Before Lenin: Bolshevik theory and practice in February 1917 revisited

Petrograd protesters on 23 February

By Eric Blanc

March 1, 2017 — Links International Journal of Socialist Renewal reposted from Historical Materialism Assessing Bolshevik policy before Lenin’s return to Russia in April 1917 has long been one of the most heated historiographic controversies in the socialist movement. As Frederick Corney’s recent documentary collection has illustrated, debates over this issue were a central component of the political struggle waged in the early 1920s by Leon Trotsky and his supporters against the degeneration of the Soviet regime under the leadership of Joseph Stalin.[1]

Seeking to push back against the increasingly bureaucratised party apparatus, Trotsky initiated the polemic in his famous 1924 The Lessons of October. In this pamphlet he argued, among other things, that the Bolshevik party under the leadership of Stalin and Lev Kamenev was mired in de-facto Menshevism before Lenin arrived in April 1917 and re-armed the party with an entirely new political strategy. According to Trotsky, the ‘old Bolshevik’ view that socialist transformation would have to start in the West had led ‘inevitably to Menshevism’ in early 1917.[2] Specifically, he asserted that since the pre-April Bolsheviks thought that Russia was not ripe for socialist revolution, they therefore failed to see the need to seize power and accordingly sought only to pressure the bourgeoisie to meet the people’s demands.[3] ‘The task of conquering power,’ Trotsky affirmed, ‘was put to the party only on 4 April, i.e., after Lenin’s arrival in Petrograd.’[4]

Over the coming years and decades, polemical assessments of early 1917 Bolshevism crystallised into points of principle. Faced with the degeneration of the Soviet state and the Communist International, it is not surprising that anti-Stalinist Marxists upholding internationalism and workers’ democracy generally re-affirmed Trotsky’s analysis of early 1917.[5] This dynamic has continued up to the present. John Marot, for instance, has sought in a recent set of polemics against Lars Lih to defend the traditional case for a ‘sea change’ in Bolshevik strategy in April.[6]

Most academic historians have likewise shared Trotsky’s interpretation. Robert Slusser has claimed that before Lenin’s return to Russia, the Bolshevik leadership agreed with the Menshevik contention that since the revolution was bourgeois-democratic, therefore ‘the proper course of action for the workers’ parties was to aid the bourgeoisie in carrying through its revolution in order to help create the conditions that would ultimately make possible a workers’ revolution leading to the establishment of socialism.’[7]

Unfortunately, Trotsky’s account obscures more than it clarifies. Contrary to his claims, the Bolsheviks did in fact aim to seize power well before Lenin’s return. That this fact has been so widely overlooked testifies to an on-going analytical confusion surrounding the politics of ‘old Bolshevism’ and revolutionary social democracy. Crucially, the Bolsheviks did not believe that setting up a workers’ and peasants’ government in Russia was justified only during a socialist revolution. In their view, such a regime was needed to lead the democratic revolution to victory – to confiscate the landed estates, pass the eight-hour day, establish a democratic republic, etc.

Building off the pioneering work of Lars Lih, I will show in this article – the first in a series on the evolution of Bolshevism in 1917 – how ‘old Bolshevism’ was articulated and implemented in the February Revolution.[8]

Though they did not think that Russia on its own was ripe for overturning capitalism, Bolsheviks called for a proletarian-peasant government to end the war, to meet the people’s demands for land and bread, and to spark the international socialist revolution (which would, in turn, allow Russia to establish socialism). This was the party’s general stance both in the February Revolution and in March, i.e., after the Tsar’s overthrow.

Bolshevik strategy certainly evolved during and following April. But the party’s longstanding orientation – indisputably distinct from Menshevism – constituted the foundation for its militancy throughout 1917.

Given the complexities of the post-Tsarist political situation, it is not surprising that there were sharp tactical debates among Bolsheviks during these early months – and throughout 1917. A certain conception of the driving forces of the revolution did not provide easy answers to the challenging tactical questions posed day-by-day – or even hour-by-hour – in the whirlwind of revolution. Even with the benefit of hindsight it is often far from clear which tactic was best suited for the particular moment.

That said, a strong case can be made that the party’s practice across the empire before Lenin’s return was in fact marked by serious waverings, which Lih has sometimes underestimated. This was mostly the case in March, as will be discussed in the next article in this series.[9] But Bolshevik behaviour in February too was marked by some significant vacillations.

Lenin’s arrival in April played an important role in pushing the party in a more politically resolute direction. But it does not follow that early Bolshevik wavering was primarily caused by flaws in the party’s strategic line of march. Much of this vacillation took place in spite of (rather than because of) the overall orientation of ‘old Bolshevism’.

The reason why it is important to re-examine the February-March debates goes beyond just setting the historical record straight. Understanding the politics of ‘old Bolshevism’ is crucial to overcoming the widespread tendency to conflate Lenin’s politics with those of the party as a whole in 1917.

It is hardly the case that Lenin’s position always prevailed even in Petrograd after April. This dynamic becomes far more evident in the provincial towns and outlying regions of the empire, where the political and organisational attachment of the local committees to Lenin and the Petrograd-based leadership was often tenuous. Historian Hugh Phillips, for example, observes that ‘Tver's archives confirm the absence of a national Bolshevik network in 1917 taking its commands from the leadership in Petrograd. In short, the city's Bolsheviks were largely on their own.’[10] The autonomous perspectives and actions of local Bolshevik leaderships were often decisive well into 1918.[11]

Without understanding the Bolshevik party’s longstanding strategic cohesiveness, it is hard to make sense of how and why it came to become the leading socialist current in so many regions of imperial Russia by October. One hundred years after the revolution, it is well past time for Marxists to take a fresh look at what Bolsheviks said and did on the ground in 1917.

The February Revolution

Before delving into the theory and practice of Bolshevism, it may be helpful to briefly sketch out the basic sequence of the February upheaval. Revolution erupted in the heart of imperial Russia on International Women’s Day (23 February in the old calendar). Working-class women in Petrograd struck, took to the streets to demand bread, and called upon workers in their neighbouring workplaces to join in. Hundreds of thousands of workers took to the streets the following day and by 25 February the capital was paralysed by a general strike. On 26 February, the state ordered troops to fire upon the protestors: some units complied, killing hundreds. Soldiers’ mutinies spread that evening and the following morning, culminating in the implosion of the city’s military apparatus on 27 February.

Women march on International Women's Day, 1917
Women march on International Women's Day, 1917

Up until this point liberal leaders in the State Duma had limited their actions to calling on the Tsar to reform his government. Only on 27 February did the liberals finally side with the revolution, though they simultaneously sought to preserve the monarchy. The Tsar abdicated on 2 March and called upon his younger brother to take the throne – yet protests from workers and socialists against the preservation of the monarchy obliged the latter to step down as well. After a reign of more than three hundred years, the much-hated Romanov regime had been toppled by working people.

What should replace Tsarism? Moderate and radical socialists gave very different answers to this question during the February Revolution. Indeed, the course of events in Petrograd was inseparable from conflicts between different socialist currents over the fundamental strategic choice of 1917: whether to promote the hegemony of the proletariat or an alliance with the bourgeoisie. Whereas moderates sought to channel the upsurge into a bloc with the liberal State Duma, radicals upheld the tradition of 1905 and called for the establishment of a provisional revolutionary government of working people, with no participation of the propertied classes.

The ability of the moderate socialists to impose their vision was decisive for the particular shape of the power that replaced Tsarism. By 27 February, Tsarist authority had collapsed, and the liberal Duma was left floating in mid-air with little support on the ground. Since the insurgent workers and soldiers looked to the new Petrograd Soviet as the legitimate authority, it easily could have taken full power had it been so inclined.

During the first days of insurrection, the radicals – Bolsheviks, ‘Interdistrict’ Marxists, and left Socialist Revolutionaries (SRs) – had held the initiative. But their call on workers to gather at the Finland Station to form a soviet and their own provisional revolutionary government fell flat. Instead, the insurgent crowds responded to the moderate socialists’ rival proposal to form a soviet at the Tauride Palace (where the liberal State Duma was based). The Menshevik leaders of the new Soviet were intent on a bloc with the liberals: only such an alliance, they argued, could prevent a successful counter-revolution – conditions in Russia, moreover, were unripe for a working-class regime. At the first session of the Soviet, on 27 February, the moderates thus proposed the establishment of a purely bourgeois government through negotiations with the liberal leaders.

At the same time, however, the Soviet leadership distrusted the liberals and worried about losing its hold over the radicalised workers and soldiers. Thus it sought to maintain a significant amount of power in its own hands, so as to pressure the bourgeoisie to implement the people’s wishes. Crucially, the Soviet’s famous 1 March ‘Order Number 1’ declared that soldiers must only follow governmental political instructions that were also approved by the Soviet. The fruit of this approach was the ambiguous structure of ‘dual power’.

Menshevik and liberal leaders met on the evening of 1 March. The latter were obliged to accept the Soviet leadership’s terms for its conditional support, the most important of which were that the Provisional Government grant political freedom and legal equality for all, abolish the police and establish a people’s militia, release all political prisoners, refrain from reprisals against mutinous soldiers, and convoke a Constituent Assembly as soon as possible. (Significantly, the crucial questions of war and land reform were absent from the agreement.) On 2 March, the Soviet overwhelmingly accepted the leadership’s resolution to support the government in so far as it implemented the demands of the people.

Bolshevik theory and practice

The Bolsheviks upheld a militant orientation throughout the February uprising. In sharp contrast with the Mensheviks, their strategy opposed any blocs with the bourgeoisie. Bolshevik leaflets declared that a regime of workers and soldiers was needed to bring peace, bread, agrarian reform, the eight-hour day, and a democratically elected Constituent Assembly. By taking power, they argued, Russia’s working people would be able to push for an end to the war and unleash a world socialist revolution. The Russian Bureau of the Central Committee wrote a proclamation on February 27 declaring:

The immediate urgent task of the Provisional Revolutionary Government is to establish relations with the proletariat of the belligerent countries with a view to the struggle of the proletariat of all countries against their oppressors and their slave masters, against the Governments of Tsarist type and the Capitalist cliques, and with a view to the immediate cessation of the bloody slaughter inflicted on the enslaved people. The workers of the factories and plants as well as the insurgent troops must choose, without delay, their representatives to the Provisional Revolutionary Government which must be established by the Revolutionary Insurgent people and the Army. … Forward! There is no turning back! Fight without mercy! Follow the Red Flag of the Revolution! Long live the Democratic Republic! Long live the Revolutionary working class![12]

That same day, another leaflet issued by the Bolshevik Vyborg Committee (probably in conjunction with other radicals) explicitly called on workers to establish a soviet regime at the Finland Station:

Comrades, the long-awaited hour has arrived! The people are taking power into their own hands, the revolution has begun; do not lose a single moment, create a Provisional Revolutionary Government today. Only organisation can strengthen our forces. First of all, elect deputies, have them make contact with one another and create, under the protection of the armed forces, a Soviet of Deputies. Bring over to our side all soldiers still lagging behind, go to the barracks themselves and summon them. Let Finland Station be the centre where the revolutionary headquarters will gather. Seize all buildings that can serve as strongholds for our struggle. Comrade soldiers and workers! Elect deputies, forge them into an organisation for the victory over autocracy![13]

Socialist revolution, a major theme in Bolshevik agitation, was always framed from an international perspective. The Bolsheviks’ Kiev Committee spelled out the party’s longstanding view that Russia should be the detonator of world revolution:

The Russian Revolution – taking place in the midst of the world conflict [WWI] and in the era of a colossal intensification of class contradictions in the West – will give a new push to the upsurge in proletarian struggle in the countries of finance capital for the full expropriation of the capitalist class. The Russian Social Democracy must strive to ensure that the democratic revolution in Russia serves as the signal for the proletarian revolution in the West and it must call on all internationalists in the warring countries to coordinate their actions to fight capitalism.[14]

As reflected above, the outbreak of world war in 1914 had significantly increased the Bolsheviks’ stress on the interdependence and immanence of the worldwide socialist revolution. On the eve of February, the Ekaterinoslav Committee distributed a typical party leaflet:

Who besides workers can stop the production of cannon and shells and end the carnage? Who else can raise high the glorious banner of the Russian Revolution? The final denouement is near, as is the final judgment on the perpetrators of the greatest crime in history against mankind. … There have been enough victims for the glory of Capital. Our common enemy is behind our backs.[15]

Sukhanov similarly observed that the Bolsheviks and left SRs in the Petrograd Soviet in February ‘believed that the World War would result in an absolutely inevitable worldwide socialist revolution and that the national revolt in Russia would lay its foundations, blazing a trail not only towards the liquidation of the Tsarist autocracy, but also towards the annihilation of the power of capital.’[16]

The Bolsheviks’ orientation, in short, was very radical. That they did not project the perspective of overthrowing capitalism in Russia prior to the Western workers’ revolution did not stop them from calling for a proletarian-peasant government to end the war, meet the people’s social demands, and spark the international overthrow of capitalism.

Bolshevik tactics regarding the creation of a revolutionary regime, in contrast, were generally cautious during late February and early March. From 27 February onwards, the party did not in practice fight for power. Though the district Bolshevik Vyborg Committee advocated a more offensive tactic, the top Petrograd party leadership – the Russian Bureau of the Central Committee led by Alexander Shlyapnikov – felt that conditions were not yet ripe for such an approach.[17]

Initially, in the first days of the insurrection, all wings of Bolsheviks had sought for the party committees to directly lead the overthrow of the autocracy and to take the initiative in establishing a broader revolutionary provisional government. Shlyapnikov recalls that on 25 February ‘we decided that the time for diplomatic negotiations and agreements [with the moderate socialists] had already passed’; instead, the mass movement should be led by ‘our battle-proven, disciplined, and centralised party groups’.[18] The 27 February proclamations by the Russian Bureau and the Vyborg Committee reflected this desire to assert Bolshevik (and/or radical) political hegemony, against the attempts of the moderate socialists to do the same. But, as we have seen, the radicals lost the battle on 27 February when the moderates succeeded in leading the masses to the Tauride Palace.

For reasons that will be discussed below, the Bolsheviks did not put forward their proposal to establish a working people’s regime during the decisive first sessions of the Soviet on 27 February, 28 February, and 1 March.[19] Nor did they generally agitate in the streets for this demand. In his celebrated memoir of the revolution, left socialist and Petrograd Soviet leader Nikolai Sukhanov notes that the Bolsheviks and other radicals who favoured ‘the immediate dictatorship of the Soviet’ did

not even think of engaging in any real struggle for their principles, either in the [Soviet] Ex.[ecutive] Com.[mittee] or the Soviet, or amongst the masses. When the question was debated these people were almost unnoticeable; they never came forward with an independent formulation of their position, and when it came to voting they constituted a single majority with the representatives of the third tendency [in favour of ‘dual power’ and the recognition of the Provisional Government].[20]

On 1 March, the radical Vyborg Committee proposed that the Bolsheviks push for the Soviet to establish itself as the government, but Shlyapnikov and the city’s other top Bolsheviks felt that this initiative was premature.[21]

Assessing whether this cautiousness was a tactical mistake hinges on one’s analysis of the objective situation. Sukhanov, Melancon and Tsuyoshi Hasegawa have argued that in Petrograd’s volatile revolutionary climate, it was conceivable that had they taken the initiative, Bolsheviks and other radicals could have taken power in Petrograd in late February or early March.[22] According to Hasegawa, ‘it was possible that if such a cry had been made, the masses might have been swayed to support it.’[23] A Bolshevik Vyborg leader, Fedor Dingelshtedt, later argued that ‘not one political rally or workers meeting would have rejected this [Vyborg] resolution of ours if someone had only proposed it.’[24]

Soldiers demonstrate in February
Soldiers demonstrate in February

Other sources, however, have painted a different picture. Historian Ziva Galili, for example, concludes that in late February ‘apart from a small group in Vyborg – the most militant of the working-class districts – workers did not appear ready to take responsibility for the country as a whole.’[25] For further evidence of relatively moderate mass sentiment, we could point to two more salient facts: workers flocked to the Tauride Palace rather than the Finland station on 27 February and radicals subsequently found themselves outnumbered in the early Soviet sessions. Moreover, it is far from evident that a revolutionary government in Petrograd would have found sufficient support among workers and soldiers outside the capital, where political polarisation at this moment was much less developed.

On 2 March, as the process of setting up a liberal Provisional Government was underway, various Bolshevik delegates in the Soviet raised the need for a revolutionary provisional government and criticised the decision to pass over power to the bourgeoisie. Zalutskii decried the fact that central demands of the revolution (land, peace, the eight-hour day) were not addressed in the Soviet-liberal agreement: ‘A revolutionary provisional government has not been formed in the name of the people.’ Similarly, Molotov exclaimed: ‘The Provisional Government is not revolutionary. Guchkov, factory owners, Rodzianko, and Konovalov would make a mockery out of the people. Instead of land they will throw rocks at the peasants.’[26] I. Uliantsev affirmed the call for a ‘provisional revolutionary government [to] be formed from the soviet of workers’ deputies.’[27]

The resolution put forward by the Bolsheviks, probably in conjunction with other radicals, was intransigent against the bourgeoisie and raised the perspective of the need to eventually establish a revolutionary regime:

In view of the fact that the Provisional Government is organized by antipeople circles and landlords of Guchkov’s type, whom the revolutionary workers and soldiers cannot trust, we protest against every attempt at agreement [with them]. We express no confidence in Kerenskii. Also we recognize that only the Provisional Revolutionary Government can fulfil the popular demands.[28]

Yet many Bolsheviks failed to support the line of their own party. Various Bolshevik leaders limited their interventions to calling on the Provisional Government to implement the people’s demands for a republic, elections in the army, and the eight-hour day.[29] In the end, only 14 delegates voted for the radicals’ resolution, despite the fact that there were at least 40 Bolsheviks present.[30] Moreover, a majority of Bolshevik delegates voted in favour of the Soviet leadership’s proposal to recognise the Provisional Government.[31]

In the party leadership meetings that evening and the following day, a minority of the most radical Bolsheviks demanded immediate mass agitation for an armed uprising against the Provisional Government.[32] But this perspective was defeated, as the majority of local Bolshevik heads now believed that establishing a revolutionary provisional government had become a mid-range, rather than immediate, objective. Sharp debates over how and when to replace the Provisional Government – as well as divergences concerning how much it (and the moderate socialists) could be pressured from below – continued in all levels and regions of the Bolshevik party throughout the rest of March.

Explaining Bolshevik actions

An assessment of Bolshevik policy and practice in February must answer two distinct questions. First, since the Bolsheviks advocated a workers’ and peasants’ government, why did they not fight for this in practice after the victory of the 27 February insurrection? Second, why did so many Bolsheviks hesitate to defend their own party’s political line during the crucial debates in the Soviet?

Readers should note that the Bolsheviks’ explanations for their approach rarely related to ideological concerns – instead, questions of tactics, organisation, and assessments of the conjuncture were generally seen to be paramount.

After February, various Bolsheviks explained that seizing power in Petrograd would have been a mistake since the revolutionary mood in rest of the empire lagged behind the capital. One party militant in April explained:

When the Soviet of deputies was formed – then state power was proposed, but the workers did not consider it possible to take power into their hands ... Did the Soviet of Workers' Deputies act correctly in refusing power? I consider that it did. To take power into our hands would have been an unsuccessful policy, since Petrograd is not all of Russia. There, in Russia, is a different correlation of forces.[33]

Others stressed Bolshevik organisational weakness. Having just emerged from underground conditions, their committees were fragile and atomised, making it more difficult to push back against the prevailing current and fight for power. A Latvian Bolshevik later argued that given the party’s organisational limitations in February,

there could be no question of leading the masses to the final battle. The party had been decimated in the recent period by countless arrests of its members ... Especially in the first days of the movement, the disorganisation was terrible, a circumstance that the various opportunistic leaderships took advantage of.[34]

Along the same lines, Bolshevik worker S. Skalov posited that ‘we could not go against the Duma on 27 February 1917, nor was there any reason to. We were too weak organisationally, our leading comrades were in jails, exile and emigration.’[35] Shlyapnikov’s memoir also consistently stressed the Bolsheviks’ ‘weakness’ and the ‘hostility’ directed at them inside the mass struggle and the Soviet, which made asserting their politics ‘a daunting job’.[36]

If the Bolsheviks were indeed this weak and politically isolated, then the Vyborg Committee’s desire to push for a soviet government (including through immediate armed struggle) should probably be seen as an expression of ultra-left Blanquism. Over the coming months, Bolshevik leaders, including Lenin, would have to frequently push back against the tendency of the Vyborg Committee and other Bolshevik radicals to fight for power before a majority of the Soviet was won to this position.

Another possible explanation for Bolshevik cautiousness in February is that various party members felt that the danger of immanent counter-revolution obliged limited cooperation with the liberal elite. During the upheaval, a fear that right-wing generals would march on Petrograd to depose a new revolutionary government was one of the central factors pushing the Soviet leadership into seeking a legitimising bloc with the propertied classes. As Hasegawa notes, this fear was not misplaced; the perceived threat was in fact a very real one.[37] Alistair Dickins’ recent work on the Siberian town of Krasnoiarsk has shown that even in this soon-to-become bastion of radicalism, the Bolsheviks in early March collaborated with the liberals due to their ‘fears … of a possible counter offensive by regime loyalists.’[38] According to one secondary source, this may also have been a factor shaping Shlyapnikov’s behaviour in the February Revolution.[39]

Finally, we should take note of one factor that was tied to deeper ideological-strategic questions: how to relate to moderate socialists in the fight to establish a new power. Potential tensions in ‘old Bolshevik’ strategy – which stressed both the hegemony of the proletariat and the need for a governmental bloc with the ‘revolutionary democracy’ – revealed themselves in late February when the Mensheviks and SRs won the leadership of the insurgency away from the radicals and then sought to hand power to the liberals.

Traditionally the Bolsheviks had envisioned that the Marxist proletarian party would lead the seizure of power and establish a democratic dictatorship of the workers and peasantry. This was often portrayed as a coalition between the Russian Social Democracy and the ‘revolutionary democratic’ parties of the peasantry and petty-bourgeoisie (the SRs, etc.). Which social class and party, if any, should be the dominant current in the revolutionary government was left open-ended.

Shlyapnikov explains that in February he initially envisioned that the revolutionary government would be established ‘on the basis of an agreement between the country’s three main existing revolutionary and socialist parties [the Bolsheviks, Mensheviks, and SRs] … We thought that it would be possible to create a revolutionary government of the socialist parties that comprised the majority in the Soviet’.[40] Accordingly, he engaged in personal discussions with Menshevik and SR leaders in the first days following the triumph of the 27 February insurrection, hoping to convince them to support this plan.[41] But eventually, Shlyapnikov notes, ‘our “good ideas” scattered like dust under the impact of harsh reality. Neither the Menshevik Social Democrats nor the Socialist Revolutionaries wanted to take power, they were afraid of it.’[42]

In such an unforeseen context, venturing down the intransigent political path desired by the Vyborg Committee had the benefit of clearly upholding proletarian hegemony, but it dangerously risked breaking ties with the ‘petty-bourgeois’ parties and their class constituencies.

The question of whether the SRs and Mensheviks could be convinced (or cajoled) to break with the bourgeoisie had major practical implications and it remained an on-going debate in the Bolshevik party throughout 1917. But it is important to note that the radical Vyborg Bolsheviks were no less committed to the strategy and perspective of ‘old Bolshevism’ than more cautious leaders like Shlyapnikov.

The algebraic character of the ‘democratic dictatorship’ strategy (with its dual stress on proletarian leadership and ‘democratic’ alliances) could be developed and concretised in distinct directions. A strong tradition of sharply criticising moderate socialists and asserting Bolshevik political hegemony was no less important to the party’s theory and practice than its search for unity – under working-class leadership – with the non-proletarian masses and their representatives. In February, as in subsequent months, Bolsheviks could and did lean on different elements of their party’s strategic heritage to navigate the stormy revolutionary seas. And when it became clear to Bolshevik militants such as Shlyapnikov that the moderate socialists would not break from the bourgeoisie, most promptly adjusted their tactics accordingly.

The aforementioned factors explain why the Bolsheviks did not immediately fight in practice for soviet power in February. But what explains the reticence of so many of their militants to affirm their party’s call to reject the new liberal regime and eventually establish a provisional revolutionary government?

It would appear that the main factor here was a straightforward adaptation to the mood of the majority of workers and their moderate socialist representatives. Shlyapnikov noted that on 2 March ‘many of our party members in the Soviet succumbed to the hostility created by speeches of our enemies against us and not only did they not vote for our proposal … but they even voted against us.’[43] Michael Melancon similarly writes that the Petrograd radicals were perhaps ‘cowed by the right socialist intellectuals’ success in summoning the soviet under their control.’[44]

This was a significant political adaptation. As would be the case in March, wings of the Bolshevik party hesitated to publicly defend the stance of ‘old Bolshevism’ – as Sukhanov put it, the Bolsheviks failed to engage in a ‘real struggle for their principles’. Ambiguities in the strategy of ‘old Bolshevism’ itself may also have contributed to these hesitations. It was understandable that Bolshevik militants who envisioned the establishment of a revolutionary government through an agreement with the Mensheviks and SRs might be wary of engaging in a sharp political battle that could lead to a rupture with these necessary allies.


By way of conclusion, three points should be underscored in relation to Bolshevik theory and practice in the February Revolution.

First, the party’s strategic perspective was unquestionably militant well before Lenin’s return. Bolsheviks rejected blocs with liberals, denounced the war, demanded land to the peasants, and called for a revolutionary government based on the Soviet. The overthrow of the Tsar had not accomplished these fundamental objectives – the democratic revolution, in Bolshevik eyes, had not yet been completed. As such, even after the downfall of the autocracy, the top party leadership in March continued to uphold the general strategic orientation raised in February.

Adherence to the tenets outlined above constituted the ‘red thread’ of political continuity for Bolshevism throughout 1917. So too did the party’s stress on immanent world socialist revolution. Though Lenin in April raised the relatively modest perspective of ‘steps to socialism’ (which crucially did not include the expropriation of capitalist industry) in Russia, all wings of the party well after April continued to believe that the survival and development of the Russian Revolution – both in the immediate and long term – absolutely depended on the success of the revolution abroad. Ironically, Trotskyist accounts stressing that the party was ‘re-armed’ by Lenin in April discount the centrality of international revolution in ‘old Bolshevik’ strategy and exaggerate the extent to which the post-April Bolsheviks in 1917 believed that Russia on its own could move to socialism. The real rupture in Bolshevik strategy, in my view, was the innovation of ‘socialism in one country’.

 In light of the radical thrust of ‘old Bolshevism’ it should come as no surprise that Bolsheviks overwhelmingly supported the general line of Lenin’s April Theses.[45] As self-described ‘old Bolshevik’ leader Kalinin argued at the late April conference:

Read our first document during the Revolution, the [27 February] manifesto of our party, and you will see that our picture of the revolution and our tactics did not diverge from the theses of comrade Lenin. Of course, the picture sketched out by comrade Lenin is whole, complete, but its method of thinking is that of an Old Bolshevik, which can cope with the originalities of this revolution. As a ‘conservative’ I confirm that our old Bolshevik method is quite suitable for the present time and I do not see any significant differences between us and comrade Lenin.[46]

Bolshevism’s relative political cohesion during 1917 cannot be plausibly explained by the personal influence of Lenin, nor by the party’s organisational structure, which hardly resembled the hyper-centralised and disciplined monolith depicted in both Cold War and Stalinist historiography. ‘Insubordination was the rule of the day whenever lower-party bodies thought questions of importance were at stake,’ notes Robert Service.[47] Indeed, Lenin’s stance on national liberation was more often than not openly rejected by borderland Bolshevik organisations as late as 1918. Some aspects of his April Theses (e.g., framing soviet power as a ‘step towards socialism’ or the highest form of democratic rule) were also ignored on the ground by many Bolshevik committees during 1917. Yet on the most important political questions – proletarian hegemony, opposition to the war, soviet power, land to the peasants – a fundamental continuity marked the politics of Bolshevism before and after Lenin’s return.

 Lenin’s interventions from April onwards were certainly important in pushing the party as a whole to more aggressively fight against the Provisional Government and to more consistently steer towards a revolutionary regime in which the proletariat and the Bolsheviks would be the dominant force. In practice, this helped orient the Bolsheviks to independently vie for political power and to more antagonistically approach the moderate socialists. Debates over armed insurrection and revolutionary government in October would show just how decisive these questions could be for Marxist practice. But, in sharp contrast with the Socialist Revolutionaries and Mensheviks, Bolshevism did not suffer a major split over the fundamental questions of internationalism and power in 1917. This dynamic can only be understood if we acknowledge the actual politics of ‘old Bolshevism’.

Second, despite their shared political radicalism, the Bolsheviks in February were often quite divided on the best tactics to pursue regarding the fight for a revolutionary regime. Whereas the Vyborg Committee wanted to push directly for a soviet government, the tactics of the Bolshevik city leadership in February were generally cautious.

It is not self-evident even in hindsight if this caution reflected an ‘opportunist’ political adaptation or whether it was an appropriate approach for the prevailing political conditions (majority support for the moderate socialists, weak Bolshevik party organisation, the isolation of Petrograd, etc.) Precisely assessing this is impossible since the potentialities and limits of popular militancy in February could only have been tested and revealed by a pro-active initiative by the radicals to fight for power.

My impression is that while the radicals probably could have seized state power in Petrograd, such a step would have been a tactical blunder since they likely lacked the strength to hold onto it. As such, Shlyapnikov and co.’s cautious tactics were probably the best suited for the existing context.

At the same time, however, a strong case can be made that the Bolsheviks did in fact needlessly bend to outside political forces, not least of which was the moderate Soviet leadership. Particularly if the mood from below was as radical as Sukhanov, Hasegawa, and Melancon have described, then it would seem that the Bolsheviks missed a major opportunity to openly advocate for their position. Even if they believed that a soviet regime was not on the immediate agenda, the Bolsheviks still could have argued earlier and harder for a revolutionary soviet government as a medium-term goal. Doing so, at the very least, would have more clearly differentiated themselves from the moderate leadership and would have begun the process of cohering around them the most militant revolutionary workers and soldiers. The fact that so many Bolsheviks voted against their own resolution on 2 March underscores the extent to which party members were swept along with the prevailing political tide.

Last but not least, the sharp internal Bolshevik debates over tactics in February illustrates that there was no automatic, one-to-one relation between theory and practice. Despite their party’s shared strategy, Bolshevik leaders frequently advocated a range of distinct tactics at a given moment.

All too often, writers have depicted the actions of socialists in 1917 as determined solely by ideology – according to this logic, if Bolshevik tactics were wrong before Lenin’s return it must have been primarily because the party adhered to a flawed revolutionary theory. Along similar lines, the actions of the moderate socialists in February have frequently been explained as if they were solely determined by a particular theory of ‘bourgeois-democratic’ revolution. Detailed histories of 1917, however, have revealed the extent to which more immediate concerns shaped socialist behaviour.[48] SR leader Victor Chernov was only slightly exaggerating when he argued that ‘neither theory nor doctrine triumphed in the ranks of the Soviet democracy’ in February.[49]

Concrete assessments of the immediate circumstances and demands of the moment often weighed just as much as ideological considerations. How to steer the best possible political course in the midst of a fluid and unpredictable popular upheaval was always a challenge – here the role of party leaderships, and individual leaders, was crucial.[50]

All political currents were subjected to tremendous centrifugal pressures throughout 1917, and socialists in the heat of the moment frequently reversed their longstanding political stances or quietly refrained from fighting for them in practice. The extent to which this dynamic helps explain Bolshevik behaviour in March 1917 will be examined in our subsequent article.

I would like to thank John Riddell, Lars Lih, Charlie Post, Todd Chretien, and David Walters for their comments on this article.


Burdzhalov, E. N. 1987 [1967], Russia's Second Revolution: the February 1917 Uprising in Petrograd, translated by Donald J Raleigh, Bloomington: Indiana University Press.

Corney, Frederick C. (ed.) 2016, Trotsky's Challenge: the “Literary Discussion” of 1924 and the Fight for the Bolshevik Revolution, Leiden, Boston: Brill.

Dickins, Alistair 2017, ‘A Revolution in March: the Overthrow of Tsarism in Krasnoiarsk’, Historical Research, 90, 247: 11-31.

Elwood, Ralph Carter (ed.) 1974, Resolutions and Decisions of the Communist Party of the Soviet Union. Volume 1, The Russian Social Democratic Labour Party, 1898–October 1917, Toronto: University of Toronto Press.

Ferro, Marc 1972, The Russian Revolution of February 1917, translated by J. L. Richards, Englewood Cliffs: Prentice-Hall.

Galili y Garcia, Ziva 1989, The Menshevik Leaders in the Russian Revolution: Social Realities and Political Strategies, Princeton, N.J.: Princeton University Press.     

Gērmanis, Uldis 1974, Oberst Vācietis und die lettischen Schützen im Weltkrieg und in der Oktoberrevolution, Stockholm: Almqvist och Wiksell.

Hasegawa, Tsuyoshi 1981, The February Revolution, Petrograd, 1917, Seattle: University of Washington Press.

Lih, Lars T. 2014, ‘Fully Armed: Kamenev and Pravda in March 1917’, The NEP Era: Soviet Russia 1921-1928, 8: 55-68.

Mandel, David 1983, The Petrograd Workers and the Fall of the Old Regime: from the February Revolution to the July Days, 1917, New York: St. Martin's Press.

Манилова, В. 1928, 1917 год на Киевщине: хроника событий, Киев: Гос. изд-во Украины.

Marot, John 2014, ‘Lenin, Bolshevism, and Social-Democratic Political Theory: The 1905 and 1917 Soviets’, Historical Materialism, 22, 3–4: 129–171.

Marot, John 2016, ‘The Real Vladimir Lenin’, Jacobin. Accessed at

Melancon, Michael S. 2009, ‘From the Head of Zeus: the Petrograd Soviet's Rise and First days, 27 February – 2 March 1917’, The Carl Beck Papers in Russian & East European Studies, Number 2004, Pittsburgh: Center for Russian and East European Studies, University Centre for International Studies, University of Pittsburgh.

Phillips, Hugh 2001, ‘The Heartland Turns Red: The Bolshevik Seizure of Power in Tver’, Revolutionary Russia, 14, 1: 1-21.

РСДРП (большевиков) 1958 [1917], Седьмая (апрельская) Всероссийская конференция РСДРП (большевиков); Петроградская общегородская конференция РСДРП (большевиков). Апрель 1917 года. Протоколы, Москва: Госполитиздат.

Service, Robert 1979, The Bolshevik Party in Revolution: a Study in Organisational Change, 1917-1923, New York: Barnes Noble Books.

 Шляпников, А. Г. 1992 [1923], Семнадцатый год, Москва: Республика.

Slusser, Robert M. 1987, Stalin in October: the Man who Missed the Revolution, Baltimore: Johns Hopkins University Press.

Sukhanov, N.N. 1955 [1922], The Russian Revolution, 1917: a Personal Record, edited and translated by Joel Carmichael, London, New York: Oxford University Press.

Trotsky, Leon 2016 [1924], ‘The Lessons of October’ in Trotsky's Challenge: the “Literary Discussion” of 1924 and the Fight for the Bolshevik Revolution, edited by Frederick C. Corney, Leiden, Boston: Brill.


[1] Corney 2016.

[2] Trotsky 2016 [1924], p. 92.

[3] Trotsky 2016 [1924], pp. 92, 95.

[4] Trotsky 2016 [1924], p. 96.

[5] Challenging Trotsky’s interpretation of early 1917 neither requires rejecting the strategy of permanent revolution, nor accepting Stalinist accounts of 1917. In subsequent articles, I will show that despite the limitations in his interpretation of pre-Lenin Bolshevism, on the whole the politics of the party in 1917, and the course of the revolution, confirm the fundamental political tenets of permanent revolution.

[6] Marot 2014; Marot 2016. For a good introduction to Lih’s argument, see Lih 2014. A large collection of Lih’s articles can be found on John Riddell’s website:

[7] Slusser 1987, p. 54.

[8] In The Lessons of October Trotsky skips over the politics of the Bolsheviks in the February Revolution, limiting his discussion of pre-Lenin Bolshevism to March. Though his assertions cited above specifically pertain to the period directly following the downfall of the Tsar (and thus will be directly addressed in our next article), the ideas and actions of Bolsheviks in February are a necessary starting point for understanding the ensuing developments.

[9] Subsequent articles will then address Bolshevik conceptions of socialist revolution and their views on the state (Soviet power, a Constituent Assembly, etc.) in 1917.

[10] Phillips 2001, p. 7.

[11] The role of the Bolsheviks empirewide in 1917 is covered in my forthcoming monograph, Anti-Colonial Marxism: Oppression & Revolution in the Tsarist Borderlands (Brill–Historical Materialism Book Series).

[12] ‘The Bolshevik Manifesto of February 1917’ [27 February, 1917], in Ferro 1972, p. 345.

[13] Cited in Melancon 1988, p. 489. Hasegawa and most historians attribute the leaflet to the Bolshevik Vyborg Committee. (Hasegawa 1981, p. 333.) Melancon has countered that it was most likely issued jointly by the ‘Interdistrict’ group of the RSDRP, the Bolsheviks, and the anarchists. (Melancon 1988, p. 489.) This controversy matters little for our discussion, since all sources agree that the Vyborg Committee of the Bolsheviks openly argued in favour of the creation of a soviet government from 25 February onwards.

[14] ‘Резолюция о текущем моменте’ [8 March, 1917] in Манилова 1928, pp. 167-68.

[15] Cited in Burdzhalov 1987 [1967], p. 82.

[16] Sukhanov, N.N. 1955 [1922], p. 103. Emphasis in the original.

[17] On the conflicts between the Vyborg Committee and the Russian Bureau, see, for example, Hasegawa 1981, pp. 258, 536–37.

[18] Шляпников 1992 [1923], pp. 90, 102.

[19] Sukhanov 1955 [1922], pp. 59, 103–04, 107-8; Hasegawa 1981, p. 412-13; Melancon 2009, p. 44. Melancon notes some of the lacunae in the sources concerning what exactly was raised at the 1 March meeting.

[20] Sukhanov 1955 [1922], pp. 59, 103–04.

[21] Hasegawa 1981, pp. 536–37.

[22] Sukhanov 1955 [1922], pp. 137-38; Melancon 2009.

[23] Hasegawa 1981, p. 537.

[24] Cited in Burdzhalov 1987 [1967], p. 242.

[25] Galili y Garcia 1989, p. 66.

[26] Cited in Hasegawa 1981, p. 541.

[27] Cited in Melancon 2009, p. 46.

[28] Cited in Hasegawa 1981, p. 543.

[29] Ibid. On the factual inaccuracies of Soviet historiographic accounts of the 2 March meeting (many of which have subsequently found their way into the non-Russian literature), see Melancon 2009, p. 73.

[30] Ibid.

[31] Elwood 1974, p. 197.

[32] Шляпников 1992 [1923], pp. 217-18, 230.

[33] Cited in Mandel 1983, p. 83.

[34] Cited in Gērmanis, 1974. p. 143.

[35] Cited in Mandel 1983, p. 83.

[36] Шляпников 1992 [1923], pp. 161, 181, 216.

[37] Hasegawa 1981, pp. 426-27.

[38] Dickins 2017, p. 30.

[39] Hasegawa 1981, pp. 537-38.

[40] Шляпников 1992 [1923], pp. 66, 165.

[41] Шляпников 1992 [1923], pp. 196.

[42] Шляпников 1992 [1923], pp. 66, 165.

[43] Шляпников 1992 [1923], p. 216.

[44] Melancon 2009, p. 33.

[45] This development is detailed in Lars Lih’s important forthcoming publication on Bolshevik discussions in April.

[46] РСДРП (большевиков) 1958 [1917], p. 18.

[47] Service 1979, p. 52.

[48] This is a major theme, for example, of Galili y Garcia 1989. The author notes that ideological language ‘was often used by the Mensheviks to rationalize political choices affected more immediately by other, less abstract and more personal factors.’ (Galili y Garcia 1989, p. 9.)

[49] Cited in Hasegawa 1981, p. 424.

[50] Sukhanov, for instance, argues that the Petrograd Bolsheviks’ hesitant performance in February was in large part due to Shlyapnikov’s limitations as a political leader: ‘An experienced conspirator, a first-rate technical organizer, and a practical trade-unionist, as a politician he was quite incapable of grasping and generalizing the essence of the conjuncture that had been created. If he had any political ideas they were the clichés of ancient party resolutions of a general nature, but this responsible leader of the most influential workers' organization lacked all independence of thought and all ability or desire to appraise the concrete reality of the moment.’ (Sukhanov 1955 [1922], p. 43.)


The revolutionary democratic-dictatorship of the proletariat and the peasantry? Say what?

By Louis Proyect…

When I first heard the term “revolutionary democratic-dictatorship of the proletariat and the peasantry” not long after joining the SWP in 1967, I said to myself “What the fuck is that?” Democratic dictatorship, say what?

Soon, I learned that this was a term coined by V.I. Lenin to convey the goals of the Bolshevik Party in the coming Russian revolution. Basically, it meant that the workers would make a revolution against the feudal class in Russia that dominated the countryside and that was represented politically by the Czar. After that stage had been accomplished, Russia would go on to the next stage of capitalist development freed from feudal constraints. Under those conditions, the workers would take advantage of constitutional freedoms to build a socialist party modeled on the German social democracy that can overthrow the capitalist system. When Lenin used the term “dictatorship”, he used it like Marx in “Critique of the Gotha Program”:

Between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.

It did not mean rule by a dictator, but rule by a class. Under bourgeois democracy, there is a dictatorship of the capital class. Under workers democracy, there is a dictatorship of the working class. In my view, it was probably a mistake for Marx or Lenin to use the word dictatorship, since it can be so easily misunderstood especially when Stalin exercised personal rule over Russia in the name of the dictatorship of the proletariat.

In the early 70s, American Maoists defended Lenin’s strategy as a way of establishing “revolutionary continuity” with the Bolshevik Party in the same way that the SWP carried the banner of Leon Trotsky’s theory of Permanent Revolution. In 1973, Carl Davidson wrote a series of articles in the Guardian (a defunct radical newsweekly, not the British daily) titled “Left in Form, Right in Essence: A Critique of Contemporary Trotskyism” that many SDS’ers transitioning into “Marxism-Leninism-Maoism” found useful. The second in the series was titled “Two lines on ‘permanent revolution’” that basically recapitulates arguments made by Stalin and his flunkies in the 1920s:

Trotsky’s views on the course of the Russian revolution, like those of the Mensheviks, were refuted by history. The revolution was both uninterrupted and developed in stages. The revolutionary democratic dictatorship of the workers and peasants came into being during the first stage, during the period of the dual power and in the special form of the Soviets of Workers’ and Soldiers’ Deputies.

In 1924, there was a heated debate in the Communist Party of the Soviet Union between Trotsky and his detractors, including Josef Stalin and Lev Kamenev, over the two opposing lines. Kamenev’s article, which was titled “Leninism or Trotskyism?” and written in wooden prose, is virtually indistinguishable from Davidson’s as this excerpt would indicate:

Lenin stood for the democratic dictatorship of the proletariat and peasantry—Trotsky opposed it! Here, as Lenin pointed out, he caused great confusion with his left phrase on “permanent revolution.” In this last point Trotsky gave the impression of being more left than Lenin. He was not content with the mere dictatorship of the proletariat and peasantry, but demanded permanent revolution. Here we have merely a further example of what Lenin impressed upon us for so many years with regard to Trotsky: a right policy with regard to daily questions of actual practice, but skilfully disguised in the phraseology of the Left.

Davidson said, “Left in Form, Right in Essence” and Kamenev referred to a “right policy…skillfully disguised in the phraseology of the Left”. Pretty much the same thing.

By the time the Maoist sects began falling apart, two important Trotskyist groups had become convinced that Kamenev and Stalin were right. One was the SWP and the other was the Democratic Socialist Party in Australia, a group that tended to follow its lead. For the SWP, the turn against this theoretical foundation stone of the Fourth International was part and parcel of a turn to what they thought would be a new international based in Cuba and that included the FSLN in Nicaragua, the New Jewel Movement in Grenada and the ANC, et al. The SWP stopped theorizing about Permanent Revolution one way or another long ago, largely because of the loss of cadre who were up to such tasks while the Australians became much more engaged with less abstruse matters such as how to relate to the Kurdish struggle, etc. There are theoretical implications flowing from current struggles in the Middle East and Latin America but few activists or scholars invoke Lenin in Trotsky when trying to analyze them, with perhaps the exception of Steve Ellner who wrote an article in 2011 titled Does the process of change in Venezuela resemble a "Permanent Revolution"?

I hadn’t thought much about these matters until an article by Eric Blanc appeared in the new Historical Materialism blog titled “Before Lenin: Bolshevik Theory and Practice in February 1917 Revisited” that questions those accounts of Lenin’s April Theses as a rejection of the “old Bolshevik” strategy of the democratic dictatorship and a virtual embrace of Permanent Revolution. Blanc writes:

Seeking to push back against the increasingly bureaucratised party apparatus, Trotsky initiated the polemic in his famous 1924 The Lessons of October. In this pamphlet he argued, among other things, that the Bolshevik party under the leadership of Stalin and Lev Kamenev was mired in de-facto Menshevism before Lenin arrived in April 1917 and re-armed the party with an entirely new political strategy.

But for Blanc, this version of history “obscures more than it clarifies”. After reading Lars Lih, he became convinced that the Bolsheviks did aim to seize power before Lenin’s return in April, 1917 and only differed with Lenin on the details. That does not seem to square with Lenin’s combative words with the old guard in “Letters on Tactics”, however:

The person who now speaks only of a “revolutionary democratic dictatorship of the proletariat and the peasantry” is behind the times, consequently, he has in effect gone over to the petty bourgeoisie against the proletarian class struggle; that person should be consigned to the archive of “Bolshevik” pre-revolutionary antiques (it may be called the archive of “old Bolsheviks”).

Keep in mind that the overthrow of the Czar took place in February. So, the period of the “revolutionary democratic dictatorship of the proletariat and the peasantry” lasted exactly two months according to Lenin’s timeline, not twenty years. This does not correspond to the schema in which workers would gather up their resources and move toward confronting the capitalist class as a powerful, well-organized party after the fashion of Kautsky’s social democracy that had millions of members. Some scholars believe that the Bolsheviks had 16,000 members in 1917. That’s not exactly a mass party although its influence was wide and deep enough to catapult it into the leadership of the 20th century’s most important proletarian revolution.

Blanc seems to straddle the fence between the “old Bolsheviks” like Stalin and Kamenev on one side and Trotsky on the other. In a footnote, he states:

Challenging Trotsky’s interpretation of early 1917 neither requires rejecting the strategy of permanent revolution, nor accepting Stalinist accounts of 1917. In subsequent articles, I will show that despite the limitations in his interpretation of pre-Lenin Bolshevism, on the whole the politics of the party in 1917, and the course of the revolution, confirm the fundamental political tenets of permanent revolution.

I look forward to reading those articles but for now want to concentrate on Lars Lih’s 43-page article titled “The Ironic Triumph of Old Bolshevism: The Debates of April 1917 in Context” that appeared in Russian History, Vol. 38, No. 2 (2011) that Blanc credits as his framework for understanding this period.

Unlike most people who get involved in these controversies, including me, Lars Lih does not try to connect these debates to anything going on in the world today. In fact, outside of writing articles about Bolshevik history, his main interest seems to be music. He has performed in Gilbert and Sullivan operettas and is a lecturer on music history and musicology at McGill University. He worked in the office of Democratic Party House of Representative Ron Dellums for six years but I wouldn’t make too much of that. It might have been just a job.

Before I discuss the article, I’d make a summary analysis of Lih’s approach, which is to create a revolutionary continuity between Karl Kautsky’s Social Democratic Party in Germany and Lenin’s Bolshevik Party—and more particularly the continuity between “old Bolshevism” and the party that took power in October 1917. According to this narrative, there was no basis for claiming that Lenin and Trotsky’s ideas about the Russian revolution converged with the April Theses. Everything that happened in 1917 was a vindication of the revolutionary democratic-dictatorship of the proletariat and the peasantry. You might even conclude that if Lenin had become convinced of Trotsky’s theory after 1905 and acted on that belief, the Russian Revolution would have not happened.

Lih spends nearly 10 pages recapitulating Stalin and Kamenev’s support for a bourgeois-democratic revolution to acquaint his readers with “old Bolshevik” thinking. In a nutshell, this meant that the Russian workers rather than the bourgeoisie would overthrow the feudal aristocracy after the fashion of France 1789. This is consistent with Trotsky’s analysis except that he argued that if the workers held political power, they would move rapidly toward socialism as he put it in the 1906 “Results and Prospects”:

The political domination of the proletariat is incompatible with its economic enslavement. No matter under what political flag the proletariat has come to power, it is obliged to take the path of socialist policy. It would be the greatest utopianism to think that the proletariat, having been raised to political domination by the internal mechanism of a bourgeois revolution, can, even if it so desires, limit its mission to the creation of republican-democratic conditions for the social domination of the bourgeoisie. The political domination of the proletariat, even if it is only temporary, will weaken to an extreme degree the resistance of capital, which always stands in need of the support of the state, and will give the economic struggle of the proletariat tremendous scope.

After presenting the background to the revolutionary democratic-dictatorship of the proletariat and the peasantry strategy, Lih then turns his attention to how Stalin and Kamenev deployed it to great success in 1917 after some initial turmoil over Lenin’s new-found opposition to “old Bolshevik” strategy.

He dismisses the idea that Kamenev and Stalin were adapting to the provisional government led by Alexander Kerensky, using quotes such as this one from Stalin to establish their revolutionary credentials:

Many comrades, coming in from the provinces, ask whether we should pose the question of the seizure of the vlast right now. But to pose this question now is premature ... We must wait until the Provisional Government exhausts itself, when, in the process of carrying out the revolutionary program, it discredits itself. The only organ that is able to take the vlast is the Soviet of Worker and Peasant Deputies on an all-Russian scale. [Lih has the disconcerting tendency to use Russian words when the English translation would suffice. Vlast means power.]

Far be it for me to cast doubt on Stalin’s revolutionary credentials, but the idea of waiting for the Provisional Government to exhaust itself sounds exactly the sort of thing that got Lenin’s dander up. Contrast Stalin’s cautiousness with Lenin’s characterization of the provisional government in “Letters from Afar” written within days of Stalin’s remarks:

The whole of the new government is monarchist, for Kerensky’s verbal republicanism simply cannot be taken seriously, is not worthy of a statesman and, objectively, is political chicanery. The new government, which has not dealt the tsarist monarchy the final blow, has already begun to strike a bargain with the landlord Romanov Dynasty. The bourgeoisie of the Octobrist-Cadet type needs a monarchy to serve as the head of the bureaucracy and the army in order to protect the privileges of capital against the working people.

For Lih, the “Letters from Afar” were not a breach with “old Bolshevism” but its continuation. He quotes Lenin’s first letter to prove that: “Ours is a bourgeois revolution, we Marxists say, therefore the workers must open of the eyes of the narod to the deception practiced by the bourgeois politicians, teach them to put no faith in words, to depend entirely on their own strength, their own organization, their own unity, and their own weapons.”

However, this must be weighed against what Lenin wrote in the fourth letter:

The proletariat, on the other hand, if it wants to uphold the gains of the present revolution and proceed further, to win peace, bread and freedom, must “smash”, to use Marx’s expression, this “ready-made” state machine and substitute a new one for it by merging the police force, the army and the bureaucracy with the entire armed people. Following the path indicated by the experience of the Paris Commune of 1871 and the Russian Revolution of 1905, the proletariat, must organise and arm all the poor, exploited sections of the population in order that they themselves should take the organs of state power directly into their own hands, in order that they themselves should constitute these organs of state power.

This, of course, is what Lenin would elaborate on in “State and Revolution”. The real breach between Lenin and Kamenev/Stalin was over whether proletarian revolution was on the agenda. Nobody could possibly mistake the Paris Commune as a “bourgeois revolution” even if Lenin referred to one in the first letter. For Marx, the Commune was a breach with the revolutions of the past, as surely would have been obvious to Lenin. If October 1917 was a “bourgeois revolution” based on old Bolshevik formulas, so then was the Paris Commune.

In March, Stalin and Kamenev were the editors of Pravda. When they received the first letter from afar, they published it but only after deleting healthy chunks of it. For Lih, there’s nothing political about the excisions that according to Russian historian by Eduard Burdzhalov were criticisms of the Provisional Government, the SRs and the Mensheviks with “particular sharpness”.

Now I ask you why Kamenev and Stalin would decide to delete any attacks on Kerensky and the Mensheviks. I hate to sound suspicious but it might have something to do with them considering the seizure of power to be “premature”, as Stalin put it.

What’s missing from Lars Lih’s narrative is the most compelling issue of all that divided Lenin from the “old Bolsheviks”, namely Kerensky’s continued support for the imperialist war that was arguably the straw that broke the back of the Russian workers and peasantry.

Before Stalin and Kamenev took over as Pravda editors in March 1917, the newspaper had adhered to the Bolshevik Party’s antiwar line. Historian Alexander Rabinowitch, who does not have a reputation as a defender of Trotsky’s reputation, describes the first issue under their control in his “Prelude to Revolution”:

But all this changed in the middle of March with the return from Siberia of Kamenev, Stalin, and M. K. Muranov and their subsequent seizure of control of Pravda. Beginning with the March 14 issue the central Bolshevik organ swung sharply to the right. Henceforth articles by Kamenev and Stalin advocated limited support for the Provisional Government, rejection of the slogan, “Down with the war,” and an end to disorganizing activities at the front. “While there is no peace,” wrote Kamenev in Pravda on March 15, “the people must remain steadfastly at their posts, answering bullet with bullet and shell with shell.” “The slogan, ‘Down with the war,’ is useless,” echoed Stalin the next day. Kamenev explained the mild attitude of the new Pravda editorial hoard to a meeting of the Petersburg Committee on March 18, where it met with approval. Obviously, this position contrasted sharply with the views expressed by Lenin in his “Letters from Afar,” and it is not surprising that Pravda published only the first of these and with numerous deletions at that. Among crucial phrases censored out was Lenin's accusation that “those who advocate that the workers support the new government in the interests of the struggle against Tsarist reaction (as do the Potresovs, Gvozdevs, Chkhenkelis, and in spite of all his inclinations, even Chkheidze [all Mensheviks]) are traitors to the workers, traitors to the cause of the proletariat, [and] the cause of freedom.” Lenin might have applied this accusation to Kamenev and Stalin as well.

None of this is mentioned in Lars Lih’s article, who would obviously have too big a job on his hands trying to treat it as a friendly disagreement over petty matters. He blithely assures us that “Even as a tactical debate, the clash at the April meetings seems based more on mutual misunderstandings than on substance.” Right. With Kamenev writing that “the people must remain steadfastly at their posts, answering bullet with bullet and shell with shell”, why would the author of the Zimmerwald Manifesto be troubled?

Furthermore, Lih’s article stops rather prematurely with the supposed Kumbaya convergence between Lenin and those who he took issue with after returning to Russia in April 1917. It is best to look at what happened when Lenin and the leftwing of the Bolshevik Party decided to seize power.

Kamenev and Zinoviev, two of the “old Bolsheviks” extolled by Lars Lih for their consistently revolutionary outlook, not only voted against the proposal but literally scabbed on the party. Their statement included this: “It is a profound historic error to pose the question of the transfer of power to the proletarian party – either now or at any time. No, the party of the proletariat will grow, its programme will become clear to broader and broader masses.” This, of course, is consistent with Stalin’s warning in March that the seizure of power was “premature”. They submitted an article to Maxim Gorky’s newspaper in a clear violation of party norms. When the question of insurrection is being posed inside the party, it is treacherous to reveal it to the reading public, including the cops.

Although Stalin did not join his “old Bolshevik” comrades in going public with their opposition to the seizure of power, he “supported Kamenev and Zinoviev at the most critical moment, four days before the beginning of the insurrection, with a sympathetic declaration”, according to minutes taken at a Pravda editorial board meeting.

Lenin was so incensed by the two “old Bolsheviks” that he demanded their expulsion in November, 1917:

You must recall, comrades, that two of the deserters, Kamenev and Zinoviev, acted as deserters and blacklegs even before the Petrograd uprising; for they not only voted against the uprising at the decisive meeting of the Central Committee on October 10, 1917, but, even after the decision had been taken by the Central Committee, agitated among the Party workers against the uprising. It is common knowledge that newspapers which fear to take the side of the workers and are more inclined to side with the bourgeoisie (e.g., Novaya Zhizn ), raised at that time, in common with the whole bourgeois press, a hue and cry about the “disintegration’ of our Party, about “the collapse of the uprising” and so on.

It should be noted that Lenin never followed through. The two men remained loyal party members afterwards and served the revolution until Stalin had them executed for opposing his bureaucratic rule.

In general, I am opposed to building cults around revolutionary figures including Lenin or Trotsky. Lenin’s democratic-dictatorship strategy was flawed as was Trotsky’s attempt to build a new international. Lih’s attempt to create a red ribbon pedigree from Marx to Kautsky to Lenin reminds me of what I used to get in the Trotskyist movement even though the line of succession was different. At least you can credit Lih for sticking to Lenin scholarship, even if he errs at times. Unlike some cult figures in the academy I ran into 40 years ago trying to build a Leninist vanguard like Frank Furedi or Alex Callinicos, Lih is content to publish in Historical Materialism and speak at their conferences, bless his heart.

I hope that someday Lars Lih will give Trotsky’s writings the attention they deserve. To reduce the theory of Permanent Revolution to its essentials, it boils down to the need for a proletarian revolution to achieve the historical goals of the bourgeois revolution such as the breakup of feudal estates, the elimination of clerical domination over society, constitutional rights such as a free press and the right of assembly, and the assumption of “Enlightenment values” in general. These are the obvious gains of the British and French bourgeois revolutions that were emulated to one degree or another in Western Europe in the 19th century.

If February 1917 was supposed to be the inauguration of such profound social and political changes, it was lost on Lenin who pushed immediately for a new revolution that could displace Kerensky’s capitalist-Czarist state with its feudal estates and imperial warmongering. The slogan “Peace, Bread and Land”, after all, was directed against Kerensky as an ultimatum, not as an obsequious request.

It was only after the capitalist state had been smashed and a new one based on the Paris Commune that such changes began to take place. In a speech given on the fourth anniversary of the revolution, Lenin made this clear:

What were the chief manifestations, survivals, remnants of serfdom in Russia up to 1917? The monarchy, the system of social estates, landed proprietorship and land tenure, the status of women, religion, and national oppression. Take any one of these Augean stables, which, incidentally, were left largely uncleansed by all the more advanced states when they accomplished their bourgeois-democratic revolutions one hundred and twenty-five, two hundred and fifty and more years ago (1649 in England); take any of these Augean stables, and you will see that we have cleansed them thoroughly. In a matter of ten weeks, from October 25 (November 7), 1917 to January 5, 1918, when the Constituent Assembly was dissolved, we accomplished a thousand times more in this respect than was accomplished by the bourgeois democrats and liberals (the Cadets) and by the petty-bourgeois democrats (the Mensheviks and the Socialist-Revolutionaries) during the eight months they were in power.

Those poltroons, gas-bags, vainglorious Narcissuses and petty Hamlets brandished their wooden swords—but did not even destroy the monarchy! We cleansed out all that monarchist muck as nobody had ever done before. We left not a stone, not a brick of that ancient edifice, the social-estate system even the most advanced countries, such as Britain, France and Germany, have not completely eliminated the survivals of that system to this day!), standing. We tore out the deep-seated roots of the social-estate system, namely, the remnants of feudalism and serfdom in the system of landownership, to the last. “One may argue” (there are plenty of quill-drivers, Cadets, Mensheviks and Socialist-Revolutionaries abroad to indulge in such arguments) as to what “in the long run” will be the outcome of the agrarian reform effected by the Great October Revolution.

So, the beginning of the new era was on October 25th, at the very moment the proletarian dictatorship had begun. There is no evidence that Lenin came to this conclusion after reading Leon Trotsky. He followed his own political instincts to break with the “old Bolshevik” orthodoxy that Lars Lih wants to reestablish.

I have no idea whether Lih is familiar with how the debate over the dynamics of the proletarian revolution would reemerge with events in China in the 1920s but given time I might turn to them to make the uselessness of the revolutionary democratic-dictatorship of the proletariat and the peasantry more obvious.