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Pope Francis

Michael Löwy discusses Pope Francis’s recent Encyclical Laudati Si’, ecosocialism and left unity in Europe today

 

Michael Löwy

 

February 19,2016 -- Links International Journal of Socialist Renewal -- Michael Löwy is a militant of the French section of the Fourth International. His wide-ranging interests include, in part, the connection between the Romantic movement and Marxism, ecosocialism, Liberation Theology and questions of art and culture.

 

His many publications (in various languages) include The Marxism of Che Guevara, Georg Lukács: from Romanticism to Bolshevism, The war of gods: Religion and Politics in Latin America, Fatherland or Mother Earth? Essays on the national question and Fire Alarm: Reading Walter Benjamin’s ‘On the Concept of History'.

 

This interview was conducted by Barry Healy via the internet in February, 2016.

 

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You have written that Pope Francis’ Laudato Si is of “world historic importance”.

 

Why do you see this encyclical as different from previous Vatican documents and what significance do you see it having for Catholics in particular? What are the Encyclical’s strengths and weaknesses?

 

The Tragedies of the Global Commons and the Global Working Class: Reflections on the Papal Encyclical

Michael A. Lebowitz (pictured) will be one of the keynote speakers at Socialism for the 21st century: Moving beyond capitalism, learning from global struggles being held in Sydney on May 13-15.

By Michael A. Lebowitz

Links International Journal of Socialist RenewalAn earlier version of this paper was presented at ‘The First World Congress on Marxism’ at Peking University, 10 October 2015 in Beijing, China.

‘On Care for Our Common Home’: the premises

Everybody is talking about it — the dangers presented by climate change. Adding significantly, though, to the emphasis upon the need to take dramatic action now has been Pope Francis’s recent Encyclical Laudati Si’, ‘On Care for our Common Home’. Its over-riding theme is that we must ‘protect our common home’. ‘The climate,’ the document stresses, ‘is a common good, belonging to all and meant for all’ and is ‘linked to many of the essential conditions for human life’ (23). Not only, however, are we destroying those conditions but, ‘the earth, our home, is beginning to look more and more like an immense pile of filth’ (21). How is it, the Encyclical asks, that we have ‘so hurt and mistreated our common home as we have in the last two hundred years’ (53)?

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