Soviet Union

Estonian Nazis parade on July 30, 2011.

By Rupen Savoulian

Painting slogans for the Congress of the Peoples of the East, September 1920, Baku. Photo from IISG.

By John Riddell

July 21, 2011 -- http://johnriddell.wordpress.com, posted at Links International Journal of Socialist Renewal with the author's permission -- Just under a century ago, the newly founded Soviet republic embarked on the world’s first concerted attempt to unite diverse nations in a federation that acknowledged the right to self-determination and encouraged the development of national culture, consciousness and governmental structures. Previous major national-democratic revolutions – in Britain, France, Germany, Italy, the United States – had been made in the name of a hegemonic nation and had assimilated, marginalised or crushed rival nationalities. The early Soviet regime, by contrast, sought to encourage, rather than deny, internal national distinctiveness.

"Emancipated woman -- build up socialism." Poster by Strakhov-Braslavskij A. I., 1926.

By John Riddell

June 12, 2011 -- The following working paper was presented to the Toronto conference of Historical Materialism on May 16, 2010. It first appeared on John Riddell's blog and is posted at Links International Journal of Socialist Renewal with the author's permission.

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When we celebrate International Women’s Day, we often refer to its origins in US labour struggles early last century. Less often mentioned, however, how it was relaunched and popularised in the 1920s by the Communist Women’s International. Moreover, this movement itself has been almost forgotten, as have most of its central leaders.

The Communist Women’s International was founded by a world gathering of communist women in 1921, which elected a leadership, the International Women’s Secretariat, reporting to the executive of the Communist International, or Comintern. It also initiated the formation of women’s commissions in national parties, which coordinated work by women’s bodies on a branch level, and called periodic international conferences of Communist women.

May Day in St Petersburg, 1917.

By Didier Limon, translated, edited and introduced by Keith Rosenthal

December 22, 2010 -- This phenomenal, historical and analytical study by Didier Limon -- which first appeared in Autogestion: études, débats, documents, cahier no. 4, pp. 65-111 (Paris, December 1967) -- has, until now, not been translated into English. This is a shame on many levels for it stands nearly peerless in its meticulous treatment of the specific subject it takes up. That is, the debates and discussions surrounding the implementation of workers’ control of production within the first months after the October revolution of 1917 in Russia.

By Anna Ochkina, translated from Russian for Links International Journal of Socialist Renewal

Click HERE to view a CVET video production of a seminar at the University of the Western Cape on the past, present, and future of Marxism in South Africa, hel

By John Riddell

Reseña crítica de Alex Miller

El siglo soviético
por Moshe Lewin
Verso 2005
416 páginas

Los medios comerciales y las élites intelectuales capitalistas han promulgado un estereotipo sobre la Unión Soviética: una línea ideológica directa y sin interrupciones lleva del bolchevismo de la revolución de 1917 al totalitarismo del período stalinista (1920-1953), pasa por el período post-stalinista desde 1953 y termina en el colapso del régimen soviético en 1991. Normalmente, se esgrime el estereotipo contra el bolchevismo, y en realidad contra cualquier forma de marxismo revolucionario: se usa el estancamiento y la declinación post-stalinistas, así como las masacres y purgas del período stalinista, para elaborar una reducción al absurdo de las aspiraciones originales de la revolución de 1917.

Review by Alex Miller

The Soviet Century
By Moshe Lewin
Verso 2005
416 pages

This resolution was adopted by the 18th Congress of the Democratic Socialist Party of Australia, held in Sydney, January 5-10, 1999.

I. Theoretical framework

1. For orthodox Marxists, as Lenin explained in his 1917 book The State and Revolution, the state is a centralised organisation of force separated from the community as a whole which enforces, through special bodies of armed people and other institutions of coercion, the will of one class, or an alliance of classes, upon the rest of society.