women

[For more analysis and discussion on the economic reforms in

Grameen Bank's Muhammad Yunus (right) with Bangladeshi women. The promised empowerment and poverty reduction failed to eventuate.

By Patrick Bond

April 27, 2011 -- Links International Journal of Socialist Renewal -- Bangladesh’s once-legendary banking environment is now fatally polluted. The rot is spreading so fast and far that the entire global microfinance industry is threatened. Controversy ranges far beyond poisonous local politics, the factor most often cited by those despondent about Grameen Bank’s worsening crisis.

CENESEX director Mariela Castro Espín (centre).

March 23, 2011 – Links International Journal of Socialist Renewal -- In Cuba, there is a LGBTT [lesbian, gay, bisexual, transvestite, transsexual] movement whose gestation is found at the intersection of the state and organised civil society. This movement seeks to tackle the main themes of LGBTT reality from the perspective of human rights, health and social integration, while inserting itself into the national project of a just society. Historically, the space for its existence was provided by the country’s women’s movement, which was largely responsible for making Cuba, in 2008, the first country in the Americas to have sex-change operations included in the universal health-care system.  

February 18, 2011 – There has been much written in the main

January 31, 2011 –

Yoly Fernandez (left) during her 2009 Australian tour, organised by the Australia-Venezuela Solidarity Network.

By Coral Wynter

Yoly Fernandez lives in a barrio in the city of Valencia in Venezuela. She has been involved in community politics all her life and is a member of the United Socialist Party of Venezuela (PSUV), headed by Venezuela's President Hugo Chavez. Fernandez works in Mission MERCAL, the government agency that sells subsidised food to the population. I interviewed her in May 2010.

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How has the life of women improved over the last 10 years of the Chavez government?

Our lives have improved enormously, mainly in the area of humane values; not so much at the level of work or even at the political level. I say humane because now the role of women is valued, not as an object but as a subject, as mother, wife, daughter and sister.

By Pip Hinman

By Peter Boyle, Sydney

November 26, 2010 -- All around the Western world, far-right groups (some with neo-Nazi orgins and links) are gaining political ground through an orchestrated campaign against Muslim communities. By spreading fear and hatred against recent immigrant communities from Muslim countries these groups have tapped into well-resourced post-9/11 war propaganda campaigns initiated by rulers of the world’s richest and most powerful states.

One of the favourite tactics of these anti-Muslim hate campaigners is to push laws banning the burqa, the fully veiled dress style used by a tiny minority of Muslim women. In Australia, the ultra-conservative Reverend Fred Nile, leader of the Christian Democratic Party and a member of the NSW Legislative Council, and Liberal senator Cori Bernardi from South Australia, have unsuccessfully tried to move private member's bills to ban the burqa.

Kiraz Janicke's "Burqa Revolution".

Green Left Weekly -- On September 23, the Daily Telegraph reported on a wall mural in the Sydney inner-west suburb of Newtown by artist Sergio Redegalli with the slogan “Say no to burqas”. Redegalli’s mural has sparked protests by local residents who have condemned it as racist. Sydney Socialist Alliance activist Kiraz Janicke says Redegalli’s piece “has no other value than to promote racism”. She has responded with an artwork of her own — a submission to the Live Red Art Awards, titled “Burqa revolution”.

Below, Janicke argues that banning the burqa (a veil covering the entire body, with a mesh over the eyes), or other forms of Islamic dress worn by some Muslim women that cover the face, will hinder true women’s liberation.

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Mohammad Yunus accepts the 2006 Nobel Peace Prize.

Far from being a panacea for fighting rural poverty, microcredit can impose additional burdens on the rural poor, without markedly improving their socio-economic condition, write Patrick Bond and Khorshed Alam.

October 21, 2010 -- Pambazuka News -- For years, the example of microcredit in Bangladesh has been touted as a model of how the rural poor can lift themselves out of poverty. This widely held perception was boosted in 2006 when Mohammad Yunus and Grameen Bank, the microfinance institution he set up, jointly received the Nobel Peace Prize. In South Asia in particular, and the world in general, microcredit has become a gospel of sorts, with Yunus as its prophet.

Consider this outlandish claim, made by Yunus as he got started in the late 1970s: "Poverty will be eradicated in a generation. Our children will have to go to a `poverty museum' to see what all the fuss was about."

By Tamara Pearson, Merida