Marxism & ecology

Review by Duroyan Fertl

Critique of Intelligent Design: Materialism versus Creationism from Antiquity to the Present
By John Bellamy Foster, Brett Clark & Richard York
Monthly Review Press, 2008
240 pages

March 13, 2009 -- In recent decades a form of militant creationism — masquerading as science under the name of “Intelligent Design” — has gone on the offensive, promoting the teaching of biblical creationism in schools, and carrying out a broader “wedge strategy”, aimed at transforming the place and nature of science in society.

Critique of Intelligent Design: Materialism versus Creationism from Antiquity to the Present, is almost overdue in this respect. It traces the rise of the “design” phenomenon, and its relationship to conservative, right-wing politics, and places it in the context of a 2500-year-long debate between materialism and creationism that lies at the heart of Western civilisation.

By Paul M. Sweezy

[This classic essay first appeared in Monthly Review, vol. 24, no. 11 (April 1973). It has been posted at Links International Journal of Socialist Renewal with the permission of Monthly Review.]

“Cities, after all, have a great deal in common with cars. More and more, in fact, they often seem to be turning into cars. There are deep mysteries here, impenetrable to the present shallow state of human understanding. Somehow, we know not how, things communicate.” — Russell Baker, New York Times, March 8, 1973

Not enough water; `too many' tanks

By Dave Holmes

Melbourne, February 26, 2009 -- Australian plastics manufacturer Nylex has been placed in the hands of receivers. Nylex is a well-known name — the company produces the iconic Esky, water tanks, wheelie bins, hose and garden fittings and interior trimmings for car manufacturers. According to the February 13 Melbourne Age, “The drought and a government rebate stimulated demand for water tanks, but oversupply pushed down prices and demand collapsed after substantial rain in Queensland and NSW.”

The slump in the auto industry also contributed to the company’s woes. In the end, the banks (ANZ and Westpac) called in their loans.

The jobs of its 700-strong work force are in the balance. The receivers may or may not find a buyer for Nylex, but any new owner is likely to heavily restructure the company, leading to substantial job losses.

By Simon Butler

February 21, 2009 -- As the world economy spirals down into its deepest crisis since the great depression, the writings of Karl Marx have made a return to the top seller lists in bookstores. In his native Germany, the sales of Marx’s works have trebled.

His theories have been treated with contempt by conservative economists and historians. Yet, in the context of the latest economic downturn, even a few mainstream economists have been compelled to ask whether Marx was right after all.

Marx argued that capitalism is inherently unstable, fraught with contradictions and prone to deep crises.

Exploitation, war, hunger and poverty were not problems that could be solved by the market system, he said. Rather, they were inescapable outcomes of the system itself. This is because capitalism is dominated by the wealthiest corporations and devoted to profit above all else.

Only a move to a democratic socialist society, where ordinary people are empowered to make the key decisions about the economy and society themselves, can open the path to genuine freedom and liberation.

Walk Against Warming, Sydney, 2006.
Photo by Alex Bainbridge/Green Left Weekly

By John Bellamy Foster

[This article, which first appeared in the November 2008 issue of Monthly Review, is a revised version of a keynote address delivered at the “Climate Change, Social Change” conference, Sydney, Australia, April 12, 2008, organised by Green Left Weekly. It is posted at Links International Journal of Socialist Renewal with the author's permission. Watch and listen to Bellamy Foster's presentation HERE. For more articles on Marxism and the ecology, click HERE.]

By David Travis

September 9, 2008 -- On the fringe of the green movement, one always hears the following phrases coming from the mainstream with great regularity: "green capitalism", "sustainable capitalism", "social entrepreneurs", "green entrepreneurs", etc. None of these terms tend to mean anything specific, and no one who uses them is in a great hurry to spell out, for example, how a green entrepreneur is different in any fundamental way from some other kind of entrepreneur, or how capitalism could be driven toward sustainability rather than profit. So you can imagine my pleasure at meeting the author of a book called Sustainable Capitalism: A Matter of Common Sense.

By Ian Angus

July 27, 2008 -- From the first day it appeared online, Climate and Capitalism’s masthead has carried the slogan “Ecosocialism or Barbarism: there is no third way.” We’ve been quite clear that ecosocialism is not a new theory or brand of socialism — it is socialism with Marx’s important insights on ecology restored, socialism committed to the fight against ecological destruction. But why do we say that the alternative to ecosocialism is barbarism?

Marxists have used the word “barbarism” in various ways, but most often to describe actions or social conditions that are grossly inhumane, brutal, and violent. It is not a word we use lightly, because it implies not just bad behaviour but violations of the most important norms of human solidarity and civilised life. [1]

The slogan “Socialism or Barbarism” originated with the great German revolutionary socialist leader Rosa Luxemburg, who repeatedly raised it during World War I. It was a profound concept, one that has become ever more relevant as the years have passed.

By John Bellamy Foster, Brett Clark and Richard York

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