Michael A. Lebowitz

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May 24, 2016 — Links International Journal of Socialist Renewal — Leading Marxist author Michael A. Lebowitz has dedicated a big part of his research to the problem of the possibilities of building a socialist alternative. He spent six years (2004-2010) in Venezuela working as a director of the program for Transformative Practice and Human Development at the Miranda International Center (CIM) in Caracas, where he had the opportunity to participate in the building of “socialism for 21st century”. Lebowitz was recently in Australia for the Socialism in the 21st Century conference, which was co-hosted by Links. In the interview published below, Lebowitz covers some of the topics he discussed during his visit regarding the opposition to neoliberalism and the prospects for a socialist alternative in Latin America today.
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Michael A. Lebowitz interviewed by Darko Vesić and Aleksandar Stojanović

May 7, 2013 -- Left East,suggested to Links International Journal of Socialist Renewal by Michael Lebowitz.

Darko Vesić and Aleksandar Stojanović: Capitalism has been in crisis for several years now and in response to this crisis the capitalist states practice  so-called austerity measures. If we look at the historical dynamics of capitalism in the last half century, we see that they responded to the crisis of the 1970s with what is now called “neoliberalism”. If the restoration of growth is what must be carried out as a response to the crisis, we can say that neoliberalism of the 1970s was successful. Yet, can we say same of present-day “austerity measures”?

[For more articles by or about Michael Lebowitz, click HERE.]

By Michael A. Lebowitz, Ljubljana

May 4, 2013 -- Links International Journal of Socialist Renewal -- If we don't understand a system as it is fully developed [its "being"] and thus its critical characteristics, we cannot investigate the "becoming" of those characteristics.

This is why Marx discussed primitive (or original) accumulation of capital only at the end of volume 1 of Capital. Exclusive focus upon the emergence of the new elements, however, is not real history. "Becoming" is two sided: it is both a coming into being and a passing away. The concept of primitive accumulation explores only the former; it considers the new being born but not the old struggling to remain alive. It is, in short, one-sided. Not only does it fail to explore on its own the struggle of the old for its reproduction but it also does not consider the interaction, the morbid symptoms and dysfunction when two sets of productive relations are engaged in contested reproduction with respect to their control of the elements of production.