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John Riddell: Party democracy in Lenin’s Comintern – and small Marxist groups today

[For more articles by John Riddell, click HERE. For more on the Communist International, click HERE. For more on the British SWP, click HERE. For more on revolutionary organisation, click HERE.]

By John Riddell

February 20, 2013 -- Johnriddell.wordpress.com, posted at Links International Journal of Socialist Renewal with permission -- How did Communist parties handle issues of internal discipline and democracy in Lenin’s time? An intense discussion now under way within the British Socialist Workers’ Party (SWP) raises issues related to the nature of internal democracy in the Communist International (Comintern) during 1919–23, the period of its first four congresses.[1]

Like most Marxist groups today, the British SWP looks to the Bolshevik Party under Lenin as a guiding example of revolutionary party-building, and much of the discussion deals with this comparison. However, in seeking a model for a revolutionary party, it is also worth looking at the Communist parties in Lenin’s time outside Russia, which functioned in circumstances much closer to what we face today than those of tsarist Russia.

In the course of editing and translating into English several books of documents on Communist history in Lenin’s time, I have studied debates among Communist party delegates at many international events. Here is my reading of what this record tells us regarding Comintern organisational norms.

Four comparisons

Four issues of internal democracy in the current British discussion suggest comparisons with the Comintern record.

  • Factions and tendencies: There was no ban on factions in the Comintern. During its early years, its major parties were factionally divided most of the time.
  • Discussions: Disagreements within Communist parties were routinely argued out before the working class in the parties’ publications.
  • Executive unity: Members of the Comintern executive and its Small Bureau in Moscow frequently carried their disagreements to world congresses, as did members of national leaderships.
  • Leadership: Leaderships in the Comintern and its parties were elected, and where slates were presented, these were subject to amendment.

A comment is in order on each of these points.

Factions: In the Bolshevik-Comintern tradition, factions were temporary formations, constituted around immediate issues. When an issue was resolved, factions that had been formed around it normally dispersed. For example, during the third Comintern congress in 1921, two factions in the German party, which seemed on the point of split, came together around a common political statement. Part of their agreement was that the factions would dissolve. They did so, but new factions quickly formed – around new issues and with new alignments.

Discussion: The Comintern took for granted that internal discussion should be shared with workers outside the party by conducting it in party newspapers. Sometimes, Communist publications presented a minority point of view; a prominent example was Kommunismus, the ultra-left organ published 1920- 21.[2] Especially following the expulsion of German Marxist Paul Levi in 1921, the Comintern frowned on factional publications outside party control. However, each party had a great many publications, each with its own editorial structure, and this encouraged a diversity of opinions.

Executive unity: In the Third World Congress (1921), the conflict between ultra-leftist and united front-oriented currents in Germany and other central European countries divided the Bolshevik leaders and the Comintern executive’s Small Bureau. In the end, the congress managed to adopt resolutions by general agreement, but conflict continued to the end of the congress and after.

Leadership: Initially, members of the Comintern executive were delegated by its national parties. In 1922, for the first time, members of the executive were elected by the congress as a whole. A nomination commission, made up of delegates chosen by the various parties, recommended a slate of candidates. When it was presented to the congress, amendments to change the slate’s composition were made and voted on.[3] Election procedures in the parties varied, and candidates were often proposed collectively in slates. As far as I can see, such slates were always subject to amendment and approval by vote by convention delegates.

Party, movement, and working class

I have seen little mention of these four issues in my reading of the early Comintern debates. Attention to organisational norms had a different focus, which flowed from the origin and character of the Comintern’s national sections.

Parties in the imperialist countries had tens or hundreds of thousands of members. They also had a broad periphery of sympathisers, many of whom worked with party members on specific issues, such as aid to Soviet Russia, the emancipation of women, or opposition to colonialism. The party functioned in close contact with a broad layer of revolutionary-minded workers. The party and its periphery exerted influence throughout the working class.

The Communist parties of Lenin’s time included a wide spectrum of revolutionary socialist traditions. Party members were diverse in background, coming from social-democratic, syndicalist or revolutionary-nationalist origins.

The international’s internal debates focused on issues of tactics and strategy and the significance of its policies for the broader mass of workers, on whom their actions had a major impact. Debates in its parties typically reflected social differentiation and contrasting opinions within the working class as a whole. Two axes of dissension within the working class dominated the Comintern’s internal life in the 1919–23 period.

First, workers steeped in the pre-war traditions of social democracy were challenged by a young, revolutionary generation thrown forward by the war. Then, as the post-war revolutionary wave began to decline, workers impatient to strike a decisive blow against capitalist power came into disagreement with those who had grown cautious and were concerned with the need for unity in action. Such disharmony in the working class made it harder to grapple with the obstacle posed by reformist social-democratic parties and to achieve unity against the capitalist foe.

Disagreements along these axes dominated the Comintern’s inner life during its first years. Factions sprang up in member parties reflecting the moods of more impatient or more cautious layers of the working class. On the whole, the Comintern had reasonable success in coping with such disputes, but they would arise again, driven by events in the struggle and pressure from the working class. As a result, internal debates were marked by shifting alliances and frequent changes of leadership. The German Communist Party, for example, reorganised its leadership four times in 1921 and 1922.

The debates on tactics and strategy also served to define the breadth of the Comintern – that is, the line dividing the range of currents included in its ranks from reformists on one side and incurable ultra-leftists on the other. Where to draw that line was the main organisational issue in Comintern life.

In 1920–21, as the postwar revolutionary wave began to flag, a surge of impatience among revolutionary-minded workers led to forces attracted to ultra-leftism gaining dominance in some central European parties and even – during a crucial period – in the Comintern executive. But this urge for a showdown was out of step with the class relationship of forces. As a result, in 1921, the Comintern suffered a grievous setback in Germany, which led to damaging splits. During that year, however, the Comintern moved to rectify its course through adoption of the united front policy, which engaged parties in a campaign for working class unity in action.[4]

Discipline in action

The Comintern and its parties sought to function according to the norms of “democratic centralism”. This term was understood to mean proletarian democracy in taking decisions and choosing leaders, combined with unity in carrying out a decided course of action. Marxists have much the same concept today. But in the early Comintern, the focus was different: its chief concern was grappling with bureaucratism and electoralism.

The main constituent units of Comintern parties outside Russia came out of the old social-democratic movement. These component parties had shed their reformist wings but still preserved much of the old parties’ structures and habits. The parties from which they came had devoted their energy mainly to electoral campaigning and associated educational work. They were led by a bureaucratic layer of functionaries rooted above all in the parliamentary fraction, the journalistic apparatus and allied trade union leaderships. The Comintern’s democratic centralism sought to break the grip of bureaucratism. It aimed to bring parliamentary, journalistic and trade union work under party control; to unify leadership and ranks into a homogenous movement; and to equip the party to intervene in mass struggles.

The need to make this transition is the overriding theme of the Comintern’s 1921 resolution on organisation. The resolution’s section on democratic centralism denounces parties where “functionaries became estranged from members, a vibrant collaboration was replaced by the mere forms of democracy, and the organisations became split between active functionaries and passive masses”. The resolution stresses members’ obligation to be active and to organise along lines that would enable them to carry out party policy in mass workers’ organisations. It called for “living ties and interrelationships both within the party, between its leading bodies and the rest of the membership, and also between the party and the masses of proletarians outside its ranks”.[5]

The careful balance evident in this passage was not always present in Comintern congress discussions. Calls for iron discipline and centralisation were frequent, and they were not always balanced by acknowledgement of the strength that flows from diversity and delegation of authority. Different approaches were evident. In the Fourth Congress (1922), for example, the respected Bulgarian delegate Vasil Kolarov called for “a common conception regarding all great questions”, insisting that “deviating viewpoints will necessarily lead to indiscipline”. However, in another context, Leon Trotsky told the congress that the formation of factions in France had been a “necessary and healthy response” under the circumstances, while Gregory Zinoviev, in his closing summary, noted that “minorities exist on this or that question (that is always the case)”.[6]

Meanwhile, the need for discipline was posed above all – just as it is today – in clashes between the working class and its capitalist opponents. When workers’ in Italy occupied their factories in September 1920, the Italian section of the Comintern did not carry its recommendations for the struggle into the unions, leaving the top union officials – members of the Comintern – unchallenged in their betrayal of the struggle. Meanwhile, in Germany, advanced revolutionary contingents repeatedly launched armed resistance to capitalist oppression in isolation from broader working-class forces. Such episodes led to defeats in January 1919, March 1920 and March 1921, and – each time – the Communist forces were divided.

The Third Comintern Congress, in 1921, took up both these dangers in France. The French Communist Youth were chastised for having advocated that French workers individually refuse to report for duty during a crisis in French-German government relations. At the same time, a Communist Party leader, Marcel Cachin, was rebuked for having suggested in parliament that there was something positive in France’s imperialist alliance with Britain.[7]

Appeals to discipline were not a sufficient response to these strains. Lenin’s Comintern sought to counter such divisive tendencies by development of strategy and of united front policy, one aspect of which was the need for diverse working-class forces to maintain discipline in united actions.

Such problems are not all that different from those we face today when, for example, a mass anti-cutbacks demonstration comes under threat from Black Bloc disruption on one side and the hesitations of trade union officials on the other. The need for discipline in action is imposed not by party statutes but by the universally understood requirements of working-class struggle in every sphere.

Contemporary relevance

In the imperialist countries, today’s Marxist groups are orders of magnitude smaller than those of Lenin’s time. They function in a context where bourgeois democracy is more deeply rooted, revolution appears more distant and the working class is more heterogeneous and diversified in its concerns. For all these reasons, one might expect Marxist groups today to be more open, flexible and inclusive than in the years following the Russian Revolution. In fact, the opposite is the case.

It is important here to avoid caricature and abusive generalisation. Some Marxist groups show promise and have played decisive roles in building mass movements and in innovative party-building experiments. Yet there is a model around which the majority of these groups cluster, a pattern that we will call “small-group Marxism”. It contrasts sharply with that of the Lenin-era Comintern.

Typically, the membership of each group is limited to a single strand of Marxist political continuity. Groups tend to splinter over time. The competing groups increase in number, while engaging in a war of each against all. The links of such groups with the working class are not strong. Divisions in these groups often flow from their inner dynamic rather than from class-struggle challenges. Internal democracy is often less developed than in the early Comintern.

Programmatic differences between the groups are not great. Each rival current is defined chiefly by its political culture and traditions. This allegiance gives such groups a conservative cast, making it hard for them to learn from the changing struggle, correct their course and unite with other currents.

Groups show little capacity to resolve differences harmoniously through experience. Leaderships are often isolated from effective control and tend to be self-perpetuating, unless the key players have a falling out. Discipline aims less at unity against the class enemy and more at keeping members in line and regulating what they say and do. Success is defined not so much by victories of the class as by the group’s ability to grow, accumulate resources and get the better of its Marxist competitors.

These characteristics can best be explained as an evolutionary adaptation to conditions of small-group existence in difficult political conditions. Many groups resist this model with some success, but its pressure bears down on them all.

Certainly, conditions have changed vastly since Lenin’s time, and the early Comintern’s record in building revolutionary parties was uneven and flawed. Yet although Lenin’s Comintern does not provide a textbook, it should serve to stimulate our imagination. Today’s Marxist organisations will not surmount the limits of small-group existence and contribute significantly to building a revolutionary movement unless they overcome the limitations of the small-group Marxist mindset and begin to acquire the virtues of Communist parties of Lenin’s time.

[John Riddell is the author of seven documentary volumes on revolutionary history in Lenin’s time. For information on these books and his other writings, go to http://johnriddell.wordpress.com.]

Notes

[1] . For the position of the SWP leadership majority, see “Is Leninism Finished” by Alex Callinicos. For the SWP opposition’s response, see “Is Zinovievism finished? A reply to Alex Callinicos” and other documents at International Socialism.

See also, among the many comments from outside the SWP, “The Crisis in the SWP-Britain”, Paul Le Blanc’s “Leninism Is Unfinished” and Louis Proyect’s “Leninism is finished: a reply to Alex Callinicos”. For a response from Canada, see Paul Kellogg, “Reflections on the Crisis in the SWP”.

Pham Binh compares SWP organisational norms unfavourably to those of the Bolsheviks in “Slates, Factions, and the British SWP”.

[2]. Lenin expressed his appraisal of Kommunismus tactfully but firmly: “This excellent journal, which is published in Vienna under the above title, contains a great deal of highly interesting material on the growth of the Communist movement in Austria, Poland and other countries, together with a chronicle of the international movement, and articles on Hungary and Germany, on general tasks and tactics, etc. A shortcoming that strikes the eye even at a cursory examination cannot, however, be disregarded—the indubitable symptoms of the "infantile disorder of Left-wing Communism" that has affected the journal, a subject on which I have written a short pamphlet that has just appeared in Petrograd.” See V.I. Lenin, Collected Works, Moscow: Progress Publishers, 1960–71, vol. 31, pp. 165–7.

[3]. John Riddell, Toward the United Front: Proceedings of the Fourth Congress of the Communist International, 1922, Chicago: Haymarket Books, 2012, pp. 1104–9.

[4]. In dealing with these issues, most historians of the Comintern stress the effect of shifts in Soviet Russian foreign policy, intervention by the Bolshevik leadership and the personal role of Gregorii Zinoviev, the Comintern’s president. These factors – especially Soviet foreign policy – were also cited at the time by the Comintern’s opponents, both left and right. In my opinion, their influence has been exaggerated.

[5]. The translation is from the manuscript of my forthcoming edition of the Third Congress. The resolution’s full text is available at Marxists.org. For Lenin’s subsequent reservations on this resolution, see Toward the United Front, pp. 303–5.

[6]. Toward the United Front, p. 44.

[7]. The Comintern executive’s discussion of these issues, available in the Russian archive RGASPI under reference number 495/1/37, will be included in the forthcoming edition of the Third Congress proceedings.

Comments

John Riddell is such good

John Riddell is such good value. This is a really wel focused contribution which destroys a lot of the shit that has been bandied about in this discussion.

Riiddel is becoming my Marxist fav.

(PS:the Links comments protocols suck...I may never comment again)

small-group Marxists

The small Trotskyist groups that buzz about each other and write polemics against each other that are virtually impossible to understand by outsiders, meet all the qualifications of a "sect" according to standard definitions within the sociology of religion. It pains me, as a long time socialist, to see their withering, their isolation, their disconnect from the working class.

Democracy in Lenin's comintern

The same or similar is undoubtedly probable with regard to the Comintern. We need only ask of the historical evidence: how democratic was the decision to set up the Comintern? Perhaps an unwitting additional clue lies in the sentence in the above article; "Lenin's comintern sought to etc...." Is it not true that the delegates to the first Congress only four were from outside Russia? What democratic forms accompanied their selection and invitation? Didn't the French grouping only represent a dozen or so members? And didn't these along with the others 'selected' and 'self-selected' assume a mandate to speak on behalf of the whole left from their country or region? Is it not the case that the German representative complained about prior and subsequent manipulation?

Of course the huge gap between left rhetoric and left reality is still a constant in the 21st century with many current tendencies publicly stating they are for open dialogue but never make links with those critical of their viewpoint and rarely allow alternative views to be expressed within their particular milieu.

Regards,

Roy Ratcliffe [www.critical-mass.net.]

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