environment

December 19, 2011 -- The proposals developed by the Plurinational State of Bolivia bring together and build upon the progress made in the World Charter for Nature  (1982), the Rio Declaration (1992), the Earth Charter (2000) and the World People’s Conference on Climate Change and the Rights of Mother Earth (2010).

[The United Nations Conference on Sustainable Development (Rio+20) is scheduled for June 20-22, 2012, in Brazil. It marks the 20th anniversary of the 1992 United Nations Conference on Environment and Development (UNCED), in Rio de Janeiro, and the 10th anniversary of the 2002 World Summit on Sustainable Development (WSSD) in Johannesburg.]

I. A DEEPER COMMITMENT TO SUSTAINABLE DEVELOPMENT IN THE 21ST CENTURY

December 28, 2011 – Links International Journal of Socialist Renewa

The population of Bogotá, capital of Colombia, is about to pass 8 million.

By Anthony Boynton, Bogotá, Colombia

December 26, 2011 – Links International Journal of Socialist Renewal -- It may not be the mother of all bubbles, but it is a whopper. Colombia’s economy is rising as fast as a hot air balloon, but one that is almost certain to burst. Mining, petroleum, industrial agriculture and construction are all growing at record rates – fueled by a flood tide of investment, much of it foreign investment – directed by the World Bank and its local allies within the government of President Juan Manuel Santos, and made possible by the dispossession of millions of Colombians from the countryside through decades of violence combined with disastrous flooding caused by global warming.

Colombian cities have being growing as fast as any in the world. There are now more than 25 cities with populations of more than 200,000, at least five cities with more than 1 million people, three with more than 2 million; Bogotá the capital is about to pass 8 million.

[In English (Αγγλική εκδοχή σε) at http://links.org.au/node/2520.]

By Ian Angus

December 13, 2011 -- Climate and Capitalism (Canada) -- Should ecologically concerned socialists call themselves ecosocialists? Members of the Socialist Alliance are conducting a public policy debate.

Is there a need for the word “ecosocialism”? Does it mean something substantially different from socialism without the prefix? Will using it help to build the left? Or is it an unnecessary and dangerous concession to greens who lean to liberalism and anarchism?

Here at Climate and Capitalism, we gave our answers to those questions long ago, by putting the words “Ecosocialism or barbarism: there is no third way” at the top of every page.

But on that question we are in a minority. While the word “ecosocialism” is used by growing numbers of green lefts and left greens, it is still very far from being universally accepted.

Of course, it is just a word. What’s important is the idea that in the 21st century the fight against environmental destruction and the fight against capitalism are inextricably linked – neither can succeed without the other. The label anyone chooses to apply to that concept is far less important.

By Simon Butler

By Patrick Bond

March from TIPNIS arrives in La Paz. Photo by Dario Kenner.

By Federico Fuentes

November 20, 2011 -- Green Left Weekly/Links International Journal of Socialist Renewal -- The recent march in Bolivia by some Indigenous organisations against the government’s proposed highway through the Isiboro Secure National Park and Indigenous Territory (TIPNIS) has raised much debate among international solidarity activists. Such debates have occurred since the election of Bolivia's first Indigenous president, Evo Morales, in 2005 on the back of mass uprisings.

Overwhelmingly, solidarity activists uncritically supported the anti-highway march. Many argued that only social movements — not governments — can guarantee the success of the process of change.

However, such a viewpoint is not only simplistic; it can leave solidarity activists on the wrong side.

Kevin Young’s October 1 piece on Znet, “Bolivia Dilemmas: Turmoil, Transformation, and Solidarity”, tries to grapple with this issue by saying that “our first priority [as solidarity activists] must be to stop our governments, corporations and banks from seeking to control Bolivia’s destiny”.

Sculpture of the flag of independence for Rapa Nui, featuring a representation of the rongorongo script, unique to the island, in the shape of a boomerang, and headstones of Moai at either end. Photo by Coral Wynter.

By Coral Wynter

November 5, 2011 – Links International Journal of Socialist Renewal -- I have always been fascinated by the story of Easter Island, the European name for Rapa Nui, due to a complete accident in my childhood education, when at age 10, I did a school project on the strange, mysterious statues on the island, known as Moai.

[Please note: Rapa Nui refers to the island and Rapanui is used when it refers to the people or the language.]

My partner has always laughed at my obsession, referring to the Moai as those weird statues of Malcolm Fraser, adding why would you want to see that? (Fraser was the archetypal right-wing leader of Australian politics in the 1970s, who had dismissed a prominent Labour Party leader, Gough Whitlam, in shonky circumstances).

In fact, the 887 statues represent ancient and revered leaders of an ancient island society and the sculpture on top of their heads represents a hairstyle -- a red coloured topknot and not a hat. They bear little resemblance to Malcolm Fraser, wearing a hat.

October 30, 2011 -- Ecosocialists Unite -- Hugo Blanco led a successful peasant revolution in Peru for land rights in 1961 when peasants were being killed by landowners. Praised by Che,  Blanco -- then a leader of the Fourth International -- was captured and placed on death row. He lived due to an international campaign of solidarity launched by figures like Jean-Paul Sartre.

Now in the his late 70s, he publishes Lucha Indigena ("Indigenous Struggle"). The uprising in Peru of the Awajan and Wampis and other Amazon people, of the Aymara and Quechua, have shown that Indigenous and workers can organise to challenge the destruction of the Earth and to build a democratic alternative to capitalism.

Hugo Blanco argues that the revolution must be global and that the Occupy movement shows that people in the global North are joining the revolt against the 1% and for a democratic, ecological society for the 99%.

This Lucha Indigena editorial on the occupy movement and the global fightback against neoliberalism has been roughly translated by Derek Wall and Martin O'Beirne.

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