latin america

March to celebrate LGBTI rights in Havana, May 2009.

By Rachel Evans

December 23, 2011 (updated January 28, 2012) – Links International Journal of Socialist Renewal -- When I was 16, I went to a Cuba solidarity event in my home town. At the end of inspiring speeches about Cuba’s health record, education standards, and the revolution’s policy of sending doctors and teachers to impoverished countries, a rousing “Cuba si! Yankee no!” chant erupted. It was electric. Much better than the fake feeling, singing and dancing we’d experienced in the church hall on Sunday. I was impressed and resolved to visit the country and see the revolution for myself. Years later and having come out of the closet, I decided my trip to Cuba could help prove or dispel the oft-uttered line of Cuba being homophobic.

This work will help put to bed the lies and distortions propagated by the powerful United States (US) propaganda machine: that the Cuban Revolution is undemocratic, homophobic and tyrannical. My visit to and study of Cuba finds that there is no basis to these claims.

A poster from Cuba depicts Jesus the revolutionary. 

By Phil Shannon

By Federico Fuentes

December 3, 2011 -- Green Left Weekly/Links International Journal of Socialist Renewal -- A summit of huge importance was held in Venezuela on December 2-3, 2011. Two hundred years after Latin America’s independence fighters first raised the battle cry for a united Latin America, 33 heads of state from across the region came together to form the Community of Latin American and Caribbean States (CELAC).

For Latin America, the summit represented a further step away from its traditional role as the United States’ backyard and its emergence as a player in its own right in international politics.

The importance of this new institution in world politics cannot be overstated. The combined gross domestic product of the countries within CELAC make it the third-largest economic powerhouse in the world. It is also home to the world’s largest oil reserves and the first and third largest global producers of food and energy, respectively.

Dr Jorge Balseiro Estevez, of the Henry Reeve Cuban Internationalist Medical Brigade, interviewed by Roger Annis

October 30, 2011 -- Canada Haiti Action Network -- Dr Jorge Balseiro Estevez is director of the University Hospital of Psychiatry in the city of Camaguey, Cuba. He is a specialist in psychiatry and health administration and auxiliary professor of medical sciences at the university. He is a member of the Henry Reeve Cuban Internationalist Medical Brigade[1] and a director of the brigade’s field hospital in the city of Leogâne, Haiti. Leogane was the epicentre of the earthquake of January 12, 2010.

Estevez was invited to Canada on a speaking tour to some 15 cities across Canada in October and November 2011. The tour was organised by the Canadian Network on Cuba and its local affiliates, with sponsorship from a broad range of trade unions, health professionals and Haiti solidarity groups.

Roger Annis of the Canada Haiti Action Network sat down with Estevez on October 30 in Vancouver for an interview about the Cuban medical mission’s accomplishments in Haiti and the challenges that lie ahead.

March from TIPNIS arrives in La Paz. Photo by Dario Kenner.

By Federico Fuentes

November 20, 2011 -- Green Left Weekly/Links International Journal of Socialist Renewal -- The recent march in Bolivia by some Indigenous organisations against the government’s proposed highway through the Isiboro Secure National Park and Indigenous Territory (TIPNIS) has raised much debate among international solidarity activists. Such debates have occurred since the election of Bolivia's first Indigenous president, Evo Morales, in 2005 on the back of mass uprisings.

Overwhelmingly, solidarity activists uncritically supported the anti-highway march. Many argued that only social movements — not governments — can guarantee the success of the process of change.

However, such a viewpoint is not only simplistic; it can leave solidarity activists on the wrong side.

Kevin Young’s October 1 piece on Znet, “Bolivia Dilemmas: Turmoil, Transformation, and Solidarity”, tries to grapple with this issue by saying that “our first priority [as solidarity activists] must be to stop our governments, corporations and banks from seeking to control Bolivia’s destiny”.

Primary school student with her free Classmate laptop.

By Anthony Boynton, Bogotá, Colombia

On November 12, Toni Solo from Nicaragua spok

Introduction by Marce Cameron, translator

Sculpture of the flag of independence for Rapa Nui, featuring a representation of the rongorongo script, unique to the island, in the shape of a boomerang, and headstones of Moai at either end. Photo by Coral Wynter.

By Coral Wynter

November 5, 2011 – Links International Journal of Socialist Renewal -- I have always been fascinated by the story of Easter Island, the European name for Rapa Nui, due to a complete accident in my childhood education, when at age 10, I did a school project on the strange, mysterious statues on the island, known as Moai.

[Please note: Rapa Nui refers to the island and Rapanui is used when it refers to the people or the language.]

My partner has always laughed at my obsession, referring to the Moai as those weird statues of Malcolm Fraser, adding why would you want to see that? (Fraser was the archetypal right-wing leader of Australian politics in the 1970s, who had dismissed a prominent Labour Party leader, Gough Whitlam, in shonky circumstances).

In fact, the 887 statues represent ancient and revered leaders of an ancient island society and the sculpture on top of their heads represents a hairstyle -- a red coloured topknot and not a hat. They bear little resemblance to Malcolm Fraser, wearing a hat.

By Franck Gaudichaud

#Occupy Sydney march, November 5, 2011. Photo from Occupy Sydney.

For more reports on the Occupy movement, click HERE.

By Tariq Ali

October 25, 2011 -- Tariq Ali -- “A map of the world that does not include Utopia is not worth glancing at”, wrote Oscar Wilde, “for it leaves out the one country at which humanity is always landing. And when humanity lands there, it looks out, and seeing a better country, sets sail. Progress is the realisation of Utopias.”

The spirit of that 19th century socialist is alive among the idealistic young people who have come out in protest against the turbo-charged global capitalism that has dominated the world ever since the collapse of the Soviet Union.