ANC

By Dale T. McKinley

By Patrick Bond

In response to Beware Electocrats: Naomi Klein on South Africa by Ronald Suresh Roberts in Radical Philosophy commentaries, July-August 2008, http://www.radicalphilosophy.com/default.asp?channel_id=2187&editorial_id=26668

Klein’s chapter on South Africa follows this exchange.

June 2008 – The township of Alexandra outside Johannesburg, South Africa, has a long history of resistance to oppression and exploitation.

By Patrick Bond

Dennis Brutus 

Durban, July 6, 2008 -- A telling remark about US imperialism's double standards was uttered by Clinton-era deputy treasury secretary Stuart Eizenstat, who a decade ago was the driver of reparations claims against pro-Nazi corporations, assisting plaintiffs to gain $8 billion from European banks and corporations which ripped off Holocaust victims' funds or which were 1930s beneficiaries of slave labour (both Jewish and non-Jewish).

But how about reparations for corporate profits made under South Africa's racist apartheid system? As a November 2002 keynote speaker for the “USA Engage” lobby of 650 multinational corporations organised to fight the Alien Tort Claims Act (ATCA), Eizenstat warned that South African reparations activists “can galvanise public opinion and generate political support,” and “may achieve some success despite legal infirmities''.

Part 2

Part 3

By Thandokuhle Manzi and Patrick Bond

May 26, 2008 -- The low-income black township here in Durban which suffered more than any other during apartheid, Cato Manor, was the scene of a test performed on a Mozambican last Wednesday morning (May 21). At 6:45am, in the warmth of a rising subtropical winter sun, two unemployed men strolling on Belair Road approached the middle-aged immigrant. They accosted him and demanded, in the local indigenous language isiZulu, that he say the word meaning ``elbow'' (this they referred to with their hand). The man answered ``idolo'', which unfortunately means ``knee''. The correct answer is ``indololwane''. His punishment: being beaten up severely, and then told to ``go home''.

March against xenophobia, Johannesburg, May 24, 2008.

March 28, 2008 -- Fourteen years after South Africa's first democratic elections and the fall of racial apartheid, John Pilger describes, in an address at Rhodes University, the dream and reality of the new South Africa and the responsibility of its new elite. (See video clips of John Pilger's visit here.)

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By John Pilger

On my wall in London is a photograph I have never grown tired of looking at. Indeed, I always find it thrilling to behold. You might even say it helps keep me going. It is a picture of a lone woman standing between two armoured vehicles, the notorious ‘hippos’, as they rolled into Soweto. Her arms are raised. Her fists are clenched. Her thin body is both beckoning and defiant of the enemy. It was May Day 1985 and the uprising against apartheid had begun.

On April 10, 1993, South African Communist Party (SACP) leader Chris Hani was asassinated by right-wing extremists hoping to derail South Africa's transtion to democratic rule. On the 15th anniversary of his death, Links reproduces a speech by socialist and African National Congress (ANC) veteran Pallo Jordan delivered to mark the 10th anniversary of the assassination.

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By Dr Pallo Jordan

Allow me first to thank the leadership of the SACP and the central executive committee of Congress of South African Trade Unions (COSATU) for inviting me to deliver this inaugural Chris Hani Memorial Lecture. I consider it a great honour to have been chosen for this task because Comrade Chris was a close and very dear friend of mine.

By Patrick Bond
[The following is the introduction to ``Transcending two economies – renewed debates in South African political economy'', a special issue of Africanus, Journal of Development Studies (Vol. 37 No. 2 2007, ISSN 0304-615x). It is republished with permission.The full issue is available for free download at http://www.nu.ac.za/ccs/files/africanus_1.pdf ]

• Setting the boundaries
• Moving into another GEAR
• The heavy hand of enforced unity
• 'Managing contradictions'

The device by which content is replaced by form and ideas by phrases has produced a host of declamatory priests … whose last offshoots had of course to lead to democracy. Karl Marx[1]