environment

[In English (Αγγλική εκδοχή σε) at http://links.org.au/node/2520.]

By Ian Angus

December 13, 2011 -- Climate and Capitalism (Canada) -- Should ecologically concerned socialists call themselves ecosocialists? Members of the Socialist Alliance are conducting a public policy debate.

Is there a need for the word “ecosocialism”? Does it mean something substantially different from socialism without the prefix? Will using it help to build the left? Or is it an unnecessary and dangerous concession to greens who lean to liberalism and anarchism?

Here at Climate and Capitalism, we gave our answers to those questions long ago, by putting the words “Ecosocialism or barbarism: there is no third way” at the top of every page.

But on that question we are in a minority. While the word “ecosocialism” is used by growing numbers of green lefts and left greens, it is still very far from being universally accepted.

Of course, it is just a word. What’s important is the idea that in the 21st century the fight against environmental destruction and the fight against capitalism are inextricably linked – neither can succeed without the other. The label anyone chooses to apply to that concept is far less important.

By Simon Butler

By Patrick Bond

March from TIPNIS arrives in La Paz. Photo by Dario Kenner.

By Federico Fuentes

November 20, 2011 -- Green Left Weekly/Links International Journal of Socialist Renewal -- The recent march in Bolivia by some Indigenous organisations against the government’s proposed highway through the Isiboro Secure National Park and Indigenous Territory (TIPNIS) has raised much debate among international solidarity activists. Such debates have occurred since the election of Bolivia's first Indigenous president, Evo Morales, in 2005 on the back of mass uprisings.

Overwhelmingly, solidarity activists uncritically supported the anti-highway march. Many argued that only social movements — not governments — can guarantee the success of the process of change.

However, such a viewpoint is not only simplistic; it can leave solidarity activists on the wrong side.

Kevin Young’s October 1 piece on Znet, “Bolivia Dilemmas: Turmoil, Transformation, and Solidarity”, tries to grapple with this issue by saying that “our first priority [as solidarity activists] must be to stop our governments, corporations and banks from seeking to control Bolivia’s destiny”.

Sculpture of the flag of independence for Rapa Nui, featuring a representation of the rongorongo script, unique to the island, in the shape of a boomerang, and headstones of Moai at either end. Photo by Coral Wynter.

By Coral Wynter

November 5, 2011 – Links International Journal of Socialist Renewal -- I have always been fascinated by the story of Easter Island, the European name for Rapa Nui, due to a complete accident in my childhood education, when at age 10, I did a school project on the strange, mysterious statues on the island, known as Moai.

[Please note: Rapa Nui refers to the island and Rapanui is used when it refers to the people or the language.]

My partner has always laughed at my obsession, referring to the Moai as those weird statues of Malcolm Fraser, adding why would you want to see that? (Fraser was the archetypal right-wing leader of Australian politics in the 1970s, who had dismissed a prominent Labour Party leader, Gough Whitlam, in shonky circumstances).

In fact, the 887 statues represent ancient and revered leaders of an ancient island society and the sculpture on top of their heads represents a hairstyle -- a red coloured topknot and not a hat. They bear little resemblance to Malcolm Fraser, wearing a hat.

October 30, 2011 -- Ecosocialists Unite -- Hugo Blanco led a successful peasant revolution in Peru for land rights in 1961 when peasants were being killed by landowners. Praised by Che,  Blanco -- then a leader of the Fourth International -- was captured and placed on death row. He lived due to an international campaign of solidarity launched by figures like Jean-Paul Sartre.

Now in the his late 70s, he publishes Lucha Indigena ("Indigenous Struggle"). The uprising in Peru of the Awajan and Wampis and other Amazon people, of the Aymara and Quechua, have shown that Indigenous and workers can organise to challenge the destruction of the Earth and to build a democratic alternative to capitalism.

Hugo Blanco argues that the revolution must be global and that the Occupy movement shows that people in the global North are joining the revolt against the 1% and for a democratic, ecological society for the 99%.

This Lucha Indigena editorial on the occupy movement and the global fightback against neoliberalism has been roughly translated by Derek Wall and Martin O'Beirne.

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October 27, 2011 –

October 26, 2011 -- Grist via Climate and Capitalism, posted at Links International Journal of Socialist Renewal with permission -- Ironically, while populationist groups focus attention on the 7 billion, protesters in the worldwide Occupy movement have identified the real source of environmental destruction: not the 7 billion, but the 1%

This article, published today on the environmental website Grist, has provoked a vigorous discussion there. Many of the comments defend variations of the “consumer sovereignty” argument,  that corporations only destroy the environment in order to provide the products and services consumers demand. We encourage readers to join that conversation.

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By Ian Angus and Simon Butler

The United Nations says that the world’s population will reach 7 billion people this month.

For more reports on the Occupy movement, click HERE.