Australia: Freedom fighter Chicka Dixon departs, his activist spirit lives on

“Chicka was a worker, leader and activist who was determined to turn around racism and elitism and gain proper recognition for the extraordinary culture and character of his people and the great injustice done to them.

“His asbestosis-related death brings into even clearer focus this great injustice to working men and women in this country and the long campaign led by the MUA in many ways to find remedy and restitution.

“Our membership officials and staff in particular farewell one of our own. Vale comrade.”

In an interview with the union's journal in 2001, “White plague strikes Black elder”, Chicka recalled his exposure to asbestos on the Sydney wharves in the 1960s. “It would fly all over the place”, he said. “Heaps of it. My gang, we'd sit on the bags and eat our lunch. Bags and bags of asbestos. No one knew. We usen't to take any notice. Forty years down the road, in 1997, I collapsed.

“When they examined me, they said ‘you've got dusty lungs’. All those years, I'd never been sick in my life. I've been 12 times in hospital in the last two years. Seven days to pump my lungs out.”

Dixon left the Wallaga mission on the NSW south coast for the city in 1945. By 1946, Chicka told the Maritime Workers’ Journal, “I was sneaking off to meetings of the Aboriginal Progressive Association at the Ironworkers’ Hall [the FIA at the time was controlled by the Communist Party of Australia]. ‘Oh Chicka, don’t go down there, they’ll call you Red’, my mother said. ‘Well, I said, they’ve been calling me black for years'.’‘ After a stint as builders’ labourer, he got a job as a wharfie and was a militant with the CPA-led Waterside Workers Federation.

“That’s where I learned the politics. The Communist Party Moscow liners were masters of organising. And I learned a lot about other people’s struggles... I was in a bit of a shell before that. I thought we were the only people in the world discriminated against. Then I started to hear about Greek political prisoners (we walked off on that issue), the Vietnam War (repeatedly walked off on that) and South Africa (walked off on that, too)... That was my political education ... They taught me how to organise. We’d be talking politics all the time. It was second nature’‘.

Chicka was one of the central campaigners for the 1967 referendum, an active participant of the Aboriginal Tent Embassy in the 1970s and a founder of the Aboriginal Legal Service and the Federal Council for the Advancement of Aboriginal and Torres Strait Islanders (FCAATSI). Chicka Dixon provided a key link between the earlier generations of working-class Indigenous activists and the post-1967 young “Black Power" Indigenous activists.

These young firebrands’ first stop in Sydney was the Foundation for Aboriginal Affairs, an organisation with a social and cultural focus, which “grew out of’‘ the Aboriginal Australian Fellowship (Barani Indigenous History of Sydney City 2002, “Aboriginal Organisations in Sydney’‘). According to Chicka Dixon, the Foundation, as it was known, came into being 1964 and “grew out of a discussion between myself, a fellow called Charles Perkins and Professor Bill Geddes of the Anthropology Department, Sydney University. We felt that black people in Sydney needed a centre where they could get advice about jobs, meals, places where they could have social activities, legal advice if necessary... Our general policy was to help Aborigines to help themselves... We would hold a Saturday dance night and a Sunday night concert’‘ (in Tatz 1975, pp. 36-7). At the Foundation, the new activists mixed with the older generation of militant leaders, such as Chicka Dixon and Ken Brindle. They “came to sense themselves as the inheritors of a long tradition of political struggle as they met and conversed with aging legends of the indigenous struggle such as Bill Onus, Jack Patten, Bert Groves’‘ (Foley 2001). 

On January 25, 1972, Liberal PM Billy McMahon announced that his government would not grant land rights. In response, young Indigenous radicals from Sydney, Melbourne and Brisbane planned, established and ran the most famous of all Aboriginal protests, the long-running Aboriginal Tent Embassy. Gary Foley described the origins of the protest: “Indigenous leaders meeting in Sydney that night were outraged at what they regarded as stonewalling. By that time the core of the Redfern group comprised of Paul Coe and sister Isobel from Cowra, brilliant Qld writer and theorist John Newfong, Bob, Kaye and Sol Bellear, Tony Coorie from Lismore, Alana and Samantha Doolan from Townsville, Gary Wiliams and Gary Foley from Nambucca, Lyn Craigie and her brother Billy from Moree... One of the group’s mentors, Chicka Dixon, was keen on replicating the Native American's takeover of Alcatraz. He urged that they take over Pinchgut Island (Fort Denison) in Sydney harbour. ‘Not just take it over, defend it!’, he said, because when the Indians had taken over Alcatraz they had placed their peoples plight into ‘the eyes of the world’." In the it was decided to go to Canberra and establish the Tent Embassy.

Under the Whitlam government, Chicka was sent to Canada to study, employed alongside Charles Perkins in the Department of Aboriginal Affairs, established by Whitlam in 1973. Hawke appointed him chair of the Aboriginal Arts Board in 1983. The following year he was made Aboriginal of the Year.

[Based on information from http://www.labor.net.au/news/1269249966_3698.html, http://www.kooriweb.org, Green Left Weekly and The Aboriginal Struggle and the Left.]