conference so strongly that in spring 1911 he took the initiative in calling it. Working through improvised organizations that sometimes had a Bolshevik majority and sometimes did not, he set in motion a process that resulted in a conference composed mainly of young praktiki from Russia that held a two-week session in Prague during January 1912. The Conference, which had a strong Bolshevik majority, declared certain specific, very small groups of so-called “liquidationist” writers to be “outside the party.” It elected a new Central Committee that thenceforth laid claim to the moral authority of a duly elected, representative central party institution.

The above factual account is not controversial. What is controversial is how we read Lenin’s intentions and how we assess the result. From the moment Lenin and others began the process of calling this conference, his critics within the party—an impressively panoramic array of figures, ranging through all factions including the Bolsheviks—declared that his conscious intention was to usurp party institutions for the sole benefit of the Bolshevik faction, that the Conference itself was no more than a Bolshevik gathering, and that the Central Committee elected by the Conference had no all-party authority whatsoever. This critique—voiced with special energy by Lev Trotsky—is the origin of the later standard story.

What comes out with terrific force from the new documents (although certainly present in Lenin’s published writings) is the Bolshevik reaction to this critique. They denounced it as vile and completely baseless slander. At all times—when the Conference was being organized, during its sessions, and afterwards—they maintained that the Conference was based on a good-faith effort to contact all existing underground party organizations in Russia, regardless of faction, and to invite them to send representatives to the Conference. They also maintained that in the main they had succeeded in calling a genuinely representative Conference, despite the problems imposed by police repression and obstruction by people like Trotsky. The Bolsheviks granted that there were no delegates from the non-Bolshevik national organizations, but not because the Conference organizers had not invited them, but rather because they refused to attend. When attacking Trotsky’s counter-conference in Vienna (the so-called August Conference), they maintained (and, it seems, with good reason) that their own Conference was much more representative of the underground organizations in the ethnically Russian portion of the empire.

I will document this Bolshevik response with a number of expressive comments made at the time. These examples are illustrative of a stance defended energetically and repeatedly throughout this whole period.

Lenin. In response to criticism from fellow Bolsheviks of the process by which the Conference was being organized, Lenin set out his views on how to overcome factional difference. The polemic in the last sentence is directed at Trotsky.

The factions [fraktsii] arose out of the relations between the classes in the Russian revolution. The Bolsheviks and the Mensheviks only formulated answers to the questions with which the objective realities of 1905–07 confronted the proletariat. Therefore, only the inner evolution of these factions, of the “strong” factions, strong because of the deepness of their roots, strong because of the correspondence between their ideas and certain aspects of objective reality—exclusively the inner evolution of precisely these factions is capable of securing a real merger of the factions, i.e., the creation of a genuinely and completely united party of proletarian Marxist socialism in Russia.

A practical conclusion follows from this: only a rapprochement in the work of these two strong factions—and only insofar as they purge themselves of the non-Social-Democratic tendencies of liquidationism and otzovism [recallism]—represents a real party policy [that is, a policy aimed at protecting the party as a whole], a policy that really brings about unity, not easily, not smoothly, and by no means immediately, but in a way that will produce real results, as distinguished from a way based on a multitude of quack promises of an easy, smooth, immediate merger of “all” factions. (“The New Faction of Conciliators, Or the Virtuous,” October 1911, in Lenin, PSS 20:335-6 [my translation]; for online English version, see works/1911/oct/18b.htm.)

This does not sound like the manifesto of a man determined to rid the party of Mensheviks and to create unity by the equally “easy, smooth” way of restricting the party to a single faction. Lenin’s analysis also does not give much support to the assertion by Le Blanc and D’Amato that Lenin more or less equated Menshevism with “liquidationism.”

Zinoviev. Zinoviev played a central role in organizing and running the Conference. The following passage is taken from a manifesto of the émigré commission set up to organize the Conference. It represents a basic statement of intent to the rest of the party:

In the localities [in Russia], all Social Democratic workers—Bolsheviks as well as Mensheviks, and also workers connected to the Vpered group and to [Trotsky’s émigré newspaper] Pravda—harmoniously carry out work together and together fight against the liquidators-legalists, who almost everywhere separate themselves from party groups and work completely independently of our party. And these Social Democratic workers will never refuse to participate in the all-party enterprise [of calling a conference] due to considerations of a narrow factional nature or those arising out of the competition between small émigré circles; they will never put a brake on [the calling of] this conference or try to create splits [in the manner of our émigré opponents]. (Konferentsii RSDRP 1912, p. 126)

Zinoviev’s statement brings out the crucial distinction between émigré factional groups and the factions as they existed among Social Democratic workers in Russia. For example, Zinoviev was very hostile to the émigrés who made up the dissident Bolshevik Vpered group, but he wanted to include Russian workers who identified with Vpered in the Conference. Indeed, even the émigré Vpered group had been invited to join the Organizing Commission (true, over Lenin and Zinoviev’s protest), but they refused.

Sergo Ordzhonikidze. Ordzhonikidze, who later became famous as Stalin’s Commissar of Heavy Industry, was a young Bolshevik praktik at the time of the Conference. No one played a greater role than he did in actually organizing the Conference by traveling around Russia, making contact with party organizations, and obtaining representatives (sending a representative implied local support for the whole Bolshevik-initiated process of organizing an all-party conference). In late 1911, he responded energetically to criticism (made by the groups referred to below as ZOK and TK: don’t ask me to explain!) to the effect that Ordzhonikidze’s Russian Organizing Commission (ROK) had deliberately given the conference a pro-Bolshevik tilt, even creating fictive organizations to do so. After refuting specific criticisms, Ordzhonikidze summed up:

What has ROK been doing during this time [autumn 1911]? It conducted energetic work toward the re-establishment of local organizations. It approached the national parties, the Caucasian Regional Committee and other organizations that have not yet been enlisted, as well as individual well-known comrades. It has carried out and is carrying out work toward the calling of an all-party conference, and not a factional one, as loudly claimed by the members of ZOK and TK, who themselves make up the worst of the factions. And finally, it will call an all-party conference, in spite of all the efforts of its opponents. (Konferentsii RSDRP 1912, p. 344)

Stalin and Pravda. One outcome of the Prague Conference was setting up a daily, legal Social Democratic newspaper in Russia itself. As Zinoviev points out in his party history, Pravda was conceived of as a joint production of the Bolsheviks and Plekhanov’s “party Mensheviks.” Stalin wrote the lead editorial of the very first issue of Pravda in April 1912, and made the following exhortation:

We do not in the least intend to gloss over the disagreements that exist among the Social-Democratic workers. More than that: in our opinion, a powerful movement, one that is full of life, is inconceivable without disagreements—a "complete identity of views" can exist only in the graveyard! [A rather grim quip, given later developments!-LTL] But that does not mean that points of disagreement outweigh points of agreement. Far from it! Much as the advanced workers may disagree among themselves, they cannot forget that all of them, irrespective of faction, are equally exploited, that all of them, irrespective of faction, are equally without rights.

Hence, Pravda will call, firstly and mainly, for unity in the class struggle of the proletariat, for unity at all costs. Just as we must be uncompromising towards our enemies, so must we yield to one another. War upon the enemies of the labor movement, peace and harmonious work within the movement —that is what Pravda will be guided by in its daily activities.

The official English translation of Stalin’s writings mistranslates fraktsii as “groups” rather than “factions.” Thus Stalin’s editorial is made to seem compatible with the standard Stalinist line that the Prague Conference three months earlier had already created a party without factions—or rather, consisting of only one faction.

The above statements and a vast amount of other documentation demonstrate how far from the truth it is to say (as does Deutscher) that “at the conference in Prague Lenin proclaimed the Bolshevik faction to be the Party”. The truth is that Lenin and the Bolsheviks proclaimed just the opposite, and they proclaimed it with energy, persistence and at the top of their voices. Either the Bolsheviks genuinely thought they had really organized an all-party conference irrespective of faction or they were out-and-out liars, as claimed by their party foes.

But perhaps, despite Bolshevik intentions, the actual result was a factional conference and a one-faction party? In that case, how do we account for the presence of the “party Mensheviks,” that is, Mensheviks who defended the existence of the illegal underground and therefore strongly rejected “liquidationists” who thought the underground was outmoded? Le Blanc acknowledges their presence at the Conference but seems to dismiss it as of no significance, since these Mensheviks were few in number. But surely there is a principled difference between a RSDRP conference with a large Bolshevik majority, and a Bolshevik conference, where Mensheviks of any description would be unwelcome.

There were 14 voting delegates at the Conference, of which two were Mensheviks: slightly under ten percent. One of these two delegates was elected to the new Central Committee precisely as a gesture of outreach to other Mensheviks. These Mensheviks fully participated in the proceedings, and there was even a debate in which one of the Mensheviks supported Martov’s interpretation of the general political situation. Of course, he was voted down—just as he would have been at any party congress or conference where the Bolsheviks had a solid majority. So the question arises: if you want to proclaim that your faction is the party, why bend over backwards to include members of the enemy faction?

The Conference declared that the contributors to certain specific, named “liquidator” publications were henceforth “outside the party.” (D’Amato states that the Conference “formally expelled the liquidators and their defenders.” This is incorrect: the Conference did not formally expel either the liquidators as a whole or “defenders” such as Martov, as shown by the relevant conference resolution.) Lenin fully expected and desired some other Menshevik groups—in particular, Martov’s group—to refuse to accept this exclusion.

From the point of view of émigré politics, this was outrageous. But according to Lenin, we shouldn’t look at the party through the émigré end of the telescope, in which Martov’s group bulked large, but through the Russian end of the telescope, in which Martov, Vpered, and other groups looked very small and uninfluential, while “party Mensheviks” and non-factional Social Democratic workers bulked very large indeed.

It remains to be said that the Bolsheviks did invite the non-Bolshevik “national” parties—Latvian, Polish, and Jewish—and seem to have sincerely regretted that at least the Latvians and the Poles did not see fit to accept. To a large extent, Bolshevik predominance at Prague was guaranteed not by the overt intentions of the Bolsheviks but by the refusal by other émigré groups to participate.

Now a word about the historiography of the Prague Conference, that is, the image of this conference in historical memory. As I have documented, during 1911-1912, Lenin and his followers rejected as vile slander the charge that the Prague Conference was meant to be exclusively Bolshevik. But later on, this charge didn’t seem to be so slanderous: first because the organizational separation of the factions went on apace (to a large extent because of Menshevik initiatives) and second because the idea of an ideologically homogenous party seemed more attractive after the betrayal of 1914 and after the formation of the Comintern. So, looking back, there was a tendency to mark 1912 as the time of the final break with Menshevism. This tendency reached its climax in Stalin’s Short Course (1938), in the section entitled “Prague Party Conference, 1912. Bolsheviks constitute themselves as an independent Marxist party.” Stalin’s textbook went on to draw appropriate lessons from this version of events: “The Party strengthens itself by purging its ranks of opportunist elements—that is one of the maxims of the Bolshevik Party, which is a party of a new type fundamentally different from the Social Democratic parties of the Second International.” I believe this Stalinist meme of a “party of a new type” created at Prague is a principal source of today’s standard story.

What about the later retrospective comments by participants in the process, such as Trotsky, Zinoviev and Krupskaya? Trotsky didn’t have to change his mind about what happened, but only his evaluation of events: he violently attacked Lenin in 1912 for usurping the party in the name of his faction, but later on he felt this usurpation was justified.

When we read Zinoviev’s later comments, we find some slippage from his own perspective of 1912 as reflected in documents from the time of the Conference. He no longer stresses the effort to organize an “all-party” conference and tends to simply equate Menshevism with liquidationism. I think this is understandable, given later events. His later accounts cannot be called a fully satisfactory account of even his own earlier outlook.

Zinoviev wrote about the Prague Conference twice: in general terms in his party history written in the early twenties and in more concrete detail in reminiscences set down in 1932 but only published in the 1980s. Zinoviev’s characterization of the Conference is, I believe, ambivalent. On the one hand, he certainly does describe the Conference in hindsight as the time when the Bolsheviks became a separate party, and to that extent he supports today’s standard story. On the other hand, a certain scrupulousness about events in which he himself participated gets in the way of a consistent narrative. A good example of this ambivalence comes from his 1932 reminiscences:

Lenin (and the Bolsheviks) came to the idea of a full split with the opportunists and the creation of his separate Bolshevik party not right away, but only in the years 1911-1912, and even at that time V. I. wanted to continue to have a bloc (in one party) with party-Mensheviks, with the Luxemburgist Poles, with the party-Latvians and so on [in an earlier passage Zinoviev writes that these non-Bolshevik groups were “invited and included in the ranks of his separate Bolshevik party, and not at all for ‘diplomacy’”] (Izvestiia TsK KPSS, 1989, No. 5, pp. 194-5).

In other words: Lenin came to the idea of an exclusive Bolshevik party only in 1911-1912, and indeed, not even then!

In contrast, Krupskaya’s memoirs pose a challenge to today’s standard story. Le Blanc quotes from her memoirs: “The results of the Prague Conference were a clearly defined Party line on questions of work in Russia and real leadership of practical work. ... A unity was achieved on the Central Committee without which it would have been impossible to carry on the work at such a difficult time.” This statement in no way supports his case. Krupskaya says the party—that is, the RSDWP—achieved some essential political unity at Prague, and this helped party activity in Russia. As we have seen, this result had always been the aim of the conference organizers, and (so Krupskaya claims) this result had indeed been achieved.

Krupskaya’s actual assessment of the significance of the Conference is as follows:

The Prague Conference was the first conference with Party workers from Russia which we succeeded in calling after 1908 and at which we were able in a business-like manner to discuss questions relating to the work in Russia and frame a clear line for this work. Resolution were adopted on the issues of the moment and the tasks of the Party … The results of the Prague Conference were a clearly defined Party line on questions of work in Russia, and real leadership of practical work. Therein lay its tremendous significance. ( kaya/works/rol/rol16.htm.)

A rather more modest “tremendous significance” than the creation of an exclusively Bolshevik party!

Another useful memoir available in English by a participant in the Conference is Osip Piatnitsky’s Memoirs of a Bolshevik. Indeed, his book is the best introduction in English to the complex background and actual course of the Conference. Piatnitsky published his book in the mid-twenties, before Stalinist orthodoxies had set in, so that he describes an attempt to build an “anti-Liquidator bloc” of various tendencies, Bolshevik as well as non-Bolshevik. Piatnitsky writes that at the beginning of the Conference, Ordzhonikidze’s Organizational Commission proposed that the delegates should constitute themselves an All-Russian Party Conference with the right of electing central Party bodies; for the Organizational Commission had taken every possible measure to ensure that all Party trends and organizations should be represented at this conference (Plekhanov, Gorky, the Vpered group, the S.-D. P. of Poland and Lithuania and other anti-Liquidator currents had been invited).

To conclude: memoirs from participants have to be read critically, but on the whole, they confirm the view taken by Pham and supported by newly published documents.

Paul D’Amato tells us that this whole issue is not one on which we should waste any ink. Since the ultimate outcome in 1917 was the existence of two separate parties, accuracy about the process by which this result took place seems to him unimportant (“Can a debate over the exact date when the Bolsheviks and Mensheviks split shed any more light in these critical developments in the history of the socialist movement?”­).

I believe that accuracy about “the exact date” is crucial for a number of reasons. If Isaac Deutscher states that “at the conference in Prague Lenin proclaimed the Bolshevik faction to be the Party,” and if Paul Le Blanc uses Deutscher’s authority to squelch a critic without bothering to examine the new evidence brought forth by this critic—then pointing out that even Deutscher can be mistaken clears the way for real debate.

The standard story about the Prague Conference is part and parcel of larger interpretations of Bolshevik history. For example, Stalin’s Short Course makes the 1912 Conference the climax in the process of creating a “party of a new type” based on a monolithic outlook—a specific and in my view a deeply flawed interpretation of Bolshevik history. Stalin draws various lessons from his version of events, for example, the need to continually purge the party of “opportunists.”

Then there is the matter of organizational ethics. If Lenin’s true aim was to establish the Bolsheviks as a separate party, then we have to interpret his public denials in a very cynical way. For example, D’Amato offers this comment:

To accomplish the split, a “Bolshevik” conference could have declared itself the “Bolshevik” Party. But it was tactically more advantageous to maneuver in such a way as to formally expel the liquidators and their defenders (which included Martov and all the other key leading Mensheviks) from what they declared the “official” RSDLP—which is exactly what the Prague conference did. This also made sense because Lenin wanted the official sanction and funds that came with recognition from the International Bureau.

D’Amato’s description of Lenin’s duplicity (sorry, “advantageous tactical maneuvering”) is essentially the same as the one made by Lenin’s most vehement critics at the time—only D’Amato seems to approve rather than condemn Lenin’s behavior. After all, it helped Lenin fool the Europeans and get party funds! (By the way, if Lenin’s aim was to get the European socialists on board, he failed pretty badly: see Elwood’s informative essay “Lenin and the Brussels ‘Unity’ Conference of July 1914” in The Non-Geometric Lenin).

I am not a member of any left organization and so I cannot comment on whether this kind of casual cynicism is the norm—I seriously doubt that D’Amato would apply it to issues today. But speaking as a historian, I maintain that Lenin would have been severely annoyed by this defense: ah, that Lenin, he was a clever one—by stating the exact opposite of his real intentions, he reaped factional and financial advantage! As opposed to the D’Amatos on the left and the Elwoods on the right, I maintain that Lenin actually behaved in an honest way during this episode, saying what he meant and meaning what he said.

Let me put it this way. If the standard story is correct, and Lenin really did have the conscious intention of using the Prague Conference to make the Bolshevik faction equivalent to the party as a whole, then he thoroughly deserves the severe condemnation he received from his political foes at the time and from such informed anti-Lenin historians as Carter Elwood. Any such secret intention on his part meant that the process of calling the conference was deeply dishonest and calculated in a disloyal way to wreak as much damage as possible on the parent organization. The claim that the new Central Committee had the moral authority of an all-party­ institution was precisely the breathtaking chutzpah condemned by Trotsky at the time. As for the Bolsheviks themselves, they look less like a political faction and more like a cult, with a manipulative leader surrounded by minions (who understand the secret aims of the leader and work to implement them) and dupes (who actually believe the leader’s stated intentions and naively believe they are helping the party as a whole).

But, since there is no real reason to believe Lenin had any such secret intention, these dire conclusions do not follow.

Discussion of February 2012: online links in chronological order:

Pham Binh, “Mangling the party: Tony Cliff's Lenin,”

Paul Le Blanc, “Revolutionary method in the study of Lenin,”

Pham, “Paul Le Blanc’s defense of Tony Cliff’s ‘Building the Party’ – Pham Binh replies,”

Le Blanc, “Five points in response to Pham Binh”,

Paul D’Amato, “The mangling of Tony Cliff”,


On earning political authority

The account of the Prague conference here is quite convincing in light of my own (modest) experience. A group or person that goes to the effort of bringing everyone together for a much-needed meeting and collaboration usually gets a lot of credit and support for their efforts.

If the Bolsheviks really made an effort to get all factions to the Prague conference then, it would not be surprising that they came out of the conference with a lot of authority. The fact that their hardline factional enemies like Trotsky boycotted would have not been the only factor increasing their support at the conference. So this would make it easier for later historians such as Stalin to paint the event as a Bolshevik conference, however false that may be.

Lih has here earned his own authority because he actually researches the source material as a historian should. Now we really need other Russian speakers to debate the history, as it has gone beyond the level of Cliff, Liebman and LeBlanc who wrote from the material available in English translations.

That may put Lih up on a pedestal as the Don of all things Lenin for some modern would-be-Leninists. On the other hand, I would hope that we can now leave Lenin to correct place in the history books, to be read for inspiration maybe, but not dragged from beyond the grave back into modern day debates (and follies). I think it's worth reading about Lenin and the Bolsheviks. It's fascinating. But read it as history, not as parables with eternal significance.

Sadly, too many would-be Leninist groups have operated rather like the hypothetical cult described by Lih in his final paragraph. I'm not trying to point this at the US ISO -- I don't know enough about them. But many quite dynamic groups have been guilty of this at some stage, in some degree.

Too often, whether in the case of a Cliff, or a Stalin for that matter, the invocation of What Lenin Said is a tool for bullying young recruits with appeals to authority. And a cult needs it's own Chief Interpreter of What Lenin Said in case others reach varying interpretations.

Perhaps the ire with which Pham Binh has been attacked (and with which he opened the attack) is because this is a sacred cow and a weak spot for these "Leninists".

That an appeal to Lenin's authority can carry so much weight in Australia or the USA in 1972 or 2012 is a sad indictment of the ability of such groups and writers to analyse either history, or their own circumstances, objectively. We really need to excorcise this "Leninism" and stand on our own two feet here in 2012.

on the singling out of Tony Cliff

"Even though I disagree with Cliff about the two episodes discussed in this essay, he is for the most part following reputable authority, and hardly to be singled out."

I think there is a sound, objective reason for singling out Tony Cliff, captured by Pham's statement in his second essay in the debate: "As someone who was a member of the US International Socialist Organization for many years and used Building the Party as a text to (mis)educate people on Lenin and the Bolsheviks, the nature, scale and pervasiveness of Cliff’s distortions continually shocked me as I discovered them."

From a purely abstract, scholarly view, Cliff might seem like an odd person to single out. But on the ground, outside of the ivory tower (so to speak), Cliff is one of the most prominent academic Marxists. His ideas are influential among activists not because of his role in the 4th International, but because there happens to be a tradition that actively extolls his virtues in the course of their politics, and, more importantly, it is a tradition which makes a very conscious effort to obscure its own history and the nature of various debates to its members.

Pham was writing a review of an influential book. That the same mistakes are made by other academic Marxists is neither here nor there. Pham went on to describe exactly under what conditions he considered Tony Cliff's book worthy of a review:

"Sadly, two of the “Leninist” groups Le Blanc belonged to engaged in such practices [undemocratic secret expulsions] ... I speak with self-assurance because I was alerted to these events by some of the individuals involved. In the digital age expulsions even in the most secretive organisations can no longer be done without anyone knowing. All it takes to find about such incidents is a bit of diligence, curiosity, and a Google search."

While for an academic or a historian, these are all fairly abstract discussions, and it's hard to see why the working kids out there are fussing over Tony Cliff's mistakes rather than Isaac Deutschers, for those of us dealing with the fallout created by ISO/British SWP/Australian SAlt politics in alienating sections of the community from Marxism, or with the damage done to young activists by the inculcation of anti-democratic, history-obscuring practises in a particularly nasty sectarian tendency, it actually makes perfect sense to examine Cliff's work, and to make it clear that he was hardly infallible.

Again, as Pham says - speaking as a former ISO member - "the nature, scale and pervasiveness of Cliff’s distortions continually shocked me". It's the same sort of thing you hear from ex-Socialist Alternative members in Australia, or ex-Socialist Workers Party members in the UK. That's why it is worthwhile to "single out" Tony Cliff.


This comment is very well put. Could you imagine the bourgeoisie falling out over the historical role of Napoleon? I remember arguing that socialists should pay more attention to the views of Bogdanov and less to those of Lenin; somebody challenged me then on Bogdanov's attitude to the Duma of 1905 or something.Marx condemns somewhere those French socialists who refight the battles of the French Revolution as reactionary. So too with our latter-day Leninists. Perhaps Leninism is part of the problem rather than of the solution. We are not going to get very far with arguments along the lines of "The Revolution Betrayed"; it is just such betrayals that need to be explained, and an alternative proposed. See Cockshott's " Towards a New Socialism".

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