CPI (ML) Liberation

By Kavita Krishnan

In the wake of the anniversary of the 1959 Tibet movement (March 10) and ahead of the Beijing Olympics, Tibet has once again emerged as a hot spot of ethnic tension. There are reports of violence against and killing of protesting Tibetan monks by Chinese forces; and also of ethnic targeting of Han Chinese and Hui Muslims by Tibetan protesters. Chinese authorities have straightaway blamed the Dalai Lama for provoking the violent protests. The [Chinese] Army has been deployed after more than a week of escalating tension. While there is little ``independent'' information to judge the actual nature and scale of the turbulence within Tibet and attempts by the Chinese state to suppress it, solidarity protests are being witnessed in many centres across the world and Tibetan refugees based in India are particularly vocal against the recent turn of events in Tibet.

The turmoil in Tibet has been greeted by die-hard anti-China hawks with demands of boycott of the Beijing Olympics. In India, BJP and the likes of George Fernandes have raised an uproar in Parliament with their shrill anti-China hate campaign over Tibet.

Communist Party of India Marxist-Leninist (Liberation)

March 5, 2008 -- The draft political resolution released by the Communist Party of India (Marxist) for its 19th Congress provides quite a revealing commentary on the opportunist political trajectory of the party. The resolution is characteristically elaborate about the description of the international and national situation. But when it comes to spelling out the concrete positions and role of the party, the resolution is rather vague and evasive. And as for the debate that the party now increasingly faces in its own circles, the resolution dismisses everything as a big anti-CPI(M) conspiracy!

January 7, 2008 -- The Eighth Congress of the Communist Party of India (Marxist-Leninist) [CPI (ML)] has been held successfully in Kolkata. Held in the 150th anniversary of the First Indian War of Independence and the birth centenary of Shaheed-e-Azam Bhagat Singh, the 8th Congress boldly underlined the glorious anti-imperialist legacy of the Indian people.

"In the world, the tendency today is to bury Marxism and communism. The equation is simple: the collapse of the European socialist bloc is the end of the ideology and the theory that inspired their existence. But Marxist and communist ideas have today, perhaps more than ever, the possibility of demonstrating their viability.”

With these words Maria Luisa Fernandez, the Cuban consul-general, opened the Marxism 2000 conference in Richmond, just outside of Sydney, from January 5 to 9. Her speech followed a welcome by Colin Giles, a representative of the local Darug Aboriginal people.

Marxism 2000, initiated and organised by the Democratic Socialist Party (DSP), was the second Asia Pacific Solidarity Conference; the first was held in April 1998, also in Sydney.

Far from being a collective international obituary to the ideas and practice of Marxism, Marxism 2000 was instead a vibrant reassertion of the urgent need to build an alternative to the capitalist system and a reminder that such an alternative is the only way to solve massive global inequalities.

By Sundaram

This article originally appeared in the July issue of Liberation, the central organ of the Communist Party of India (Marxist-Leninist).

The Asia-Pacific Solidarity Conference, scheduled June 7-10 at a site 50 kilometres outside the Indonesian capital, Jakarta, was meant to discuss ways of fighting neo-liberal policies and militarism in the region. But thanks to a draconian attempt by police and paramilitary groups to scuttle the event, the participants turned it into a real battle against the neo-fascist forces that are making a bid for power again in Indonesia.

It all started on June 8, the second day of the conference, when more than 100 policemen armed with carbines and tear gas barged into the venue to arrest foreign participants for alleged ``visa violations''. Sealing off the conference hall, switching off the lights and using megaphones to bark out their orders, the gun-toting policemen presented, to the more than 40 representatives of left groups from around the world, a taste of what former Indonesian dictator Suharto's New Order regime must have been like.

By Dipankar Bhattacharya

By Sundaram

A version of this article originally appeared in the March issue of Liberation, the central organ of the Communist Party of India (Marxist-Leninist). The author is an independent journalist and film-maker.

After they popularised the slogan "Another world is possible", it was inevitable that one day some wit would taunt the organisers of the World Social Forum with a parody of the original: "Another forum is possible?"

But mid-way, as we are, between the third WSF (concluded earlier this year in Porto Alegre, Brazil) and the fourth WSF (scheduled for January 2004 in Mumbai, India) this half-mocking, half-humorous quip is taking on more serious tones. Is indeed another WSF possible?

By S. Kumarswamy

S. Kumarswamy is a member of the Central Committee of the Communist Party of India (Marxist-Leninist) Liberation and working president of the All India Central Council of Trade Unions.

Contents

The new mindset and the high sales pitch

Beneath the gloss and shine

Excerpts: manifesto of All India Agricultural Labour Association

Indian work force: an overview

Unorganised sector workers

Onslaughts on labour

Restructuring: where, how and why?

• Textiles
• Automobiles
• Sunrise Sectors
• Power
• Telecoms and BPO
• Public sector undertakings

Proletarian response