Marxist theory

By Brett Clark and Rebecca Clausen

A selection of thought-provoking articles by Michael A. Lebowitz from Links International Journal of Socialist Renewal.

July 27, 2008 -- From the first day it appeared online, Climate and Capitalism’s masthead has carried the slogan “Ecosocialism or Barbarism: there is no third way.” We’ve been quite clear that ecosocialism is not a new theory or brand of socialism — it is socialism with Marx’s important insights on ecology restored, socialism committed to the fight against ecological destruction. But why do we say that the alternative to ecosocialism is barbarism?

Marxists have used the word “barbarism” in various ways, but most often to describe actions or social conditions that are grossly inhumane, brutal, and violent. It is not a word we use lightly, because it implies not just bad behaviour but violations of the most important norms of human solidarity and civilised life. [1]

The slogan “Socialism or Barbarism” originated with the great German revolutionary socialist leader Rosa Luxemburg, who repeatedly raised it during World War I. It was a profound concept, one that has become ever more relevant as the years have passed.

[This is the text of a talk presented at the Marxism Summer School conducted by the Australian Democratic Socialist Perspective in January 2005. The pope referred to is the then-reigning Pope John-Paul II. The current Pope Benedict XVI is mentioned, being Cardinal Ratzinger at the time this talk was presented. See the appendices for more on Ratzinger and his background.]

I have an acquaintance who is a staunch supporter of the Liberal Party and a fundamentalist Christian, she occasionally gives me a lift to the railway station in the morning, which I appreciate. I didn’t know her religious bent until one morning she started regaling me with her opinion of Marxism, which was entirely based on the one sentence written by Marx that she knew: “Religion is the opium of the people.”

I don’t think she could even give a coherent explanation of the sentence, let alone an understanding of its context. She just knew that it was godless communism and that was enough for her.

By John Bellamy Foster, Brett Clark and Richard York

* * *

By Fred Feldman

June 28, 2008 -- I am responding to ``Of Pay and Productivity: Is Cuba Done With Equality?'', an article by Moshe Adler, director of Public Interest Economics, which appeared in the June 20 Counterpunch (a radical monthly print and daily webzine based in the US.) The article deals with the latest modifications of the country's wage structure made public June 11.

I think it would be useful if I presented some general considerations, despite what I admit is a broad but rather too shallow knowledge of the Cuban Revolution. I have never been in the country, for example. My knowledge of Spanish has grown quite a bit in the recent period, so that I can plough through shorter Spanish-language articles with a dictionary in hand, but it is still in the poquito range.

The following is the keynote address to the annual meeting of the Society for Socialist Studies, Vancouver, June 5, 2008. It was originally titled “Building socialism for the 21st century''.

Review by Alex Miller

By Álvaro García Linera, vice-president of Bolivia

Translation, notes and introduction by Richard Fidler

By John Riddell

By John Riddell

[This article first appeared in the Democratic Socialist Party's internal discussion bulletin The Activist - Volume 10, Number 9, October 2000.]