Ian Angus

New books reveal Friedrich Engels’ revolutionary life

Engels: A Revolutionary Life, by John Green, Artery

The fight to be a society of good ancestors -- capitalism and ecosocialism

Ian Angus addresses the World at a Crossroads conference. Photo by Alex Bainbridge.

By Ian Angus

[Ian Angus was a featured guest at the World at a Crossroads: Fighting for Socialism in the 21st Century conference, in Sydney Australia, April 10-12, 2009. The event, which drew 444 participants from more than 15 countries, was organised by the Democratic Socialist Perspective, Resistance and Green Left Weekly. Below is Angus’ talk to the plenary session on “Confronting the climate change crisis: an ecosocialist perspective”. It first appeared on Climate and Capitalism and has been posted at Links International Journal of Socialist Renewal with permission.]

* * *

Canadian socialists: `The goals that unite us are vastly more important than our differences'

Ian Angus addresses the World at a Crossroads conference. Photo by Alex Bainbridge.

By Ian Angus

[Ian Angus is an associate editor of Socialist Voice (Canada). He was a featured guest at the World at a Crossroads conference, organised by the Democratic Socialist Perspective and Resistance, and held in Sydney, Australia, April 10-12, 2009. Below is Ian Angus' speech to the final session of the conference: ``World at a Crossroads -- Fighting for our future''.]

Audio: Capitalism and Climate Change -- Ian Angus

Left Click -- Ian Angus is the editor of climateandcapitalism.com and a founder of the Eco-socialist International Network. He is also associate editor of Canada's Socialist Voice and the director of the Socialist History Project. Ian toured Australia (Perth poster, left) in the run up to the World at a Crossroads conference held in Sydney on April 10-12, 2009, which was organised by the Democratic Socialist Perspective.

Debunking the `Tragedy of the Commons'

By Ian Angus

August 24, 2008 -- Will shared resources always be misused and overused? Is community ownership of land, forests and fisheries a guaranteed road to ecological disaster? Is privatisation the only way to protect the environment and end Third World poverty? Most economists and development planners will answer “yes” — and for proof they will point to the most influential article ever written on those important questions.

Since its publication in Science in December 1968, “The Tragedy of the Commons” has been anthologised in at least 111 books, making it one of the most-reprinted articles ever to appear in any scientific journal. It is also one of the most quoted: a recent Google search found “about 302,000” results for the phrase “tragedy of the commons”.

For 40 years it has been, in the words of a World Bank discussion paper, “the dominant paradigm within which social scientists assess natural resource issues” (Bromley and Cernea 1989: 6). It has been used time and again to justify stealing indigenous peoples’ lands, privatising health care and other social services, giving corporations ``tradable permits'' to pollute the air and water, and much more.

If socialism fails: the spectre of 21st century barbarism

By Ian Angus

July 27, 2008 -- From the first day it appeared online, Climate and Capitalism’s masthead has carried the slogan “Ecosocialism or Barbarism: there is no third way.” We’ve been quite clear that ecosocialism is not a new theory or brand of socialism — it is socialism with Marx’s important insights on ecology restored, socialism committed to the fight against ecological destruction. But why do we say that the alternative to ecosocialism is barbarism?

Marxists have used the word “barbarism” in various ways, but most often to describe actions or social conditions that are grossly inhumane, brutal, and violent. It is not a word we use lightly, because it implies not just bad behaviour but violations of the most important norms of human solidarity and civilised life. [1]

The slogan “Socialism or Barbarism” originated with the great German revolutionary socialist leader Rosa Luxemburg, who repeatedly raised it during World War I. It was a profound concept, one that has become ever more relevant as the years have passed.

Global food crisis: Capitalism, agribusiness and the food sovereignty alternative

By Ian Angus

[Second of two articles. Click here for part one.]

Global food crisis: ‘The greatest demonstration of the historical failure of the capitalist model’

By Ian Angus

[First of two articles. Click here for part two.] 

“If the government cannot lower the cost of living it simply has to leave. If the police and UN troops want to shoot at us, that's OK, because in the end, if we are not killed by bullets, we’ll die of hunger.” — A demonstrator in Port-au-Prince, Haiti

April 28, 2008 -- In Haiti, where most people get 22% fewer calories than the minimum needed for good health, some are staving off their hunger pangs by eating “mud biscuits” made by mixing clay and water with a bit of vegetable oil and salt.[1]

Meanwhile, in Canada, the federal government is currently paying $225 for each pig killed in a mass cull of breeding swine, as part of a plan to reduce hog production. Hog farmers, squeezed by low hog prices and high feed costs, have responded so enthusiastically that the kill will likely use up all the allocated funds before the program ends in September. Some of the slaughtered hogs may be given to local Food Banks, but most will be destroyed or made into pet food. None will go to Haiti.

This is the brutal world of capitalist agriculture — a world where some people destroy food because prices are too low, and others literally eat dirt because food prices are too high.

Subscribe to our newsletter