Venezuela — After the elections: What is to be done?
By Marta Harnecker[1], Links International Journal of Socialist Renewal
[Dialogue cannot be a] theatrical dialogue in which we pretend to dialogue [and only listen to ourselves].
… Dialogue presupposes and demands that we seek a culture of coming together … that recognizes that diversity is not only good, but necessary… Which means that the starting point cannot be: I am going to dialogue but they are wrong. No, no, we cannot presume that the other is wrong. I will bring my ideas and listen to what the other has to say, allow the other to enrich me, allow the other to make me realize I am wrong, and also look at things that I can give to the other. It is a back and forth, back and forth, but with an open heart. If we just presume that the other is wrong, it is better to go home and not attempt dialogue.
… Dialogue is not a negotiation. One negotiates to carve out one’s own share … If this is your intention, then don’t waste your time. The aim is to seek the best outcome for everyone. Discuss together, and come up with a better solution for everyone.
… By trying to understand the reasoning of others, by trying to listen to their experience, their dreams, we can see that in large part we share the same aspirations.
Recalling the context in which it emerged
1. By the time Hugo Chávez won the 1998 presidential elections, the neoliberal capitalist model was already in deep trouble. The dilemma he faced was basically whether to refound the neoliberal capitalist model — obviously with some changes, among them a greater concern for social issues, but motived by the same profit-seeking logic — or to seek to build another model.[2] 2. Chávez chose the latter option. In naming it, he decided to resuscitate the word socialism, despite the negative connotations it had due to the past. But he specified that this was a 21st century socialism to differentiate it from the Soviet socialism of the 20th century. He warned that we must not “fall into the errors of the past”; into “Stalinist deviations” that bureaucratized the party and ended up eliminating popular protagonism; into state capitalism that focused on state ownership and not on the participation of workers in the running of companies. 3. Chávez viewed socialism as an economic system that had human beings, not profits, at its heart; one based on a pluralist and anti-consumerist culture in which being took primacy over owning. This was a socialism based on genuine and deep democracy, where the people assumed a protagonistic role. This is one element that differentiates it from other democratic socialist proposals. For him, people’s participation in all spheres was what could allow people to win confidence in themselves and develop as humans.Post-election challenges
4. Following this brief introduction, I want to analyze the challenges on the horizon. The recent election results make it clear that although Nicolás Maduro won by a wide margin on May 20, there exists a significant majority made up of those who voted for the opposition and those who did not vote in these elections. The snapshot of the correlation of forces that the elections present us cannot be ignored. Interpreting this data in the most objective manner possible is fundamental. There is no doubt that there are conflicting interests between different sections of the Venezuelan capitalist class. The opposition is not a homogenous bloc. It contains within it enormous internal contradictions. There is a section of the opposition that, rather than worrying about resolving the problems of the country, is focused on overthrowing the government through any means at its disposal, in particular economic strangulation. They are aided by corrupt sectors in the importing state bureaucracy that pass themselves off as Chavista. It is impossible to reach any agreement with these sectors. But there are other sectors —those that are willing to put the interests of the country first — with which it is possible to reach agreements, if a correct tactic is applied. Maduro has understood this.Abandon verbal attacks and maintain constructive dialogue
5. We should be skillful enough to exploit these contradictions and carry out a process of coherent dialogue, calling on those who oppose Maduro to seek solutions for the country. We should avoid verbal attacks that do not help in creating a minimum level of trust, one of the fundamental conditions for maintaining constructive dialogue. 6. In relation to this issue, I want to extensively quote Pope Francis. Let us look at some of the things he said in his visit to Paraguay in 2015:[3][Dialogue cannot be a] theatrical dialogue in which we pretend to dialogue [and only listen to ourselves].
… Dialogue presupposes and demands that we seek a culture of coming together … that recognizes that diversity is not only good, but necessary… Which means that the starting point cannot be: I am going to dialogue but they are wrong. No, no, we cannot presume that the other is wrong. I will bring my ideas and listen to what the other has to say, allow the other to enrich me, allow the other to make me realize I am wrong, and also look at things that I can give to the other. It is a back and forth, back and forth, but with an open heart. If we just presume that the other is wrong, it is better to go home and not attempt dialogue.
… Dialogue is not a negotiation. One negotiates to carve out one’s own share … If this is your intention, then don’t waste your time. The aim is to seek the best outcome for everyone. Discuss together, and come up with a better solution for everyone.
… By trying to understand the reasoning of others, by trying to listen to their experience, their dreams, we can see that in large part we share the same aspirations.