by Aleksandr Buzgalin and Andrey Kolganov
Aleksandr Buzgalin and Andrei Kolganov are economists and political scientists at Moscow State University who are associated with the social and political journal Alternativy.
By Nguyen The Phiet
The author is the Vietnamese consul general in Sydney. This is an edited and abridged version of a talk given to an educational conference of the Australian Democratic Socialist Perspective in January 2005.
By Murray Smith
The party reconstituted in 1912
Debates in the Bolshevik Party
By Barry Sheppard
This article is taken from a chapter of volume one of a political memoir, covering the years 1960-1973. Barry Sheppard was a central leader of the US Young Socialist Alliance and Socialist Workers Party during the years 1960-1988.
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By Gus Horowitz
This is the text of a speech that was printed in the Militant, the newspaper of the us Socialist Workers Party, on October 10, 1969, shortly before the massive anti-war demonstrations scheduled to occur in mid-November of that year. Gus Horowitz was the SWP's national anti-war director during that year and through the first half of 1970. Minor spelling and punctuation changes have been made in the text reprinted here. The introduction was by the Militant.
On Labour Day weekend [September 1969] in New York, the Socialist Workers Party held its national convention. One of the central points on the agenda was a resolution assessing developments within the movement against the Vietnam War and the role of the SWP within that movement.
Discussion on the resolution was initiated with a report by Gus Horowitz, a member of the party's national committee and its representative to the New Mobilization Committee to End the War in Vietnam.
To understand the development of feminism in Australia, it is useful to briefly recap the political situation that gave rise not only to the women's liberation movement, but to the whole range of social movements that sprang up in the late 1960s and early 1970s.
During the Second World War, women were drawn into many non-traditional areas of work, such as making ammunition and ships. These were much higher paid jobs than women were used to, and many women who did not previously work for pay experienced life as working mothers for the first time. There was some public child-care provision, and the ideology that women were incapable of metal work and similar trades conveniently disappeared as everyone was urged to “do their bit for the war effort and the boys at the front”.
When men began returning from the war in large numbers in 1945, women were forced to give up these jobs. It was the start of the “baby boom”: women were encouraged to have babies to repopulate. This was also the start of the economic boom of the 1950s.
This resolution was adopted by the 18th Congress of the Democratic Socialist Party of Australia, held in Sydney, January 5-10, 1999.
1. For orthodox Marxists, as Lenin explained in his 1917 book The State and Revolution, the state is a centralised organisation of force separated from the community as a whole which enforces, through special bodies of armed people and other institutions of coercion, the will of one class, or an alliance of classes, upon the rest of society.
Joel Geier, associate editor of the International Socialist Review, spoke on ``1968: Year of Revolt'' at the University of Illinois, Champaign, IL on March 26, 2008. He was a leading member of the Free Speech Movement at Berkeley in the 1960s and witnessed the 1968 protests in Paris. He discussed a vital yet hidden history of struggle and its relevance to today.
BY NORM DIXON
“Throughout the world ... its agents, client states and satellites are on the defensive — on the moral defensive, the intellectual defensive, and the political and economic defensive. Freedom movements arise and assert themselves. They're doing so on almost every continent populated by man — in the hills of Afghanistan, in Angola, in Kampuchea, in Central America ... [They are] freedom fighters.”
Is this a call to jihad (holy war) taken from one of Islamic fundamentalist Osama bin Laden's notorious fatwas? Or perhaps a communique issued by the repressive Taliban regime in Kabul?
In fact, this glowing praise of the murderous exploits of today's supporters of arch-terrorist bin Laden and his Taliban collaborators, and their holy war against the “evil empire”, was issued by US President Ronald Reagan on March 8, 1985. The “evil empire” was the Soviet Union, as well as Third World movements fighting US-backed colonialism, apartheid and dictatorship.
How things change. In the aftermath of a series of terrorist atrocities — the most despicable being the mass murder of more than 6000 working people in New York and Washington on September 11 — bin Laden the “freedom fighter” is now lambasted by US leaders and the Western mass media as a “terrorist mastermind” and an “evil-doer”.